योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-12

चित्स्वभावैकरूपत्वाज्जगद्दृश्यं तदाततम् ।
तत्सुषुप्तात्मनो दृश्यात्प्रसूतं बालपुत्रवत् ॥ १२ ॥

citsvabhāvaikarūpatvājjagaddṛśyaṃ tadātatam ,
tatsuṣuptātmano dṛśyātprasūtaṃ bālaputravat 12

12. citsvabhāvaikarūpatvāt jagat dṛśyam tat ātatam
tat suṣuptātmanaḥ dṛśyāt prasūtam bālaputravat

12. jagat dṛśyam citsvabhāvaikarūpatvāt tat ātatam
tat suṣuptātmanaḥ dṛśyāt prasūtam bālaputravat

12. Since the visible world (jagat) is intrinsically (svabhāva) one with the nature of pure consciousness, it is pervaded by that. This world arises from the perceived (realm) of the self (ātman) in deep sleep, just like a newborn child.

Words meanings summery:

• चित्स्वभावैकरूपत्वात् (citsvabhāvaikarūpatvāt) - due to being of a single form with the nature of consciousness; on account of the essential oneness with consciousness.

• जगत् (jagat) - the world, universe, what is moving.

• दृश्यम् (dṛśyam) - the objective world, the realm of perceived objects. (visible, perceptible, what is to be seen.)

• तत् (tat) - that, it.

• आततम् (ātatam) - pervaded, spread out, extended.

• तत् (tat) - that, it.

• सुषुप्तात्मनः (suṣuptātmanaḥ) - of the self in deep sleep; from the self in deep sleep.

• दृश्यात् (dṛśyāt) - from the realm of perceived objects (which emerges from the deep sleep state). (from the visible, from the perceptible.)

• प्रसूतम् (prasūtam) - born, produced, generated.

• बालपुत्रवत् (bālaputravat) - like a young child, like a newborn son.

Words meanings and morphology

चित्स्वभावैकरूपत्वात् (citsvabhāvaikarūpatvāt) - due to being of a single form with the nature of consciousness; on account of the essential oneness with consciousness.

(noun)

Ablative, neuter, singular of citsvabhāvaikarūpatva

citsvabhāvaikarūpatva - the state of being one form with the nature of consciousness; essential oneness with consciousness.

derived from citsvabhāvaika-rūpa + tva (abstract noun suffix)

Compound type : tatpuruṣa (cit+svabhāva+eka+rūpa+tva)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• svabhāva – intrinsic nature, inherent disposition, one's own being
  noun (masculine)
  sva (self) + bhāva (being/nature)
  Prefix: sva
  Root: bhū (class 1)
• eka – one, single, unique
  adjective
• rūpa – form, appearance, shape, nature
  noun (neuter)
• tva – -ness, -hood (suffix for abstract nouns)
  indeclinable (neuter)
  suffix forming abstract nouns from adjectives or nouns.

Note: Expresses cause or reason.

जगत् (jagat) - the world, universe, what is moving.

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, what is moving.

Present Active Participle

from root gam (to go)

Root: gam (class 1)

दृश्यम् (dṛśyam) - the objective world, the realm of perceived objects. (visible, perceptible, what is to be seen.)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, what is to be seen.

Gerundive (Potential Passive Participle)

from root dṛś (to see) + suffix ya

Root: dṛś (class 1)

Note: Agrees with jagat.

तत् (tat) - that, it.

(pronoun)

Nominative, neuter, singular of tad

tad - that, it.

Demonstrative pronoun.

Note: Subject of ātatam.

आततम् (ātatam) - pervaded, spread out, extended.

(adjective)

Nominative, neuter, singular of ātata

ātata - pervaded, spread out, extended.

Past Passive Participle

From ā + tan (to stretch, extend).

Prefix: ā

Root: tan (class 8)

Note: Refers to jagat dṛśyam.

तत् (tat) - that, it.

(pronoun)

Nominative, neuter, singular of tad

tad - that, it.

Demonstrative pronoun.

Note: Subject of prasūtam.

सुषुप्तात्मनः (suṣuptātmanaḥ) - of the self in deep sleep; from the self in deep sleep.

(noun)

Ablative, masculine, singular of suṣuptātman

suṣuptātman - the self in deep sleep.

compound of suṣupta and ātman.

Compound type : tatpuruṣa (suṣupta+ātman)

• suṣupta – deep sleep; fallen asleep.
  adjective
  Past Passive Participle
  from su + svap (to sleep), svap changes to ṣup due to su.
  Prefix: su
  Root: svap (class 2)
• ātman – self, soul, spirit, the ultimate reality (ātman).
  noun (masculine)
  Root: an (class 2)

Note: Source of origin.

दृश्यात् (dṛśyāt) - from the realm of perceived objects (which emerges from the deep sleep state). (from the visible, from the perceptible.)

(noun)

Ablative, neuter, singular of dṛśya

dṛśya - visible, perceptible, what is to be seen.

Gerundive (Potential Passive Participle)

from root dṛś (to see) + suffix ya

Root: dṛś (class 1)

Note: Indicates the source from which the world arises.

प्रसूतम् (prasūtam) - born, produced, generated.

(adjective)

Nominative, neuter, singular of prasūta

prasūta - born, produced, generated.

Past Passive Participle

From pra + sū (to bring forth, generate).

Prefix: pra

Root: sū (class 2)

बालपुत्रवत् (bālaputravat) - like a young child, like a newborn son.

(indeclinable)

formed with the suffix vat (like, similar to).

Compound type : tatpuruṣa (bāla+putra+vat)

• bāla – young, child, infant.
  adjective (masculine)
• putra – son, child.
  noun (masculine)
• vat – like, as, similar to (suffix).
  indeclinable
  Secondary suffix vat (from matuP), forming adverbs.

Note: Functions adverbially.