योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-32, verse-22

अतः प्रत्येकमेकान्ते प्राज्ञः सेवेत पण्डितम् ।
एकीकृत्य तदुक्तांस्तानर्थान्बुद्ध्या विचारयेत् ॥ २२ ॥

ataḥ pratyekamekānte prājñaḥ seveta paṇḍitam ,
ekīkṛtya taduktāṃstānarthānbuddhyā vicārayet 22

22. ataḥ pratyekam ekānte prājñaḥ seveta paṇḍitam
ekīkṛtya taduktān tān arthān buddhyā vicārayet

22. ataḥ pratyekam prājñaḥ ekānte paṇḍitam seveta.
ekīkṛtya taduktān tān arthān buddhyā vicārayet.

22. Therefore, a discerning person should privately associate with a learned scholar, each one individually. Having assimilated the meanings (artha) taught by that scholar, one should then contemplate them with their own intellect.

Words meanings summery:

• अतः (ataḥ) - therefore (therefore, hence, from this)

• प्रत्येकम् (pratyekam) - each one individually (individually, each one, separately)

• एकान्ते (ekānte) - privately (in solitude, in private, in a secluded place)

• प्राज्ञः (prājñaḥ) - a discerning person (a wise person, discerning person)

• सेवेत (seveta) - should associate with (should serve, should attend upon, should associate with)

• पण्डितम् (paṇḍitam) - a learned scholar (a learned person, a scholar, an expert)

• एकीकृत्य (ekīkṛtya) - Having assimilated (having unified, having made one, having assimilated)

• तदुक्तान् (taduktān) - those teachings spoken by him (those spoken by him, those taught by him)

• तान् (tān) - those (those (masculine))

• अर्थान् (arthān) - the meanings (artha) (meanings, purposes, objects, wealth, teachings)

• बुद्ध्या (buddhyā) - with their intellect (with intellect, by means of understanding, by intelligence)

• विचारयेत् (vicārayet) - one should contemplate (should consider, should deliberate, should investigate)

Words meanings and morphology

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

प्रत्येकम् (pratyekam) - each one individually (individually, each one, separately)

(indeclinable)

एकान्ते (ekānte) - privately (in solitude, in private, in a secluded place)

(noun)

Locative, masculine, singular of ekānta

ekānta - secluded place, privacy, solitude; exclusively devoted to one object

Compound type : karmadhāraya (eka+anta)

• eka – one, single, solitary
  numeral (masculine)
• anta – end, limit, vicinity, side
  noun (masculine)

प्राज्ञः (prājñaḥ) - a discerning person (a wise person, discerning person)

(noun)

Nominative, masculine, singular of prājña

prājña - wise, discerning, intelligent; a wise man

Derived from 'prajñā' (wisdom, discernment).

सेवेत (seveta) - should associate with (should serve, should attend upon, should associate with)

(verb)

3rd person , singular, middle, optative (liṅ) of sev

Optative Middle

3rd person singular, optative mood, middle voice, from root 'sev'.

Root: sev (class 1)

पण्डितम् (paṇḍitam) - a learned scholar (a learned person, a scholar, an expert)

(noun)

Accusative, masculine, singular of paṇḍita

paṇḍita - learned, wise, skilled; a scholar, pundit

एकीकृत्य (ekīkṛtya) - Having assimilated (having unified, having made one, having assimilated)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from the compound verb 'ekīkṛ' (eka + ī + kṛ).

Prefix: ekī

Root: kṛ (class 8)

तदुक्तान् (taduktān) - those teachings spoken by him (those spoken by him, those taught by him)

(adjective)

Accusative, masculine, plural of tadukta

tadukta - that which is spoken by him/that

Past Passive Participle

Compound of 'tad' (that/by him) and 'ukta' (spoken, PPP of 'vac').

Compound type : tatpurusha (tad+ukta)

• tad – that, by him/it
  pronoun (neuter)
• ukta – spoken, said, told
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vac' (to speak).
  Root: vac (class 2)

Note: Modifies 'arthān'.

तान् (tān) - those (those (masculine))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to 'arthān'.

अर्थान् (arthān) - the meanings (artha) (meanings, purposes, objects, wealth, teachings)

(noun)

Accusative, masculine, plural of artha

artha - meaning, purpose, object, aim, wealth, interest, thing

बुद्ध्या (buddhyā) - with their intellect (with intellect, by means of understanding, by intelligence)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

Root: budh (class 1)

विचारयेत् (vicārayet) - one should contemplate (should consider, should deliberate, should investigate)

(verb)

3rd person , singular, active, optative (liṅ) of vicār

Causative Optative Active

3rd person singular, optative mood, active voice, causative form of root 'car' with upasarga 'vi'.

Prefix: vi

Root: car (class 1)