योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-19

सर्वसत्तात्मकं ब्रह्म सर्वसत्तात्मकं जगत् ।
विधयः प्रतिषेधाश्च वद तत्र लगन्ति के ॥ १९ ॥

sarvasattātmakaṃ brahma sarvasattātmakaṃ jagat ,
vidhayaḥ pratiṣedhāśca vada tatra laganti ke 19

19. sarvasattātmakam brahma sarvasattātmakam jagat
vidhayaḥ pratiṣedhāḥ ca vada tatra laganti ke

19. brahma sarvasattātmakam jagat sarvasattātmakam
ca vada tatra ke vidhayaḥ ca pratiṣedhāḥ laganti

19. Brahman (brahman) is of the nature of all existence (sarvasattātmaka). The world (jagat) is also of the nature of all existence (sarvasattātmaka). Tell me, which injunctions (vidhaya) and prohibitions (pratiṣedha) can apply there?

Words meanings summery:

• सर्वसत्तात्मकम् (sarvasattātmakam) - having the nature of all existence, pervaded by all existence

• ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the ultimate reality, the absolute)

• सर्वसत्तात्मकम् (sarvasattātmakam) - having the nature of all existence, pervaded by all existence

• जगत् (jagat) - the world, the universe (the world, the universe, that which moves)

• विधयः (vidhayaḥ) - injunctions, prescriptions (injunctions, rules, prescriptions, methods)

• प्रतिषेधाः (pratiṣedhāḥ) - prohibitions (prohibitions, negations, denials)

• च (ca) - and, also

• वद (vada) - tell (imperative) (speak, tell, say)

• तत्र (tatra) - there (in that ultimate reality) (there, in that place, in that matter)

• लगन्ति (laganti) - apply (apply, adhere, cling, are attached)

• के (ke) - which ones (who, which (plural))

Words meanings and morphology

सर्वसत्तात्मकम् (sarvasattātmakam) - having the nature of all existence, pervaded by all existence

(adjective)

Nominative, neuter, singular of sarvasattātmaka

sarvasattātmaka - having the nature of all existence

Compound of sarva, sattā, and ātmaka.

Compound type : bahuvrīhi (sarva+sattā+ātmaka)

• sarva – all, every, whole
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  From √as (to be).
  Root: as (class 2)
• ātmaka – consisting of, having the nature of
  adjective (neuter)
  Suffix -ka added to ātman (self).

Note: Agrees with `brahma` in neuter nominative singular.

ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the ultimate reality, the absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, the universal spirit

From √bṛh (to grow, expand).

Root: bṛh (class 1)

सर्वसत्तात्मकम् (sarvasattātmakam) - having the nature of all existence, pervaded by all existence

(adjective)

Nominative, neuter, singular of sarvasattātmaka

sarvasattātmaka - having the nature of all existence

Compound of sarva, sattā, and ātmaka.

Compound type : bahuvrīhi (sarva+sattā+ātmaka)

• sarva – all, every, whole
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  From √as (to be).
  Root: as (class 2)
• ātmaka – consisting of, having the nature of
  adjective (neuter)
  Suffix -ka added to ātman (self).

Note: Agrees with `jagat` in neuter nominative singular.

जगत् (jagat) - the world, the universe (the world, the universe, that which moves)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, that which moves, living beings

Present Active Participle

From √gam (to go) in the reduplicated form.

Root: gam (class 1)

विधयः (vidhayaḥ) - injunctions, prescriptions (injunctions, rules, prescriptions, methods)

(noun)

Nominative, masculine, plural of vidhi

vidhi - rule, ordinance, injunction, method, fate

From vi-√dhā (to arrange, ordain).

Prefix: vi

Root: dhā (class 3)

प्रतिषेधाः (pratiṣedhāḥ) - prohibitions (prohibitions, negations, denials)

(noun)

Nominative, masculine, plural of pratiṣedha

pratiṣedha - prohibition, denial, rejection

From prati-√sidh (to ward off, prohibit).

Prefix: prati

Root: sidh (class 1)

च (ca) - and, also

(indeclinable)

वद (vada) - tell (imperative) (speak, tell, say)

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Imperative Active

2nd person singular, imperative mood, active voice (parasmaipada)

Root: vad (class 1)

तत्र (tatra) - there (in that ultimate reality) (there, in that place, in that matter)

(indeclinable)

लगन्ति (laganti) - apply (apply, adhere, cling, are attached)

(verb)

3rd person , plural, active, present (lat) of lag

Present Active

3rd person plural, present tense, active voice (parasmaipada)

Root: lag (class 1)

के (ke) - which ones (who, which (plural))

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which, why

Masculine nominative plural of `kim`.