योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-11

अयोध्यानाम पूरस्ति तत्रास्ति वसुधाधिपः ।
नाम्ना दशरथस्तस्य पुत्रो राम इति श्रुतः ॥ ११ ॥

ayodhyānāma pūrasti tatrāsti vasudhādhipaḥ ,
nāmnā daśarathastasya putro rāma iti śrutaḥ 11

11. ayodhyānāma pūraḥ asti tatra asti vasudhādhipaḥ
nāmnā daśarathaḥ tasya putraḥ rāmaḥ iti śrutaḥ

11. ayodhyānāma puraḥ asti tatra vasudhādhipaḥ asti
nāmnā daśarathaḥ tasya putraḥ rāmaḥ iti śrutaḥ

11. There is a city named Ayodhyā. In that city, there is a king named Daśaratha. His son is renowned as Rāma.

Words meanings summery:

• अयोध्यानाम (ayodhyānāma) - Ayodhya by name, named Ayodhya

• पूरः (pūraḥ) - city, town

• अस्ति (asti) - is, exists

• तत्र (tatra) - there, in that place

• अस्ति (asti) - is, exists

• वसुधाधिपः (vasudhādhipaḥ) - king, lord of the earth

• नाम्ना (nāmnā) - by name

• दशरथः (daśarathaḥ) - Dasharatha

• तस्य (tasya) - of Dasharatha (his, of him)

• पुत्रः (putraḥ) - son

• रामः (rāmaḥ) - Rama

• इति (iti) - marks the name 'Rama' (thus, so, named, thinking)

• श्रुतः (śrutaḥ) - renowned, famous, heard

Words meanings and morphology

अयोध्यानाम (ayodhyānāma) - Ayodhya by name, named Ayodhya

(adjective)

Nominative, masculine, singular of ayodhyānāman

ayodhyānāman - named Ayodhya

Compound type : bahuvrīhi (ayodhyā+nāman)

• ayodhyā – Ayodhya (proper noun, name of a city)
  proper noun (feminine)
• nāman – name, appellation
  noun (neuter)

Note: Qualifies 'puraḥ'

पूरः (pūraḥ) - city, town

(noun)

Nominative, masculine, singular of pur

pur - city, fortress, town

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Root 'as' in Adādi class (2P)

Root: as (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

From demonstrative pronoun 'tad' + suffix 'tral'

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Root 'as' in Adādi class (2P)

Root: as (class 2)

वसुधाधिपः (vasudhādhipaḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of vasudhādhipa

vasudhādhipa - lord of the earth, king

Compound type : tatpurusha (vasudhā+adhipa)

• vasudhā – earth, ground
  noun (feminine)
  From 'vasu' (wealth) + root 'dhā' (to hold); holder of wealth.
  Root: dhā (class 3)
• adhipa – lord, ruler, chief
  noun (masculine)
  From upasarga 'adhi' and root 'pā' (to rule over)
  Prefix: adhi
  Root: pā (class 2)

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

n-stem noun

दशरथः (daśarathaḥ) - Dasharatha

(proper noun)

Nominative, masculine, singular of daśaratha

daśaratha - Dasharatha (proper name, father of Rama)

'one who has ten chariots' or 'whose chariots are ten'

Compound type : bahuvrihi (daśan+ratha)

• daśan – ten
  numeral
• ratha – chariot, car
  noun (masculine)
  Root: ram

तस्य (tasya) - of Dasharatha (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Daśaratha

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name, son of Dasharatha, avatar of Vishnu)

From root 'ram' (to delight, gladden)

Root: ram (class 1)

इति (iti) - marks the name 'Rama' (thus, so, named, thinking)

(indeclinable)

Particle

श्रुतः (śrutaḥ) - renowned, famous, heard

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, renowned, famous, sacred knowledge

Past Passive Participle

From root 'śru' (to hear)

Root: śru (class 5)