योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-9

कदम्बतापस उवाच ।
अहं समाधिविरतः स्थातुं शक्नोमि न क्षणम् ।
समाधिमेव प्रविशाम्यहमाशु कृतत्वरः ॥ ९ ॥

kadambatāpasa uvāca ,
ahaṃ samādhivirataḥ sthātuṃ śaknomi na kṣaṇam ,
samādhimeva praviśāmyahamāśu kṛtatvaraḥ 9

9. kadambatarutāpasaḥ uvāca aham samādhivirataḥ sthātum
śaknomi na kṣaṇam samādhim eva praviśāmi aham āśu kṛtatvaraḥ

9. kadambatarutāpasaḥ uvāca aham samādhivirataḥ kṣaṇam sthātum
na śaknomi aham kṛtatvaraḥ āśu samādhim eva praviśāmi

9. The Kadamba ascetic spoke: 'I, having emerged from meditation (samādhi), am unable to remain [in this worldly state] for even a moment. I quickly re-enter deep meditation (samādhi), making haste.'

Words meanings summery:

• कदम्बतरुतापसः (kadambatarutāpasaḥ) - the Kadamba ascetic (tapasvin) (the ascetic under the Kadamba tree)

• उवाच (uvāca) - spoke, said

• अहम् (aham) - I (the ascetic) (I)

• समाधिविरतः (samādhivirataḥ) - having emerged from meditation (samādhi) (ceased from meditation, withdrawn from contemplation)

• स्थातुम् (sthātum) - to remain, to stay (to stand, to remain, to stay)

• शक्नोमि (śaknomi) - I am able (I am able, I can)

• न (na) - not (not, no)

• क्षणम् (kṣaṇam) - for a moment, even a moment (moment, instant, short time)

• समाधिम् (samādhim) - deep meditation (samādhi) (deep meditation, concentration, trance)

• एव (eva) - again (emphasizes re-entry) (only, just, indeed, certainly)

• प्रविशामि (praviśāmi) - I re-enter (I enter, I go into)

• अहम् (aham) - I (the ascetic) (I)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• कृतत्वरः (kṛtatvaraḥ) - making haste (having made haste, having acted quickly)

Words meanings and morphology

कदम्बतरुतापसः (kadambatarutāpasaḥ) - the Kadamba ascetic (tapasvin) (the ascetic under the Kadamba tree)

(noun)

Nominative, masculine, singular of kadambatarutāpasa

kadambatarutāpasa - ascetic under a Kadamba tree

Compound of Kadamba (tree) + taru (tree, implied) + tāpasa (ascetic), referring to a specific person

Compound type : karmadharaya/tatpurusha (kadamba+taru+tāpasa)

• kadamba – Kadamba tree (Neolamarckia cadamba)
  noun (masculine)
• taru – tree
  noun (masculine)
  Root: tṛ (class 1)
• tāpasa – ascetic, hermit, one who performs austerities (tapas)
  noun (masculine)
  Derived from tapas
  Root: tap (class 1)

Note: Subject of uvāca.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect 3rd person singular

Root vac (to speak), perfect tense

Root: vac (class 2)

अहम् (aham) - I (the ascetic) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

Note: Subject of śaknomi and praviśāmi.

समाधिविरतः (samādhivirataḥ) - having emerged from meditation (samādhi) (ceased from meditation, withdrawn from contemplation)

(adjective)

Nominative, masculine, singular of samādhivirata

samādhivirata - one who has ceased from meditation, withdrawn from contemplation

Compound of samādhi (meditation) + virata (ceased, withdrawn)

Compound type : tatpurusha (samādhi+virata)

• samādhi – concentration, profound meditation, trance
  noun (masculine)
  From sam- + ā- + dhā (to place, fix)
  Prefixes: sam+ā
  Root: dhā (class 3)
• virata – ceased, stopped, abstained from, withdrawn
  adjective (masculine)
  Past Passive Participle
  From vi- + ram (to stop, rest) + kta suffix
  Prefix: vi
  Root: ram (class 1)

Note: Modifies aham.

स्थातुम् (sthātum) - to remain, to stay (to stand, to remain, to stay)

(indeclinable)

infinitive

Infinitive form of root sthā (to stand)

Root: sthā (class 1)

Note: Governed by śaknomi.

शक्नोमि (śaknomi) - I am able (I am able, I can)

(verb)

1st person , singular, active, present (laṭ) of śak

Present 1st person singular

Root śak (to be able), present tense, parasmaipada

Root: śak (class 5)

न (na) - not (not, no)

(indeclinable)

Negative particle

क्षणम् (kṣaṇam) - for a moment, even a moment (moment, instant, short time)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, short time

Root: kṣaṇ (class 1)

Note: Adverbial accusative of time.

समाधिम् (samādhim) - deep meditation (samādhi) (deep meditation, concentration, trance)

(noun)

Accusative, masculine, singular of samādhi

samādhi - concentration, profound meditation, trance

From sam- + ā- + dhā (to place, fix)

Prefixes: sam+ā

Root: dhā (class 3)

Note: Object of praviśāmi.

एव (eva) - again (emphasizes re-entry) (only, just, indeed, certainly)

(indeclinable)

Emphatic particle

प्रविशामि (praviśāmi) - I re-enter (I enter, I go into)

(verb)

1st person , singular, active, present (laṭ) of pravis

Present 1st person singular

From prefix pra- + root viś (to enter), present tense, parasmaipada

Prefix: pra

Root: viś (class 6)

अहम् (aham) - I (the ascetic) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

Note: Subject of praviśāmi.

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Adverbial usage

Note: Modifies praviśāmi.

कृतत्वरः (kṛtatvaraḥ) - making haste (having made haste, having acted quickly)

(adjective)

Nominative, masculine, singular of kṛtatvara

kṛtatvara - having made haste, having acted quickly

Compound of kṛta (done, made) + tvara (haste)

Compound type : bahuvrihi (kṛta+tvara)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make) + kta suffix
  Root: kṛ (class 8)
• tvara – haste, speed, quickness
  noun (masculine)
  From root tvar (to hasten)
  Root: tvar (class 1)

Note: Modifies aham.