योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-185, verse-23
बुद्धेयं त्वदिदं सर्वं परमार्थधनं घनम् ।
अनन्येनात्मनो व्योम्नि जगद्रूपेण जृम्भितम् ॥ २३ ॥
अनन्येनात्मनो व्योम्नि जगद्रूपेण जृम्भितम् ॥ २३ ॥
buddheyaṃ tvadidaṃ sarvaṃ paramārthadhanaṃ ghanam ,
ananyenātmano vyomni jagadrūpeṇa jṛmbhitam 23
ananyenātmano vyomni jagadrūpeṇa jṛmbhitam 23
23.
buddheyam tvat idam sarvam paramārthadhanam ghanam
ananyena ātmanaḥ vyomni jagadrūpeṇa jṛmbhitam
ananyena ātmanaḥ vyomni jagadrūpeṇa jṛmbhitam
23.
tvat idam sarvam paramārthadhanam ghanam ananyena
ātmanaḥ vyomni jagadrūpeṇa jṛmbhitam buddheyam
ātmanaḥ vyomni jagadrūpeṇa jṛmbhitam buddheyam
23.
This entire substantial wealth of ultimate reality, manifested as the world within the non-dual space of the Self (ātman) by the non-different (Self), should be understood by you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बुद्धेयम् (buddheyam) - should be understood, is to be known
- त्वत् (tvat) - by you, from you
- इदम् (idam) - this
- सर्वम् (sarvam) - all, whole, entire
- परमार्थधनम् (paramārthadhanam) - wealth of the supreme reality, ultimate wealth
- घनम् (ghanam) - dense, solid, substantial, concentrated
- अनन्येन (ananyena) - by the non-other, by the non-different
- आत्मनः (ātmanaḥ) - of the Self (ātman)
- व्योम्नि (vyomni) - in space, in the ether
- जगद्रूपेण (jagadrūpeṇa) - in the form of the world
- जृम्भितम् (jṛmbhitam) - expanded, manifested, unfolded
Words meanings and morphology
बुद्धेयम् (buddheyam) - should be understood, is to be known
(adjective)
Nominative, neuter, singular of buddheya
buddheya - to be understood, knowable, comprehensible
Gerundive
Gerundive (karmaṇi prayoga) of the root budh (to know)
Root: budh (class 1)
त्वत् (tvat) - by you, from you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
सर्वम् (sarvam) - all, whole, entire
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole
परमार्थधनम् (paramārthadhanam) - wealth of the supreme reality, ultimate wealth
(noun)
Nominative, neuter, singular of paramārthadhana
paramārthadhana - wealth of ultimate reality, highest treasure
Compound type : tatpuruṣa (paramārtha+dhana)
- paramārtha – supreme reality, ultimate purpose
noun (masculine) - dhana – wealth, treasure, property
noun (neuter)
घनम् (ghanam) - dense, solid, substantial, concentrated
(adjective)
Nominative, neuter, singular of ghana
ghana - dense, solid, thick, substantial, cloud
अनन्येन (ananyena) - by the non-other, by the non-different
(adjective)
Instrumental, masculine, singular of ananya
ananya - non-other, non-different, unique, identical
Compound type : nañ-tatpuruṣa (a+anya)
- a – not, non-
indeclinable - anya – other, different
adjective (masculine)
आत्मनः (ātmanaḥ) - of the Self (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - Self, soul, essence, breath
व्योम्नि (vyomni) - in space, in the ether
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
जगद्रूपेण (jagadrūpeṇa) - in the form of the world
(noun)
Instrumental, neuter, singular of jagadrūpa
jagadrūpa - world-form, form of the universe
Compound type : tatpuruṣa (jagat+rūpa)
- jagat – world, universe, moving
noun (neuter) - rūpa – form, shape, appearance
noun (neuter)
जृम्भितम् (jṛmbhitam) - expanded, manifested, unfolded
(adjective)
Nominative, neuter, singular of jṛmbhita
jṛmbhita - expanded, yawned, manifested, unfolded
Past Passive Participle
Past Passive Participle of the root jṛmbh (to open, expand, manifest)
Root: jṛmbh (class 1)