योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-6

ततः कालेन सोऽप्यस्तं दिनान्तेऽर्क इवागतः ।
अहं दुःखपरीतात्मा परं वैधुर्यमागतः ॥ ६ ॥

tataḥ kālena so'pyastaṃ dinānte'rka ivāgataḥ ,
ahaṃ duḥkhaparītātmā paraṃ vaidhuryamāgataḥ 6

6. tataḥ kālena saḥ api astam dinānte arkaḥ iva
āgataḥ aham duḥkhaparītātmā param vaiduryam āgataḥ

6. tataḥ kālena saḥ api dinānte arkaḥ iva astam
āgataḥ aham duḥkhaparītātmā param vaiduryam āgataḥ

6. Then, with the passage of time, he too vanished, just like the sun sets at the end of the day. My soul, overcome by sorrow, reached a state of extreme despondency.

Words meanings summery:

• ततः (tataḥ) - then (then, from that, thereafter)

• कालेन (kālena) - with the passage of time (by time, with time)

• सः (saḥ) - he (the Tapasa) (he, that)

• अपि (api) - too (also, even, too)

• अस्तम् (astam) - disappearance, setting (of the sun) (disappearance, setting (of sun/moon))

• दिनान्ते (dinānte) - at the day's end (at the end of the day)

• अर्कः (arkaḥ) - sun (sun, ray of light)

• इव (iva) - just like (like, as, as if)

• आगतः (āgataḥ) - vanished, disappeared (in the sense of 'having gone to setting') (arrived, come, attained, happened, vanished (with asta))

• अहम् (aham) - I (the speaker) (I)

• दुःखपरीतात्मा (duḥkhaparītātmā) - whose soul was overcome by sorrow (whose soul is overcome by sorrow, distressed in soul)

• परम् (param) - extreme, utmost (supreme, highest, extreme, ultimate)

• वैदुर्यम् (vaiduryam) - despondency (despondency, sorrow, sadness, distress)

• आगतः (āgataḥ) - attained, reached (arrived, come, attained)

Words meanings and morphology

ततः (tataḥ) - then (then, from that, thereafter)

(indeclinable)

कालेन (kālena) - with the passage of time (by time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, appropriate moment, death

सः (saḥ) - he (the Tapasa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to the Tapasa mentioned previously.

अपि (api) - too (also, even, too)

(indeclinable)

अस्तम् (astam) - disappearance, setting (of the sun) (disappearance, setting (of sun/moon))

(noun)

Accusative, masculine, singular of asta

asta - setting (of a celestial body), disappearance, home

Root: as (class 2)

Note: Used adverbially with āgataḥ to mean 'disappeared'.

दिनान्ते (dinānte) - at the day's end (at the end of the day)

(noun)

Locative, masculine, singular of dinānta

dinānta - end of the day, evening

Compound type : tatpurusha (dina+anta)

• dina – day
  noun (neuter)
• anta – end, limit, edge, death
  noun (masculine)

अर्कः (arkaḥ) - sun (sun, ray of light)

(noun)

Nominative, masculine, singular of arka

arka - sun, ray, praise

Root: arc (class 1)

इव (iva) - just like (like, as, as if)

(indeclinable)

आगतः (āgataḥ) - vanished, disappeared (in the sense of 'having gone to setting') (arrived, come, attained, happened, vanished (with asta))

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached, attained

Past Passive Participle

Formed from prefix ā- + root gam (to go) + kta suffix

Prefix: ā

Root: gam (class 1)

Note: Modifies saḥ.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

दुःखपरीतात्मा (duḥkhaparītātmā) - whose soul was overcome by sorrow (whose soul is overcome by sorrow, distressed in soul)

(adjective)

Nominative, masculine, singular of duḥkhaparītātman

duḥkhaparītātman - whose soul is overcome by sorrow, distressed in soul

Compound formed by duḥkha (sorrow) + parīta (overcome) + ātman (soul)

Compound type : bahuvrihi (duḥkha+parīta+ātman)

• duḥkha – sorrow, suffering, misery
  noun (neuter)
• parīta – surrounded, encompassed, overcome
  adjective (masculine)
  Past Passive Participle
  Formed from prefix pari- + root i (to go) + kta suffix
  Prefix: pari
  Root: i (class 2)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

Note: Modifies aham.

परम् (param) - extreme, utmost (supreme, highest, extreme, ultimate)

(adjective)

Accusative, neuter, singular of para

para - other, different, supreme, highest, extreme

Note: Modifies vaiduryam.

वैदुर्यम् (vaiduryam) - despondency (despondency, sorrow, sadness, distress)

(noun)

Accusative, neuter, singular of vaiduryam

vaiduryam - despondency, sadness, distress, separation

Derived from vidura, meaning 'separated, distressed'

Note: Object of āgataḥ.

आगतः (āgataḥ) - attained, reached (arrived, come, attained)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached, attained

Past Passive Participle

Formed from prefix ā- + root gam (to go) + kta suffix

Prefix: ā

Root: gam (class 1)

Note: Predicates aham.