योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-27

अनादिमध्यान्तमनन्तमेकमत्यच्छमेवातिविकारि नाना ।
यथास्थितं भास्वरमप्यशान्तमिदं समस्तं परिशान्तमेव ॥ २७ ॥

anādimadhyāntamanantamekamatyacchamevātivikāri nānā ,
yathāsthitaṃ bhāsvaramapyaśāntamidaṃ samastaṃ pariśāntameva 27

27. अनादिमध्यान्तम् अनन्तम् एकम् अतिअच्छम् एव अतिविकारि नाना
यथास्थितम् भास्वरम् अपि अशान्तम् इदम् समस्तम् परिशान्तम् एव

27. इदम् समस्तम् अनादिमध्यान्तम् अनन्तम् एकम् अतिअच्छम् एव,
(किंतु) अतिविकारि नाना (च अस्ति)यथास्थितम् भास्वरम् अपि अशान्तम् (तत् सर्वम्) परिशान्तम् एव (अस्ति)।

27. This entire universe is without beginning, middle, or end, infinite, one, and indeed exceedingly clear; yet it is also extremely varied and manifold. Even though it appears radiant and restless in its current state, all this is indeed ultimately peaceful.

Words meanings summery:

• अनादिमध्यान्तम् (अनादिमध्यान्तम्) - without beginning, middle, or end

• अनन्तम् (अनन्तम्) - infinite, endless

• एकम् (एकम्) - one, single

• अतिअच्छम् (अतिअच्छम्) - very clear, exceedingly pure

• एव (एव) - indeed, only

• अतिविकारि (अतिविकारि) - very changeable, highly mutable

• नाना (नाना) - manifold, various, diverse

• यथास्थितम् (यथास्थितम्) - as it stands, as it is, in its natural state

• भास्वरम् (भास्वरम्) - shining, brilliant, radiant

• अपि (अपि) - even, also

• अशान्तम् (अशान्तम्) - unpeaceful, restless

• इदम् (इदम्) - this

• समस्तम् (समस्तम्) - all, entire, whole

• परिशान्तम् (परिशान्तम्) - utterly peaceful, perfectly tranquil

• एव (एव) - indeed, only

Words meanings and morphology

अनादिमध्यान्तम् (अनादिमध्यान्तम्) - without beginning, middle, or end

(adjective)

Nominative, neuter, singular of anādimadhyānta

anādimadhyānta - without beginning, middle, or end, eternal

Bahuvrīhi compound: a (negation) + ādi (beginning) + madhya (middle) + anta (end).

Compound type : bahuvrīhi (a+ādi+madhya+anta)

• a – not, non-
  indeclinable
  Negative prefix.
• ādi – beginning, first
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• anta – end, limit
  noun (masculine)

Note: Agrees with 'idam samastam'.

अनन्तम् (अनन्तम्) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless

Nañ-tatpuruṣa compound: a (negation) + anta (end).

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix.
• anta – end, limit
  noun (masculine)

Note: Agrees with 'idam samastam'.

एकम् (एकम्) - one, single

(numeral)

Note: Agrees with 'idam samastam'.

अतिअच्छम् (अतिअच्छम्) - very clear, exceedingly pure

(adjective)

Nominative, neuter, singular of atiaccha

atiaccha - very clear, exceedingly pure, transparent

Prādi-tatpuruṣa compound: ati (very, exceedingly) + accha (clear, pure).

Compound type : prādi-tatpuruṣa (ati+accha)

• ati – very, exceedingly, beyond
  indeclinable
  Prefix indicating 'excessively'.
• accha – clear, transparent, pure
  adjective (neuter)

Note: Agrees with 'idam samastam'.

एव (एव) - indeed, only

(indeclinable)

Note: Emphatic particle.

अतिविकारि (अतिविकारि) - very changeable, highly mutable

(adjective)

Nominative, neuter, singular of ativikārin

ativikārin - very changeable, highly mutable

Prādi-tatpuruṣa compound: ati (very, exceedingly) + vikārin (changeable).

Compound type : prādi-tatpuruṣa (ati+vikārin)

• ati – very, exceedingly, beyond
  indeclinable
  Prefix indicating 'excessively'.
• vikārin – changeable, undergoing modification
  adjective (neuter)
  From vi- (prefix) + √kṛ (to make) + -in suffix.
  Prefix: vi
  Root: kṛ (class 8)

Note: Agrees with 'idam samastam'.

नाना (नाना) - manifold, various, diverse

(indeclinable)

Note: Describes the diverse nature of 'samastam'.

यथास्थितम् (यथास्थितम्) - as it stands, as it is, in its natural state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, in its proper position, natural state

compound formed with indeclinable and participle

Avyayībhāva compound: yathā (as) + sthita (stood, existing).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as
  indeclinable
• sthita – standing, existing, situated
  adjective (neuter)
  Past Passive Participle
  From root √sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'idam samastam'.

भास्वरम् (भास्वरम्) - shining, brilliant, radiant

(adjective)

Nominative, neuter, singular of bhāsvara

bhāsvara - shining, bright, radiant, splendid

From root √bhās (to shine).

Root: bhās (class 1)

Note: Agrees with 'idam samastam'.

अपि (अपि) - even, also

(indeclinable)

Note: Indicates contrast, 'even though...'

अशान्तम् (अशान्तम्) - unpeaceful, restless

(adjective)

Nominative, neuter, singular of aśānta

aśānta - unpeaceful, restless, disturbed

Nañ-tatpuruṣa compound: a (negation) + śānta (peaceful, calm).

Compound type : nañ-tatpuruṣa (a+śānta)

• a – not, non-
  indeclinable
  Negative prefix.
• śānta – peaceful, calm, tranquil
  adjective (neuter)
  Past Passive Participle
  From root √śam (to be calm, pacified).
  Root: śam (class 4)

Note: Agrees with 'idam samastam'.

इदम् (इदम्) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to 'this' (the universe/reality being described).

समस्तम् (समस्तम्) - all, entire, whole

(adjective)

Nominative, neuter, singular of samasta

samasta - all, entire, whole, collected

Past Passive Participle (secondary adjectival use)

From prefix sam- + root √as (to throw, exist) or √mas (to measure).

Prefix: sam

Root: as (class 4)

Note: The main subject being described, 'all this'.

परिशान्तम् (परिशान्तम्) - utterly peaceful, perfectly tranquil

(adjective)

Nominative, neuter, singular of pariśānta

pariśānta - perfectly calm, utterly peaceful, completely pacified

Past Passive Participle (secondary adjectival use)

Prādi-tatpuruṣa compound: pari (completely, thoroughly) + śānta (peaceful).

Compound type : prādi-tatpuruṣa (pari+śānta)

• pari – around, completely, thoroughly
  indeclinable
  Prefix indicating 'completeness'.
• śānta – peaceful, calm, tranquil
  adjective (neuter)
  Past Passive Participle
  From root √śam (to be calm, pacified).
  Root: śam (class 4)

Note: Predicative adjective for 'idam samastam'.

एव (एव) - indeed, only

(indeclinable)

Note: Emphatic particle.