योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-185, verse-22

ज्ञातं ज्ञातव्यममलं दृष्टं द्रष्टव्यमक्षतम् ।
प्राप्तं प्राप्तव्यमखिलं विश्रान्तोऽस्मि परे पदे ॥ २२ ॥

jñātaṃ jñātavyamamalaṃ dṛṣṭaṃ draṣṭavyamakṣatam ,
prāptaṃ prāptavyamakhilaṃ viśrānto'smi pare pade 22

22. jñātam jñātavyam amalam dṛṣṭam draṣṭavyam akṣatam
prāptam prāptavyam akhilam viśrāntaḥ asmi pare pade

22. jñātavyam amalam jñātam draṣṭavyam akṣatam dṛṣṭam
prāptavyam akhilam prāptam pare pade viśrāntaḥ asmi

22. The knowable, which is pure, has been known. The perceivable, which is perfect, has been seen. The attainable, which is complete, has been attained. I am now at peace in the supreme state.

Words meanings summery:

• ज्ञातम् (jñātam) - Refers to the act of understanding the ultimate truth. (known, understood)

• ज्ञातव्यम् (jñātavyam) - Refers to the subject matter of supreme knowledge. (to be known, knowable)

• अमलम् (amalam) - Describes the nature of the knowable as pristine and without blemish. (pure, spotless, flawless)

• दृष्टम् (dṛṣṭam) - Refers to the direct experience or realization of the perceivable. (seen, perceived)

• द्रष्टव्यम् (draṣṭavyam) - Refers to that which is meant to be directly experienced or realized. (to be seen, perceivable)

• अक्षतम् (akṣatam) - Describes the perceivable reality as inherently perfect and undamaged. (uninjured, unimpaired, perfect, whole)

• प्राप्तम् (prāptam) - Refers to the successful achievement of the ultimate goal. (attained, reached)

• प्राप्तव्यम् (prāptavyam) - Refers to the goal or state that is to be reached. (to be attained, attainable)

• अखिलम् (akhilam) - Emphasizes the completeness and totality of what has been attained. (all, entire, complete, whole)

• विश्रान्तः (viśrāntaḥ) - Expresses a state of complete inner peace and freedom from agitation. (at rest, tranquilized, reposed, settled)

• अस्मि (asmi) - I am

• परे (pare) - Describes the 'state' (pade) as being of the highest spiritual order. (in the supreme, in the highest)

• पदे (pade) - Refers to the ultimate spiritual state or reality. (in the state, in the position, in the abode)

Words meanings and morphology

ज्ञातम् (jñātam) - Refers to the act of understanding the ultimate truth. (known, understood)

(adjective)

neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Past passive participle of the root 'jñā' (to know).

Root: jñā (class 9)

ज्ञातव्यम् (jñātavyam) - Refers to the subject matter of supreme knowledge. (to be known, knowable)

(adjective)

neuter, singular of jñātavya

jñātavya - to be known, knowable, discernible

Gerundive (Passive Future Participle)

Gerundive (or Passive Future Participle) of the root 'jñā' (to know).

Root: jñā (class 9)

अमलम् (amalam) - Describes the nature of the knowable as pristine and without blemish. (pure, spotless, flawless)

(adjective)

neuter, singular of amala

amala - pure, spotless, flawless, stainless

Derived from 'mala' (impurity) with negative prefix 'a'.

दृष्टम् (dṛṣṭam) - Refers to the direct experience or realization of the perceivable. (seen, perceived)

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Past passive participle of the root 'dṛś' (to see).

Root: dṛś (class 1)

द्रष्टव्यम् (draṣṭavyam) - Refers to that which is meant to be directly experienced or realized. (to be seen, perceivable)

(adjective)

neuter, singular of draṣṭavya

draṣṭavya - to be seen, perceivable, observable

Gerundive (Passive Future Participle)

Gerundive (or Passive Future Participle) of the root 'dṛś' (to see).

Root: dṛś (class 1)

अक्षतम् (akṣatam) - Describes the perceivable reality as inherently perfect and undamaged. (uninjured, unimpaired, perfect, whole)

(adjective)

neuter, singular of akṣata

akṣata - uninjured, unimpaired, perfect, whole, intact

Derived from 'kṣata' (injured) with negative prefix 'a'.

प्राप्तम् (prāptam) - Refers to the successful achievement of the ultimate goal. (attained, reached)

(adjective)

neuter, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Past passive participle of the root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

प्राप्तव्यम् (prāptavyam) - Refers to the goal or state that is to be reached. (to be attained, attainable)

(adjective)

neuter, singular of prāptavya

prāptavya - to be attained, attainable, to be reached

Gerundive (Passive Future Participle)

Gerundive (or Passive Future Participle) of the root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

अखिलम् (akhilam) - Emphasizes the completeness and totality of what has been attained. (all, entire, complete, whole)

(adjective)

neuter, singular of akhila

akhila - all, entire, complete, whole, perfect

Derived from 'khila' (defect, gap) with negative prefix 'a'.

विश्रान्तः (viśrāntaḥ) - Expresses a state of complete inner peace and freedom from agitation. (at rest, tranquilized, reposed, settled)

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - at rest, tranquilized, reposed, settled, ceased

Past Passive Participle

Past passive participle of the root 'śram' (to be weary, rest) with prefix 'vi'.

Prefix: vi

Root: śram (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

First person singular present active indicative form of the root 'as' (to be).

Root: as (class 2)

परे (pare) - Describes the 'state' (pade) as being of the highest spiritual order. (in the supreme, in the highest)

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

पदे (pade) - Refers to the ultimate spiritual state or reality. (in the state, in the position, in the abode)

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, position, abode, ultimate state