योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-17

स एष कुन्ददन्ताख्यो द्विजः पार्श्वे समास्थितः ।
श्रुतवान्सहितामेतां मोक्षोपायाभिधामिह ॥ १७ ॥

sa eṣa kundadantākhyo dvijaḥ pārśve samāsthitaḥ ,
śrutavānsahitāmetāṃ mokṣopāyābhidhāmiha 17

17. saḥ eṣaḥ kundadanta-ākhyaḥ dvijaḥ pārśve samāsthitaḥ
śrutavān sahitām etām mokṣa-upāya-abhidhām iha

17. saḥ eṣaḥ kundadanta-ākhyaḥ dvijaḥ pārśve samāsthitaḥ
iha etām sahitām mokṣa-upāya-abhidhām śrutavān

17. This Brahmin, named Kundadanta, seated by my side, has heard this entire discourse on the means to liberation (mokṣa) here.

Words meanings summery:

• सः (saḥ) - referring to Kundadanta (he, that one)

• एषः (eṣaḥ) - referring to Kundadanta, nearby (this one, he)

• कुन्ददन्त-आख्यः (kundadanta-ākhyaḥ) - named Kundadanta, called Kundadanta

• द्विजः (dvijaḥ) - Brahmin, twice-born

• पार्श्वे (pārśve) - by the side, near

• समास्थितः (samāsthitaḥ) - seated, situated, placed

• श्रुतवान् (śrutavān) - has heard, having heard

• सहिताम् (sahitām) - complete, whole, accompanied

• एताम् (etām) - this

• मोक्ष-उपाय-अभिधाम् (mokṣa-upāya-abhidhām) - discourse on the means to liberation

• इह (iha) - here, in this world, in this matter

Words meanings and morphology

सः (saḥ) - referring to Kundadanta (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - referring to Kundadanta, nearby (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, here

कुन्ददन्त-आख्यः (kundadanta-ākhyaḥ) - named Kundadanta, called Kundadanta

(adjective)

Nominative, masculine, singular of kundadanta-ākhya

kundadanta-ākhya - named Kundadanta

Compound type : tatpuruṣa (kundadanta+ākhya)

• kundadanta – Kundadanta (proper name)
  proper noun (masculine)
• ākhya – named, called, designated as
  adjective (masculine)

द्विजः (dvijaḥ) - Brahmin, twice-born

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth, a snake)

पार्श्वे (pārśve) - by the side, near

(noun)

Locative, neuter, singular of pārśva

pārśva - side, flank, vicinity

समास्थितः (samāsthitaḥ) - seated, situated, placed

(adjective)

Nominative, masculine, singular of sam-ā-√sthā

√sthā - to stand, to be situated, to remain

Past Passive Participle

formed from root √sthā with upasargas sam and ā

Prefixes: sam+ā

Root: sthā (class 1)

Note: functions as an adjective describing the subject

श्रुतवान् (śrutavān) - has heard, having heard

(adjective)

Nominative, masculine, singular of śrutavat

śrutavat - having heard

Past Active Participle

formed from root √śru (to hear) with suffix -tavat

Root: śru (class 5)

Note: functions as an adjective/verb with active meaning

सहिताम् (sahitām) - complete, whole, accompanied

(adjective)

Accusative, feminine, singular of sahita

sahita - accompanied by, connected with, entire, complete

Past Passive Participle

from sa-hita

Note: Agrees with 'abhidhām'

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

मोक्ष-उपाय-अभिधाम् (mokṣa-upāya-abhidhām) - discourse on the means to liberation

(noun)

Accusative, feminine, singular of mokṣa-upāya-abhidhā

mokṣa-upāya-abhidhā - description/discourse of the means to liberation

Compound type : tatpuruṣa (mokṣa+upāya+abhidhā)

• mokṣa – liberation, emancipation, freedom (mokṣa)
  noun (masculine)
  from root √muc (to free) + -sa suffix
  Root: muc (class 6)
• upāya – means, method, resource
  noun (masculine)
  from upa-√i (to go)
  Prefix: upa
  Root: i (class 2)
• abhidhā – designation, description, discourse, naming
  noun (feminine)
  from abhi-√dhā
  Prefix: abhi
  Root: dhā (class 3)

इह (iha) - here, in this world, in this matter

(indeclinable)