योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-32, verse-5

उदितोऽपि न खेदाय ब्रह्मरूपत्ववेदनात् ।
परमाय त्वनर्थाय जगच्छब्दार्थभावनात् ॥ ५ ॥

udito'pi na khedāya brahmarūpatvavedanāt ,
paramāya tvanarthāya jagacchabdārthabhāvanāt 5

5. uditaḥ api na khedāya brahmarūpatvavedanāt
paramāya tu anarthāya jagacchabdārthabhāvanāt

5. uditaḥ api brahmarūpatvavedanāt na khedāya (bhavati).
tu jagacchabdārthabhāvanāt paramāya anarthāya (bhavati).

5. Even when it (the 'I-sense' and world-illusion) has arisen, it does not lead to sorrow if one realizes its intrinsic nature (brahman) as Brahman. However, it leads to supreme misfortune (anartha) when one conceives of the world (jagat) as possessing true meaning and reality.

Words meanings summery:

• उदितः (uditaḥ) - refers to the 'I-sense' and world-illusion from the previous verse (risen, appeared, manifested)

• अपि (api) - even, also

• न (na) - not, no

• खेदाय (khedāya) - for sorrow, to sorrow, to regret

• ब्रह्मरूपत्ववेदनात् (brahmarūpatvavedanāt) - from the realization of its true nature as Brahman (brahman)

• परमाय (paramāya) - for the supreme, ultimate

• तु (tu) - but, on the other hand

• अनर्थाय (anarthāya) - for misfortune, for harm, for evil

• जगच्छब्दार्थभावनात् (jagacchabdārthabhāvanāt) - from the conceptualization of the world (jagat) as having actual meaning/reality

Words meanings and morphology

उदितः (uditaḥ) - refers to the 'I-sense' and world-illusion from the previous verse (risen, appeared, manifested)

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, manifested, said, spoken

Past Passive Participle

Prefix ud- + root i (to go) + suffix kta

Prefix: ud

Root: i (class 2)

Note: Predicative

अपि (api) - even, also

(indeclinable)

Particle

Note: Used to emphasize uditaḥ

न (na) - not, no

(indeclinable)

Negative particle

खेदाय (khedāya) - for sorrow, to sorrow, to regret

(noun)

Dative, masculine, singular of kheda

kheda - sorrow, distress, fatigue, dejection

From root khid (to be distressed) + suffix ghañ

Root: khid (class 1)

Note: Dative of purpose or result

ब्रह्मरूपत्ववेदनात् (brahmarūpatvavedanāt) - from the realization of its true nature as Brahman (brahman)

(noun)

Ablative, neuter, singular of brahmarūpatvavedana

brahmarūpatvavedana - the realization of the nature of Brahman

Compound type : Tatpuruṣa (brahman+rūpatva+vedana)

• brahman – the Absolute, the ultimate reality, the universal spirit (brahman)
  noun (neuter)
  From root bṛh (to grow, expand)
  Root: bṛh (class 1)
• rūpatva – the state of being a form, the nature of, character
  noun (neuter)
  From rūpa (form, nature) + suffix tva
• vedana – knowing, understanding, perception, realization
  noun (neuter)
  Root vid (to know) + suffix lyuṭ
  Root: vid (class 2)

Note: Expresses cause

परमाय (paramāya) - for the supreme, ultimate

(adjective)

Dative, masculine, singular of parama

parama - supreme, ultimate, highest, greatest

Superlative of para

Note: Modifies anarthāya

तु (tu) - but, on the other hand

(indeclinable)

Conjunction

अनर्थाय (anarthāya) - for misfortune, for harm, for evil

(noun)

Dative, masculine, singular of anartha

anartha - misfortune, evil, harm, uselessness (anartha)

an- (not) + artha (purpose, meaning, wealth, good)

Compound type : Nañ-Tatpuruṣa (an+artha)

• an – not, non-
  indeclinable
  Negative prefix (used before vowels)
• artha – meaning, purpose, object, wealth, good
  noun (masculine)
  From root ṛdh (to prosper) or arth (to ask)

Note: Dative of purpose or result

जगच्छब्दार्थभावनात् (jagacchabdārthabhāvanāt) - from the conceptualization of the world (jagat) as having actual meaning/reality

(noun)

Ablative, feminine, singular of jagacchabdārthabhāvanā

jagacchabdārthabhāvanā - the contemplation or conceptualization of the meaning/reality of the word "world"

Compound type : Tatpuruṣa (jagat+śabda+artha+bhāvanā)

• jagat – world, universe (jagat)
  noun (neuter)
  Present Active Participle
  Root gam (to go) or jan (to be born) with śatṛ
  Root: gam (class 1)
• śabda – word, sound, speech
  noun (masculine)
  From root śabd (to make a noise)
  Root: śabd (class 1)
• artha – meaning, purpose, object, wealth, good
  noun (masculine)
  From root ṛdh (to prosper) or arth (to ask)
• bhāvanā – contemplation, meditation, imagination, conceptualization, dwelling upon
  noun (feminine)
  Root bhū (to be) in causative bhāvayati + suffix yuc
  Root: bhū (class 1)

Note: Expresses cause