योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-2

मुनिरुवाच ।
अनन्तरं तदा तत्र श्रृणु किंवृत्तमङ्ग मे ।
तेजोधातुनिषण्णस्य तज्जीवावलिताकृतेः ॥ २ ॥

muniruvāca ,
anantaraṃ tadā tatra śrṛṇu kiṃvṛttamaṅga me ,
tejodhātuniṣaṇṇasya tajjīvāvalitākṛteḥ 2

2. muniḥ uvāca.
anantaraṃ tadā tatra śṛṇu kiṃ vṛttaṃ aṅga me.
tejo-dhātu-niṣaṇṇasya tat jīvāvalitākṛteḥ.

2. muniḥ uvāca.
aṅga anantaraṃ tadā tatra tejo-dhātu-niṣaṇṇasya tat jīvāvalitākṛteḥ me kiṃ vṛttaṃ śṛṇu.

2. The sage said: O dear one, listen then to what happened to me afterwards, to me who was settled in that luminous element (tejo-dhātu), and whose form was enveloped by that vital principle (jīva).

Words meanings summery:

• मुनिः (muniḥ) - the sage (sage, ascetic, hermit)

• उवाच (uvāca) - said (he said, spoke)

• अनन्तरं (anantaraṁ) - afterwards (afterwards, subsequently, immediately after)

• तदा (tadā) - then, at that time

• तत्र (tatra) - there (there, in that place)

• शृणु (śṛṇu) - listen! (listen!, hear!)

• किं (kiṁ) - what? (what?, how?)

• वृत्तं (vṛttaṁ) - happened, event (happened, occurred, event, course of action)

• अङ्ग (aṅga) - O dear one (O dear one, O friend, particle of address)

• मे (me) - to me, my (to me, my, of me)

• तेजो-धातु-निषण्णस्य (tejo-dhātu-niṣaṇṇasya) - of me, who was settled in that luminous element (of the one situated in the element of light/fire/splendor)

• तत् (tat) - that (that, it)

• जीवावलिताकृतेः (jīvāvalitākṛteḥ) - whose form was enveloped by that vital principle (jīva) (of the one whose form was enwrapped by the vital principle)

Words meanings and morphology

मुनिः (muniḥ) - the sage (sage, ascetic, hermit)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, inspired person

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

Root vac, perfect form.

Root: vac (class 2)

अनन्तरं (anantaraṁ) - afterwards (afterwards, subsequently, immediately after)

(indeclinable)

Compound: a (not) + antara (interval). Used adverbially as an indeclinable.

Compound type : tatpurusha (a+antara)

• a – not, non-, un-
  indeclinable
• antara – interval, intermediate space, inner part, difference
  noun (neuter)

Note: Adverbial usage.

तदा (tadā) - then, at that time

(indeclinable)

From pronoun 'tad' with suffix 'dā'.

Note: Adverbial.

तत्र (tatra) - there (there, in that place)

(indeclinable)

From pronoun 'tad' with suffix 'tra'.

Note: Adverbial.

शृणु (śṛṇu) - listen! (listen!, hear!)

(verb)

2nd person , singular, active, imperative (loṭ) of śṛ

Imperative Active

Root śṛ (śru) of class 5, 2nd person singular imperative.

Root: śṛ (class 5)

किं (kiṁ) - what? (what?, how?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, who?, why?, whether

Note: Functions as the interrogative subject here.

वृत्तं (vṛttaṁ) - happened, event (happened, occurred, event, course of action)

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, past, event, conduct, character

Past Passive Participle

From root vṛt (to be, exist, happen) + kta suffix.

Root: vṛt (class 1)

अङ्ग (aṅga) - O dear one (O dear one, O friend, particle of address)

(indeclinable)

Note: Vocative particle.

मे (me) - to me, my (to me, my, of me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive (my) or Dative (to me). Here, referring to the one to whom something happened.

तेजो-धातु-निषण्णस्य (tejo-dhātu-niṣaṇṇasya) - of me, who was settled in that luminous element (of the one situated in the element of light/fire/splendor)

(adjective)

Genitive, masculine, singular of tejodhātuniṣaṇṇa

tejodhātuniṣaṇṇa - situated in the element of light

Compound.

Compound type : saptamī-tatpuruṣa (tejas+dhātu+niṣaṇṇa)

• tejas – light, splendor, fire, energy, vital power
  noun (neuter)
• dhātu – element, constituent, root, mineral
  noun (masculine)
• niṣaṇṇa – seated, settled, situated, occupied
  adjective (masculine)
  Past Passive Participle
  From root sad (to sit) with upasarga ni.
  Prefix: ni
  Root: sad (class 1)

Note: Modifies the implied subject of 'me'.

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, they

Demonstrative pronoun.

Note: Adjective modifying 'jīvāvalitākṛteḥ' (implicitly, as part of the compound).

जीवावलिताकृतेः (jīvāvalitākṛteḥ) - whose form was enveloped by that vital principle (jīva) (of the one whose form was enwrapped by the vital principle)

(adjective)

Genitive, masculine, singular of jīvāvalitākṛti

jīvāvalitākṛti - whose form is covered/enveloped by the jīva (vital principle)

Compound.

Compound type : bahuvrīhi (jīva+āvalita+ākṛti)

• jīva – life, vital principle, individual soul (jīva)
  noun (masculine)
  From root jīv (to live).
  Root: jīv (class 1)
• āvalita – enveloped, covered, surrounded
  adjective (masculine)
  Past Passive Participle
  From root val (to cover, enclose) with upasarga ā.
  Prefix: ā
  Root: val (class 1)
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  From upasarga ā + root kṛ (to make).
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies the implied subject of 'me'.