योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-18

बुधानामस्मदादीनां न किंचिन्नाम जायते ।
न च नश्यति वा किंचित्सर्वं शान्तमजं च सत् ॥ १८ ॥

budhānāmasmadādīnāṃ na kiṃcinnāma jāyate ,
na ca naśyati vā kiṃcitsarvaṃ śāntamajaṃ ca sat 18

18. budhānām asmadādīnām na kiñcit nāma jāyate na
ca naśyati vā kiñcit sarvam śāntam ajam ca sat

18. budhānām asmadādīnām na kiñcit nāma jāyate ca
na kiñcit vā naśyati sarvam śāntam ajam ca sat

18. For the wise, those like us, truly nothing is ever born. Nor does anything perish. All (sarvam) is peaceful, unborn, and is pure existence (sat).

Words meanings summery:

• बुधानाम् (budhānām) - of the wise, for the intelligent

• अस्मदादीनाम् (asmadādīnām) - of those like us, of us and others

• न (na) - not, no

• किञ्चित् (kiñcit) - anything (in a negative sense) (anything, something)

• नाम (nāma) - truly, indeed (as an emphatic particle) (by name, indeed, truly)

• जायते (jāyate) - is born, arises, comes into being

• न (na) - not, no

• च (ca) - and, also

• नश्यति (naśyati) - perishes, is destroyed, disappears

• वा (vā) - or, either

• किञ्चित् (kiñcit) - anything, something

• सर्वम् (sarvam) - all, everything

• शान्तम् (śāntam) - peaceful, tranquil, subsided

• अजम् (ajam) - unborn, not born

• च (ca) - and, also

• सत् (sat) - pure existence (sat) (existent, being, reality)

Words meanings and morphology

बुधानाम् (budhānām) - of the wise, for the intelligent

(noun)

Genitive, masculine, plural of budha

budha - wise, intelligent person

From √budh (to know, perceive)

Root: budh (class 1)

अस्मदादीनाम् (asmadādīnām) - of those like us, of us and others

(noun)

Genitive, masculine, plural of asmadādi

asmadādi - us and others, those like us

Compound of asmad and ādi.

Compound type : tatpurusha (asmad+ādi)

• asmad – we, us (first person pronoun)
  pronoun
• ādi – beginning, etcetera, and others
  noun (masculine)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything (in a negative sense) (anything, something)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, somewhat

Note: Used in conjunction with `na` to mean 'nothing'.

नाम (nāma) - truly, indeed (as an emphatic particle) (by name, indeed, truly)

(indeclinable)

Note: Functions as an emphasizing particle, like 'verily' or 'truly'.

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (lat) of jan

Present Middle

3rd person singular, present tense, middle voice (ātmanepada)

Root: jan (class 4)

Note: The middle voice highlights the action's effect on the subject.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present (lat) of naś

Present Active

3rd person singular, present tense, active voice (parasmaipada)

Root: naś (class 4)

वा (vā) - or, either

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, somewhat

Note: Used in conjunction with `na` to mean 'nothing'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

शान्तम् (śāntam) - peaceful, tranquil, subsided

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, ceased

Past Passive Participle

From √śam (to be calm, to cease)

Root: śam (class 4)

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born

Negative prefix 'a-' + 'ja' (born). From a-√jan.

Compound type : nañ-tatpurusha (a+ja)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• ja – born, produced
  adjective (neuter)
  From √jan (to be born).
  Root: jan (class 4)

च (ca) - and, also

(indeclinable)

सत् (sat) - pure existence (sat) (existent, being, reality)

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real, good, true

Present Active Participle

From √as (to be). Used nominally here.

Root: as (class 2)