योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-20

या नाम शक्तिः काचित्सा तत्रैवास्ति च नास्ति च
यस्मात्तदात्म तद्ब्रह्म तथैवात्म तदात्मकम् ॥ २० ॥

yā nāma śaktiḥ kācitsā tatraivāsti ca nāsti ca
yasmāttadātma tadbrahma tathaivātma tadātmakam 20

20. yā nāma śaktiḥ kācit sā tatra eva asti ca na asti ca
yasmāt tat ātma tat brahma tathā eva ātma tat ātmakam

20. yā nāma kācit śaktiḥ sā tatra eva asti ca na asti ca
yasmāt tat ātma tat brahma tathā eva ātma tat ātmakam

20. Whatever power (śakti) may be spoken of, that power both exists and does not exist in Brahman itself. This is because that (power) is the very Self (ātman) of that Brahman, and similarly, the Self (ātman) is inherently of the nature of that (Brahman).

Words meanings summery:

• या (yā) - which, whatever

• नाम (nāma) - by name, indeed, called

• शक्तिः (śaktiḥ) - power, ability, energy

• काचित् (kācit) - any, some, whatever

• सा (sā) - she, that

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, very

• अस्ति (asti) - is, exists

• च (ca) - and

• न (na) - not

• अस्ति (asti) - is, exists

• च (ca) - and

• यस्मात् (yasmāt) - from which, because

• तत् (tat) - that

• आत्म (ātma) - the Self, essence

• तत् (tat) - that

• ब्रह्म (brahma) - Brahman, the Absolute

• तथा (tathā) - so, thus, similarly

• एव (eva) - indeed, only, very

• आत्म (ātma) - the Self, essence

• तत् (tat) - that

• आत्मकम् (ātmakam) - having the nature of, consisting of

Words meanings and morphology

या (yā) - which, whatever

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

नाम (nāma) - by name, indeed, called

(indeclinable)

शक्तिः (śaktiḥ) - power, ability, energy

(noun)

Nominative, feminine, singular of śakti

śakti - power, ability, energy, faculty

Root: śak (class 5)

काचित् (kācit) - any, some, whatever

(pronoun)

Nominative, feminine, singular of ka

ka - who, what

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

च (ca) - and

(indeclinable)

यस्मात् (yasmāt) - from which, because

(pronoun)

Ablative, singular of yad

yad - which, what

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

आत्म (ātma) - the Self, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

ब्रह्म (brahma) - Brahman, the Absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, ultimate reality, the Absolute

तथा (tathā) - so, thus, similarly

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

आत्म (ātma) - the Self, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

आत्मकम् (ātmakam) - having the nature of, consisting of

(adjective)

Nominative, neuter, singular of ātmaka

ātmaka - consisting of, having the nature of, pertaining to the Self

derived from ātman + ka (suffix)

Compound type : tatpurusha (ātman+ka)

• ātman – Self, soul, essence
  noun (masculine)
• ka – (suffix) having the nature of, consisting of
  suffix
  suffix forming adjectives meaning 'made of, consisting of, having the nature of'