योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-32, verse-19

जीवितं भुवनं भाति ततोऽहमिति नश्यति ।
तत्त्वमेकेन तज्ज्ञार्कसेवनात्स निषेव्यताम् ॥ १९ ॥

jīvitaṃ bhuvanaṃ bhāti tato'hamiti naśyati ,
tattvamekena tajjñārkasevanātsa niṣevyatām 19

19. jīvitam bhuvanam bhāti tataḥ aham iti naśyati |
tattvam ekena tat-jña-arka-sevanāt saḥ niṣevyatām ||

19. jīvitam bhuvanam bhāti,
tataḥ aham iti naśyati tattvam ekena tat-jña-arka-sevanāt (prāpyate) saḥ niṣevyatām

19. The world (bhuvana) shines forth as life (jīvita); subsequently, the sense of "I" (ahaṃ) vanishes. Therefore, that ultimate reality (tattva) is attained by one sole means: through the service of a knower of reality who is like the sun. Let such a one be served.

Words meanings summery:

• जीवितम् (jīvitam) - life, living, livelihood

• भुवनम् (bhuvanam) - world, universe, being

• भाति (bhāti) - shines, appears, exists

• ततः (tataḥ) - then, thereafter, from that

• अहम् (aham) - the sense of 'I' or ego (ahaṃ) (I, ego)

• इति (iti) - thus, so, indicating direct speech or an idea

• नश्यति (naśyati) - perishes, is destroyed, vanishes

• तत्त्वम् (tattvam) - ultimate reality (tattva) (reality (tattva), truth, essence)

• एकेन (ekena) - by one, by a single means

• तत्-ज्ञ-अर्क-सेवनात् (tat-jña-arka-sevanāt) - through the service of a knower of reality (tattva) who is like the sun (from the service of the knower of that (reality) who is like the sun)

• सः (saḥ) - that knower (mentioned implicitly) (he, that (one))

• निषेव्यताम् (niṣevyatām) - let (him) be served, he should be served

Words meanings and morphology

जीवितम् (jīvitam) - life, living, livelihood

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, livelihood

Root: jīv (class 1)

भुवनम् (bhuvanam) - world, universe, being

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, universe, dwelling, being, existence

Root: bhū (class 1)

भाति (bhāti) - shines, appears, exists

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

अहम् (aham) - the sense of 'I' or ego (ahaṃ) (I, ego)

(pronoun)

Nominative, singular of asmad

asmad - I, we

इति (iti) - thus, so, indicating direct speech or an idea

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed, vanishes

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)

तत्त्वम् (tattvam) - ultimate reality (tattva) (reality (tattva), truth, essence)

(noun)

Nominative, neuter, singular of tattva

tattva - truth, reality, essence, principle

एकेन (ekena) - by one, by a single means

(pronoun)

Instrumental, masculine, singular of eka

eka - one, single, unique, sole

तत्-ज्ञ-अर्क-सेवनात् (tat-jña-arka-sevanāt) - through the service of a knower of reality (tattva) who is like the sun (from the service of the knower of that (reality) who is like the sun)

(noun)

Ablative, neuter, singular of tat-jña-arka-sevana

tat-jña-arka-sevana - service of a sun-like knower of that (reality)

Compound type : tatpuruṣa (tad+jña+arka+sevana)

• tad – that
  pronoun (neuter)
• jña – knower, knowledgeable
  adjective (masculine)
  Agent noun
  Derived from root jñā (to know).
  Root: jñā (class 9)
• arka – sun, ray, praise
  noun (masculine)
• sevana – serving, attendance, worship
  noun (neuter)
  Root: sev (class 1)

सः (saḥ) - that knower (mentioned implicitly) (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निषेव्यताम् (niṣevyatām) - let (him) be served, he should be served

(verb)

3rd person , singular, passive, imperative (loṭ) of niṣev

Prefix: ni

Root: sev (class 1)