योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-10

संवित्कोशात्मकं दृश्यं तत्तथा मामुपागतम् ।
अस्पन्दस्यानिलस्यान्तरनन्यत्स्पन्दनं यथा ॥ १० ॥

saṃvitkośātmakaṃ dṛśyaṃ tattathā māmupāgatam ,
aspandasyānilasyāntarananyatspandanaṃ yathā 10

10. saṃvitkośātmakam dṛśyam tat tathā mām upāgatam
aspandasya anilasya antar ananyat spandanam yathā

10. tat saṃvitkośātmakam dṛśyam tathā mām upāgatam
yathā aspandasya anilasya antar ananyat spandanam

10. That vision, of the nature of the sheath of consciousness, similarly approached me, just as a non-separate vibration arises within motionless air.

Words meanings summery:

• संवित्कोशात्मकम् (saṁvitkośātmakam) - of the nature of the sheath of consciousness (having the nature of the sheath of consciousness)

• दृश्यम् (dṛśyam) - the vision (visible, to be seen, a vision, an object)

• तत् (tat) - that (vision) (that, it)

• तथा (tathā) - similarly (so, thus, similarly)

• माम् (mām) - to me (me, to me)

• उपागतम् (upāgatam) - approached (approached, came near, arrived)

• अस्पन्दस्य (aspandasya) - of the motionless (of the motionless, of the unmoving)

• अनिलस्य (anilasya) - of the air (of the air, of the wind)

• अन्तर् (antar) - within (within, inside, in the middle)

• अनन्यत् (ananyat) - non-separate (non-distinct, not separate, not other)

• स्पन्दनम् (spandanam) - vibration (vibration, pulsation, throbbing)

• यथा (yathā) - just as (as, just as, in which manner)

Words meanings and morphology

संवित्कोशात्मकम् (saṁvitkośātmakam) - of the nature of the sheath of consciousness (having the nature of the sheath of consciousness)

(adjective)

Nominative, neuter, singular of saṃvitkośātmaka

saṁvitkośātmaka - having the nature of consciousness-sheath

Compound adjective

Compound type : bahuvrīhi (saṃvit+kośa+ātmaka)

• saṃvit – consciousness, knowledge, intelligence
  noun (feminine)
  from sam-vid
  Prefix: sam
  Root: vid (class 2)
• kośa – sheath, cover, treasury
  noun (masculine)
• ātmaka – consisting of, relating to the self, having the nature of
  adjective (masculine)
  from ātman + ka

Note: Qualifies 'dṛśyam'.

दृश्यम् (dṛśyam) - the vision (visible, to be seen, a vision, an object)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, a vision, an object of sight

Gerundive

from root dṛś + yat

Root: dṛś (class 1)

Note: Subject of the sentence.

तत् (tat) - that (vision) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'dṛśyam'.

तथा (tathā) - similarly (so, thus, similarly)

(indeclinable)

माम् (mām) - to me (me, to me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'upāgatam'.

उपागतम् (upāgatam) - approached (approached, came near, arrived)

(adjective)

Nominative, neuter, singular of upāgata

upāgata - approached, come, arrived

Past Passive Participle

from root gam with prefixes upa- and ā-

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'dṛśyam' and 'tat'.

अस्पन्दस्य (aspandasya) - of the motionless (of the motionless, of the unmoving)

(adjective)

Genitive, masculine, singular of aspanda

aspanda - motionless, without vibration, quiet

from a- + spanda

Note: Qualifies 'anilasya'.

अनिलस्य (anilasya) - of the air (of the air, of the wind)

(noun)

Genitive, masculine, singular of anila

anila - air, wind

अन्तर् (antar) - within (within, inside, in the middle)

(indeclinable)

Note: Functions as a preposition/adverb governing the genitive 'aspandasya anilasya'.

अनन्यत् (ananyat) - non-separate (non-distinct, not separate, not other)

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, identical, not different, exclusive

from a- + anya

Note: Qualifies 'spandanam'.

स्पन्दनम् (spandanam) - vibration (vibration, pulsation, throbbing)

(noun)

Nominative, neuter, singular of spandana

spandana - vibration, throbbing, movement, pulsation

from root spand

Root: spand (class 1)

Note: Subject of the simile's clause.

यथा (yathā) - just as (as, just as, in which manner)

(indeclinable)