योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-32, verse-8

द्वैताद्वैतसमुद्भेदैर्वाक्यसंदर्भविभ्रमैः ।
मा विषीदत दुःखाय विबुधा अबुधा इव ॥ ८ ॥

dvaitādvaitasamudbhedairvākyasaṃdarbhavibhramaiḥ ,
mā viṣīdata duḥkhāya vibudhā abudhā iva 8

8. dvaita-advaita-samudbhedaiḥ vākya-sandarbha-vibhramaiḥ
mā viṣīdata duḥkhāya vibudhāḥ abudhāḥ iva

8. vibudhāḥ dvaita-advaita-samudbhedaiḥ
vākya-sandarbha-vibhramaiḥ duḥkhāya abudhāḥ iva mā viṣīdata

8. O wise ones, do not be confused or grieve like the ignorant over the distinctions of duality and non-duality or the bewildering textual interpretations, as these only lead to sorrow.

Words meanings summery:

• द्वैत-अद्वैत-समुद्भेदैः (dvaita-advaita-samudbhedaiḥ) - by the distinctions/breakdowns of duality and non-duality

• वाक्य-सन्दर्भ-विभ्रमैः (vākya-sandarbha-vibhramaiḥ) - by the confusions/delusions of textual compositions/contexts

• मा (mā) - do not (prohibitive particle)

• विषीदत (viṣīdata) - grieve, despair, be dejected (2nd person plural imperative)

• दुःखाय (duḥkhāya) - for sorrow, for suffering, leading to misery

• विबुधाः (vibudhāḥ) - O wise ones, learned ones

• अबुधाः (abudhāḥ) - ignorant, unwise

• इव (iva) - like, as, as it were

Words meanings and morphology

द्वैत-अद्वैत-समुद्भेदैः (dvaita-advaita-samudbhedaiḥ) - by the distinctions/breakdowns of duality and non-duality

(noun)

Instrumental, masculine, plural of dvaita-advaita-samudbheda

dvaita-advaita-samudbheda - distinction between duality and non-duality

Compound type : ṣaṣṭhī-tatpuruṣa (dvaita-advaita+samudbheda)

• dvaita – duality
  noun (neuter)
• advaita – non-duality
  noun (neuter)
• samudbheda – breaking forth, distinction, outburst
  noun (masculine)
  Prefixes: sam+ud
  Root: bhid (class 7)

वाक्य-सन्दर्भ-विभ्रमैः (vākya-sandarbha-vibhramaiḥ) - by the confusions/delusions of textual compositions/contexts

(noun)

Instrumental, masculine, plural of vākya-sandarbha-vibhrama

vākya-sandarbha-vibhrama - delusion arising from the context/composition of words/statements

Compound type : ṣaṣṭhī-tatpuruṣa (vākya+sandarbha+vibhrama)

• vākya – word, statement, sentence
  noun (neuter)
• sandarbha – context, composition, treatise
  noun (masculine)
  Prefix: sam
  Root: dṛbh
• vibhrama – confusion, delusion, error
  noun (masculine)
  Prefix: vi
  Root: bhram

मा (mā) - do not (prohibitive particle)

(indeclinable)

विषीदत (viṣīdata) - grieve, despair, be dejected (2nd person plural imperative)

(verb)

2nd person , plural, active, imperative (loṭ) of vi-sad

Prefix: vi

Root: sad (class 1)

दुःखाय (duḥkhāya) - for sorrow, for suffering, leading to misery

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery

विबुधाः (vibudhāḥ) - O wise ones, learned ones

(adjective)

Nominative, masculine, plural of vibudha

vibudha - wise, learned, intelligent

Prefix: vi

Root: budh

Note: Used in vocative sense

अबुधाः (abudhāḥ) - ignorant, unwise

(adjective)

Nominative, masculine, plural of abudha

abudha - ignorant, unwise, foolish

Compound type : nañ-tatpuruṣa (a+budha)

• a – not, non-
  indeclinable
• budha – wise, intelligent
  adjective (masculine)
  Root: budh

इव (iva) - like, as, as it were

(indeclinable)