योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-32, verse-25

एषोऽर्थः संभवत्येव तेनेदं कथयाम्यहम् ।
स्वानुभूतं वयं बाला नासमञ्जसवादिनः ॥ २५ ॥

eṣo'rthaḥ saṃbhavatyeva tenedaṃ kathayāmyaham ,
svānubhūtaṃ vayaṃ bālā nāsamañjasavādinaḥ 25

25. eṣaḥ arthaḥ saṃbhavati eva tena idam kathayāmi
aham svānubhūtam vayam bālāḥ na asamajñasavādinaḥ

25. aham tena idam kathayāmi eṣaḥ arthaḥ eva saṃbhavati
vayam bālāḥ svānubhūtam na asamajñasavādinaḥ

25. This meaning is indeed possible; therefore, I declare this. We are mere children, stating what we have directly experienced, not uttering absurdities.

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• अर्थः (arthaḥ) - meaning (meaning, purpose, object, goal, wealth)

• संभवति (saṁbhavati) - is possible, arises (is possible, arises, occurs, exists)

• एव (eva) - indeed, certainly (only, just, indeed, certainly)

• तेन (tena) - therefore (by that, therefore)

• इदम् (idam) - this (topic) (this)

• कथयामि (kathayāmi) - I declare, I speak (I tell, I speak, I narrate)

• अहम् (aham) - I

• स्वानुभूतम् (svānubhūtam) - what has been personally experienced (self-experienced, personally perceived)

• वयम् (vayam) - we

• बालाः (bālāḥ) - children (referring to their perceived innocence/lack of profound wisdom) (children, young ones)

• न (na) - not (not, no)

• असमज्ञसवादिनः (asamajñasavādinaḥ) - uttering absurdities (speakers of nonsense, speakers of inappropriate things)

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this

अर्थः (arthaḥ) - meaning (meaning, purpose, object, goal, wealth)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, goal, wealth

संभवति (saṁbhavati) - is possible, arises (is possible, arises, occurs, exists)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

Derived from root `bhū` with prefix `sam`.

Prefix: sam

Root: bhū (class 1)

एव (eva) - indeed, certainly (only, just, indeed, certainly)

(indeclinable)

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that

इदम् (idam) - this (topic) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

कथयामि (kathayāmi) - I declare, I speak (I tell, I speak, I narrate)

(verb)

1st person , singular, active, present (laṭ) of kath

Tenth class verb, possibly denominative from `kathā` or causal of `kath`.

Root: kath (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

स्वानुभूतम् (svānubhūtam) - what has been personally experienced (self-experienced, personally perceived)

(noun)

Accusative, neuter, singular of svānubhūta

svānubhūta - self-experienced, personally perceived

Past Passive Participle

From `anu-bhū` (to experience) with prefix `sva` (self).

Compound type : tatpuruṣa (sva+anubhūta)

• sva – self, own
  pronoun/adjective
• anubhūta – experienced, perceived
  adjective
  Past Passive Participle
  Derived from root `bhū` with prefix `anu`.
  Prefix: anu
  Root: bhū (class 1)

Note: Acts as an object here, "that which is self-experienced."

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

बालाः (bālāḥ) - children (referring to their perceived innocence/lack of profound wisdom) (children, young ones)

(noun)

Nominative, masculine, plural of bāla

bāla - child, young, ignorant

Note: Refers to the speaker and possibly others, implying humility.

न (na) - not (not, no)

(indeclinable)

असमज्ञसवादिनः (asamajñasavādinaḥ) - uttering absurdities (speakers of nonsense, speakers of inappropriate things)

(noun)

Nominative, masculine, plural of asamajñasavādin

asamajñasavādin - speaker of inappropriate/unreasonable things

Compound with negative prefix `a-`.

Compound type : bahuvrīhi (a+samajñasa+vādin)

• a – not, non-
  indeclinable
  Negative prefix.
• samajñasa – appropriate, reasonable, proper
  adjective (masculine)
• vādin – speaker, one who says
  noun (masculine)
  Agent noun from root `vad` (to speak).
  Root: vad (class 1)