योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-32, verse-14

नाहमस्तीह मद्युक्त्या निश्चयोऽन्तः शमात्मकः ।
जीवतोऽजीवतश्चास्ति रूढबोध इति स्मृतः ॥ १४ ॥

nāhamastīha madyuktyā niścayo'ntaḥ śamātmakaḥ ,
jīvato'jīvataścāsti rūḍhabodha iti smṛtaḥ 14

14. na aham asti iha mat yuktyā niścayaḥ antaḥ śamātmakaḥ
jīvataḥ ajīvataḥ ca asti rūḍhabodhaḥ iti smṛtaḥ

14. mat yuktyā antaḥ śamātmakaḥ niścayaḥ na aham asti
iha rūḍhabodhaḥ iti smṛtaḥ jīvataḥ ajīvataḥ ca asti

14. Through my reasoning, an inner, peaceful conviction (śamātmakaḥ) arises: 'I' do not exist in this [individual, egoic sense]. This is known as 'established consciousness (bodha)', which is true for both the living and the non-living.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• मत् (mat) - by me, my (related to 'I')

• युक्त्या (yuktyā) - by reasoning, by means of logic, by proper application

• निश्चयः (niścayaḥ) - conviction, certainty, determination

• अन्तः (antaḥ) - within, inner

• शमात्मकः (śamātmakaḥ) - of the nature of peace, tranquil, characterized by calmness

• जीवतः (jīvataḥ) - of the living, from the living

• अजीवतः (ajīvataḥ) - of the non-living, from the non-living

• च (ca) - and

• अस्ति (asti) - is, exists

• रूढबोधः (rūḍhabodhaḥ) - established consciousness, firm knowledge

• इति (iti) - thus, so, indicating direct speech or definition

• स्मृतः (smṛtaḥ) - is remembered, is considered, is known

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

मत् (mat) - by me, my (related to 'I')

(pronoun)

Ablative, singular of mad

mad - I, me (pronominal stem)

युक्त्या (yuktyā) - by reasoning, by means of logic, by proper application

(noun)

Instrumental, feminine, singular of yukti

yukti - reasoning, logic, method, appropriate action

Root: yuj (class 7)

निश्चयः (niścayaḥ) - conviction, certainty, determination

(noun)

Nominative, masculine, singular of niścaya

niścaya - conviction, certainty, determination, resolution

Prefix: nis

Root: ci (class 5)

अन्तः (antaḥ) - within, inner

(indeclinable)

शमात्मकः (śamātmakaḥ) - of the nature of peace, tranquil, characterized by calmness

(adjective)

Nominative, masculine, singular of śamātmaka

śamātmaka - of the nature of peace/calmness, self-composed

Compound type : bahuvrihi (śama+ātman)

• śama – peace, tranquility, calmness, mental control
  noun (masculine)
  Root: śam (class 4)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

जीवतः (jīvataḥ) - of the living, from the living

(participle)

Genitive, masculine, singular of jīvat

jīvat - living, existing

Present Active Participle

Derived from root jīv (to live).

Root: jīv (class 1)

अजीवतः (ajīvataḥ) - of the non-living, from the non-living

(participle)

Genitive, masculine, singular of ajīvat

ajīvat - non-living, inanimate

Present Active Participle (negative)

Formed by adding 'a-' prefix to jīvat.

Prefix: a

Root: jīv (class 1)

च (ca) - and

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

रूढबोधः (rūḍhabodhaḥ) - established consciousness, firm knowledge

(noun)

Nominative, masculine, singular of rūḍhabodha

rūḍhabodha - established consciousness (bodha), firm knowledge, deep understanding

Compound type : karmadhāraya (rūḍha+bodha)

• rūḍha – established, firm, deeply rooted
  participle (masculine)
  Past Passive Participle
  Derived from root ruh (to grow, ascend).
  Root: ruh (class 1)
• bodha – consciousness, knowledge, awakening
  noun (masculine)
  Root: budh (class 1)

इति (iti) - thus, so, indicating direct speech or definition

(indeclinable)

स्मृतः (smṛtaḥ) - is remembered, is considered, is known

(participle)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, considered, traditional

Past Passive Participle

Derived from root smṛ (to remember).

Root: smṛ (class 1)