योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-18

स एष कुन्ददन्ताख्यो मम पार्श्वगतो द्विज ।
अद्य निःसंशयो जातो न वेति परिपृच्छ्यताम् ॥ १८ ॥

sa eṣa kundadantākhyo mama pārśvagato dvija ,
adya niḥsaṃśayo jāto na veti paripṛcchyatām 18

18. saḥ eṣaḥ kundadanta-ākhyaḥ mama pārśva-gataḥ dvijaḥ
adya niḥsaṃśayaḥ jātaḥ na vā iti paripṛcchyatām

18. mama pārśva-gataḥ saḥ eṣaḥ kundadanta-ākhyaḥ dvijaḥ
adya niḥsaṃśayaḥ jātaḥ na vā iti paripṛcchyatām

18. This Brahmin, named Kundadanta, who is by my side, should be asked today whether he has become free from doubt or not.

Words meanings summery:

• सः (saḥ) - referring to Kundadanta (he, that one)

• एषः (eṣaḥ) - referring to Kundadanta, nearby (this one, he)

• कुन्ददन्त-आख्यः (kundadanta-ākhyaḥ) - named Kundadanta, called Kundadanta

• मम (mama) - my, mine

• पार्श्व-गतः (pārśva-gataḥ) - who is by my side (who has gone to the side, by the side)

• द्विजः (dvijaḥ) - Brahmin, twice-born

• अद्य (adya) - today, now

• निःसंशयः (niḥsaṁśayaḥ) - doubtless, free from doubt, certain

• जातः (jātaḥ) - become free from doubt (become, arisen, born)

• न (na) - not, no

• वा (vā) - or, either

• इति (iti) - introduces an indirect question or statement (thus, so)

• परिपृच्छ्यताम् (paripṛcchyatām) - let him be asked, he should be questioned

Words meanings and morphology

सः (saḥ) - referring to Kundadanta (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - referring to Kundadanta, nearby (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, here

कुन्ददन्त-आख्यः (kundadanta-ākhyaḥ) - named Kundadanta, called Kundadanta

(adjective)

Nominative, masculine, singular of kundadanta-ākhya

kundadanta-ākhya - named Kundadanta

Compound type : tatpuruṣa (kundadanta+ākhya)

• kundadanta – Kundadanta (proper name)
  proper noun (masculine)
• ākhya – named, called, designated as
  adjective (masculine)

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I

पार्श्व-गतः (pārśva-gataḥ) - who is by my side (who has gone to the side, by the side)

(adjective)

Nominative, masculine, singular of pārśva-gata

pārśva-gata - gone to the side, situated near

Compound type : tatpuruṣa (pārśva+gata)

• pārśva – side, flank, vicinity
  noun (neuter)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  formed from root √gam with suffix -ta
  Root: gam (class 1)

Note: functions as an adjective describing the subject

द्विजः (dvijaḥ) - Brahmin, twice-born

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth, a snake)

अद्य (adya) - today, now

(indeclinable)

निःसंशयः (niḥsaṁśayaḥ) - doubtless, free from doubt, certain

(adjective)

Nominative, masculine, singular of niḥsaṃśaya

niḥsaṁśaya - free from doubt, without doubt

Compound type : avyayībhāva (nis+saṃśaya)

• nis – without, out, away
  indeclinable
  prefix indicating negation or absence
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  from sam-√śī (to hesitate)
  Prefix: sam
  Root: śī (class 2)

जातः (jātaḥ) - become free from doubt (become, arisen, born)

(adjective)

Nominative, masculine, singular of √jan

√jan - to be born, produced, become

Past Passive Participle

formed from root √jan with suffix -ta

Root: jan (class 4)

Note: functions as an adjective describing the subject

न (na) - not, no

(indeclinable)

वा (vā) - or, either

(indeclinable)

इति (iti) - introduces an indirect question or statement (thus, so)

(indeclinable)

परिपृच्छ्यताम् (paripṛcchyatām) - let him be asked, he should be questioned

(verb)

3rd person , singular, passive, imperative (loṭ) of pari-√prach

Prefix: pari

Root: prach (class 6)