योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-22

स्वप्नसंकल्पपुरयोर्नास्त्यप्यनुभवस्थयोः ।
मनागपि यथा रूपं सर्गादौ जगतस्तथा ॥ २२ ॥

svapnasaṃkalpapurayornāstyapyanubhavasthayoḥ ,
manāgapi yathā rūpaṃ sargādau jagatastathā 22

22. svapnasaṅkalpapurayoḥ na asti api anubhavasthayoḥ
manāk api yathā rūpam sargādau jagataḥ tathā

22. yathā svapnasaṅkalpapurayoḥ anubhavasthayoḥ api manāk rūpam na asti,
tathā sargādau jagataḥ

22. Just as in the cities of dreams and imagination – though they exist in experience – there is not even the slightest trace of true form, so too is the nature of the world at the beginning of creation.

Words meanings summery:

• स्वप्नसङ्कल्पपुरयोः (svapnasaṅkalpapurayoḥ) - in the cities of dream and imagination

• न (na) - not

• अस्ति (asti) - is, exists

• अपि (api) - also, even

• अनुभवस्थयोः (anubhavasthayoḥ) - in those existing in experience, though experienced

• मनाक् (manāk) - a little, slightly, scarcely

• अपि (api) - also, even

• यथा (yathā) - just as, as

• रूपम् (rūpam) - form, nature, appearance

• सर्गादौ (sargādau) - at the beginning of creation

• जगतः (jagataḥ) - of the world

• तथा (tathā) - so, thus, similarly

Words meanings and morphology

स्वप्नसङ्कल्पपुरयोः (svapnasaṅkalpapurayoḥ) - in the cities of dream and imagination

(noun)

Locative, neuter, dual of svapnasaṅkalpapura

svapnasaṅkalpapura - city of dream and imagination

Compound type : dvandva (svapna+saṅkalpa+pura)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṅkalpa – imagination, intention, resolve
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• pura – city, fortress
  noun (neuter)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अपि (api) - also, even

(indeclinable)

अनुभवस्थयोः (anubhavasthayoḥ) - in those existing in experience, though experienced

(adjective)

Locative, dual of anubhavastha

anubhavastha - existing in experience, found in experience

Compound type : tatpurusha (anubhava+stha)

• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• stha – standing, abiding, existing
  adjective
  suffix -stha from root sthā
  Root: sthā (class 1)

मनाक् (manāk) - a little, slightly, scarcely

(indeclinable)

अपि (api) - also, even

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emission
  noun (masculine)
  Prefix: sam
  Root: sṛj (class 6)
• ādi – beginning
  noun (masculine)

जगतः (jagataḥ) - of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe; moving

Root: gam (class 1)

तथा (tathā) - so, thus, similarly

(indeclinable)