योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-25

संभवन्ति जगन्त्यन्तः सिद्धार्थकणकोटरे ।
न संभवन्ति च यथा ज्ञातमेतदशेषतः ॥ २५ ॥

saṃbhavanti jagantyantaḥ siddhārthakaṇakoṭare ,
na saṃbhavanti ca yathā jñātametadaśeṣataḥ 25

25. saṃbhavanti jaganti antaḥ siddhārthakaṇakoṭare
na saṃbhavanti ca yathā jñātam etat aśeṣataḥ

25. jaganti siddhārthakaṇakoṭare antaḥ saṃbhavanti
ca yathā na saṃbhavanti etat aśeṣataḥ jñātam

25. Worlds come into being within the hollow of a mustard seed, and (it is also known) how they do not truly exist; this is understood completely.

Words meanings summery:

• संभवन्ति (saṁbhavanti) - they exist, they come to be, they are possible

• जगन्ति (jaganti) - worlds, universes

• अन्तः (antaḥ) - within, inside

• सिद्धार्थकणकोटरे (siddhārthakaṇakoṭare) - in the hollow of a mustard seed

• न (na) - not

• संभवन्ति (saṁbhavanti) - they exist, they come to be

• च (ca) - and, also

• यथा (yathā) - just as, how

• ज्ञातम् (jñātam) - known, understood

• एतत् (etat) - this

• अशेषतः (aśeṣataḥ) - entirely, completely, without remainder

Words meanings and morphology

संभवन्ति (saṁbhavanti) - they exist, they come to be, they are possible

(verb)

3rd person , plural, active, present indicative (laṭ) of saṃbhav

root bhū with upasarga sam

Prefix: sam

Root: bhū (class 1)

जगन्ति (jaganti) - worlds, universes

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving

अन्तः (antaḥ) - within, inside

(indeclinable)

सिद्धार्थकणकोटरे (siddhārthakaṇakoṭare) - in the hollow of a mustard seed

(noun)

Locative, neuter, singular of siddhārthakaṇakoṭara

siddhārthakaṇakoṭara - hollow of a mustard seed

Compound type : tatpuruṣa (siddhārthakaṇa+koṭara)

• siddhārthakaṇa – mustard seed
  noun (masculine)
• koṭara – hollow, cavity, hole
  noun (neuter)

न (na) - not

(indeclinable)

संभवन्ति (saṁbhavanti) - they exist, they come to be

(verb)

3rd person , plural, active, present indicative (laṭ) of saṃbhav

root bhū with upasarga sam

Prefix: sam

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

यथा (yathā) - just as, how

(indeclinable)

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Past Passive Participle of the root jñā (to know)

Root: jñā (class 9)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अशेषतः (aśeṣataḥ) - entirely, completely, without remainder

(indeclinable)

Derived from aśeṣa with suffix -tas

Compound type : nañ-tatpuruṣa (implied by aśeṣa) (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, rest
  noun (masculine)