योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-13

मोक्षोपायकथां दिव्यां तां श्रुत्वा सुचिरं द्विज ।
विश्रान्तिमेष्यसि परे पदेऽहमिव पावने ॥ १३ ॥

mokṣopāyakathāṃ divyāṃ tāṃ śrutvā suciraṃ dvija ,
viśrāntimeṣyasi pare pade'hamiva pāvane 13

13. mokṣopāyakathām divyām tām śrutvā suciram dvija
viśrāntim eṣyasi pare pade aham iva pāvane

13. dvija tām divyām mokṣopāyakathām śrutvā suciram
viśrāntim pare pāvane pade aham iva eṣyasi

13. O twice-born one (dvija), having heard that divine narrative concerning the means to liberation (mokṣa), you will attain lasting peace in the supreme (para), purifying (pāvana) state (pada), just as I have.

Words meanings summery:

• मोक्षोपायकथाम् (mokṣopāyakathām) - narrative about the means to liberation

• दिव्याम् (divyām) - divine, celestial, wondrous

• ताम् (tām) - that (feminine)

• श्रुत्वा (śrutvā) - having heard, after listening

• सुचिरम् (suciram) - for a long time, lasting

• द्विज (dvija) - O twice-born one, O Brahmin

• विश्रान्तिम् (viśrāntim) - rest, repose, tranquility, cessation

• एष्यसि (eṣyasi) - you will go, you will attain

• परे (pare) - in the supreme, in the highest

• पदे (pade) - in the spiritual or existential state (in the state, in the abode, in the condition)

• अहम् (aham) - I

• इव (iva) - like, as, as if

• पावने (pāvane) - in the purifying, in the sacred

Words meanings and morphology

मोक्षोपायकथाम् (mokṣopāyakathām) - narrative about the means to liberation

(noun)

Accusative, feminine, singular of mokṣopāyakathā

mokṣopāyakathā - story or discourse about the means of release or liberation

Compound type : tatpurusha (mokṣa+upāya+kathā)

• mokṣa – liberation, emancipation, release from saṃsāra
  noun (masculine)
  From root 'muc' (to free, release)
  Root: muc (class 6)
• upāya – means, method, expedient, approach
  noun (masculine)
  From upasarga 'upa' and root 'i' (to go near, approach)
  Prefix: upa
  Root: i (class 2)
• kathā – story, narrative, tale, discourse
  noun (feminine)
  From root 'kath' (to tell)
  Root: kath (class 10)

Note: Object of 'śrutvā'

दिव्याम् (divyām) - divine, celestial, wondrous

(adjective)

Accusative, feminine, singular of divya

divya - divine, celestial, heavenly, excellent

From 'div' (sky, heaven)

Root: div

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun

Note: Qualifies 'kathām'

श्रुत्वा (śrutvā) - having heard, after listening

(indeclinable)

Absolutive (gerund)

Formed with suffix 'ktvā'

Root: śru (class 5)

Note: Indicates an action completed before the main verb 'eṣyasi'

सुचिरम् (suciram) - for a long time, lasting

(indeclinable)

From 'su' (good, well, very) + 'cira' (long time)

Compound type : tatpurusha (su+cira)

• su – good, well, excellent, very
  prefix/indeclinable
• cira – long time, old
  adjective/noun (masculine)

Note: Adverbial accusative of time duration

द्विज (dvija) - O twice-born one, O Brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Tatpurusha compound from 'dvi' (twice) and 'ja' (born, from root 'jan' to be born)

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  suffix from root 'jan'
  Root: jan (class 4)

Note: Addresses the listener

विश्रान्तिम् (viśrāntim) - rest, repose, tranquility, cessation

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility, peace

From upasarga 'vi' and root 'śram' (to rest, cease)

Prefix: vi

Root: śram (class 4)

Note: Object of 'eṣyasi'

एष्यसि (eṣyasi) - you will go, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of i

future active

Root 'i' (to go) in Adādi class (2P), future tense (Lṛṭ)

Root: i (class 2)

Note: Main verb of the sentence

परे (pare) - in the supreme, in the highest

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Qualifies 'pade'

पदे (pade) - in the spiritual or existential state (in the state, in the abode, in the condition)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, condition, abode, word

From root 'pad' (to go, fall)

Root: pad (class 4)

Note: Location where rest is attained

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

First person singular pronoun

Note: Used for comparison 'like me'

इव (iva) - like, as, as if

(indeclinable)

Particle

पावने (pāvane) - in the purifying, in the sacred

(adjective)

Locative, neuter, singular of pāvana

pāvana - purifying, cleansing, holy, sacred

From root 'pū' (to purify) + suffix 'ana'

Root: pū (class 1)