योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-21

जाग्रत्स्वप्नसुषुप्तादिपरमार्थविदां विदाम् ।
न विद्यते किंचिदपि यथास्थितमवस्थितम् ॥ २१ ॥

jāgratsvapnasuṣuptādiparamārthavidāṃ vidām ,
na vidyate kiṃcidapi yathāsthitamavasthitam 21

21. jāgratsvapnasuṣuptādiparamārthavidām vidām na
vidyate kiñcit api yathāsthitam avasthitam

21. jāgratsvapnasuṣuptādiparamārthavidām vidām
kiñcit api yathāsthitam avasthitam na vidyate

21. For those wise ones who comprehend the ultimate truth regarding states such as waking, dreaming, and deep sleep, nothing is found to be truly existing or established as it appears.

Words meanings summery:

• जाग्रत्स्वप्नसुषुप्तादिपरमार्थविदाम् (jāgratsvapnasuṣuptādiparamārthavidām) - for those who know the ultimate truth of waking, dreaming, deep sleep, etc.

• विदाम् (vidām) - for the wise, of the knowers

• न (na) - not

• विद्यते (vidyate) - is found, exists

• किञ्चित् (kiñcit) - anything, something

• अपि (api) - emphasizes 'kiñcit' to 'anything at all' (also, even)

• यथास्थितम् (yathāsthitam) - as it is, as it stands, in its established state

• अवस्थितम् (avasthitam) - established, situated

Words meanings and morphology

जाग्रत्स्वप्नसुषुप्तादिपरमार्थविदाम् (jāgratsvapnasuṣuptādiparamārthavidām) - for those who know the ultimate truth of waking, dreaming, deep sleep, etc.

(noun)

Genitive, masculine, plural of jāgratsvapnasuṣuptādiparamārthavid

jāgratsvapnasuṣuptādiparamārthavid - one who knows the ultimate truth of waking, dreaming, deep sleep, etc.

Compound type : tatpurusha (jāgrat+svapna+suṣupti+ādi+paramārtha+vid)

• jāgrat – waking
  adjective
  Present Active Participle
  root jāgṛ + śatṛ
  Root: jāgṛ (class 2)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• suṣupti – deep sleep
  noun (feminine)
  root svap + ktin, with samprasāraṇa and ṣatva
  Root: svap (class 2)
• ādi – beginning, and so on
  noun (masculine)
• paramārtha – ultimate truth, highest aim
  noun (masculine)
• vid – knower, wise
  noun (masculine)
  Root: vid (class 2)

विदाम् (vidām) - for the wise, of the knowers

(noun)

Genitive, masculine, plural of vid

vid - knower, wise

Root: vid (class 2)

न (na) - not

(indeclinable)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kim

kim - what, which

अपि (api) - emphasizes 'kiñcit' to 'anything at all' (also, even)

(indeclinable)

यथास्थितम् (yathāsthitam) - as it is, as it stands, in its established state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, existing as it is

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, in which way
  indeclinable
• sthita – standing, existing, established
  adjective
  Past Passive Participle
  root sthā + kta
  Root: sthā (class 1)

अवस्थितम् (avasthitam) - established, situated

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, abiding, established

Past Passive Participle

upa-sthā + kta

Prefix: ava

Root: sthā (class 1)