योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-11

अग्न्यादौ च यथोष्णत्वं जलादौ द्रवता यथा ।
मरीचादौ यथा तैक्ष्ण्यं चिद्व्योम्नश्च जगत्तथा ॥ ११ ॥

agnyādau ca yathoṣṇatvaṃ jalādau dravatā yathā ,
marīcādau yathā taikṣṇyaṃ cidvyomnaśca jagattathā 11

11. agni ādau ca yathā uṣṇatvam jala ādau dravatā yathā
marīca ādau yathā taikṣṇyam cidvyomnaḥ ca jagat tathā

11. yathā agni ādau ca uṣṇatvam yathā jala ādau dravatā
yathā marīca ādau taikṣṇyam ca tathā cidvyomnaḥ jagat

11. Just as warmth is inherent in fire and similar elements, just as liquidity is in water and the like, and just as pungency is in pepper and similar substances, so too is the world (jagat) in the space of consciousness.

Words meanings summery:

• अग्नि (agni) - fire

• आदौ (ādau) - and similar elements / and the like (in the beginning, and so on, among others)

• च (ca) - and (and, also)

• यथा (yathā) - just as (as, just as)

• उष्णत्वम् (uṣṇatvam) - warmth (warmth, heat)

• जल (jala) - water

• आदौ (ādau) - and the like (in the beginning, and so on, among others)

• द्रवता (dravatā) - liquidity (liquidity, fluidity)

• यथा (yathā) - just as (as, just as)

• मरीच (marīca) - pepper

• आदौ (ādau) - and similar substances (in the beginning, and so on, among others)

• यथा (yathā) - just as (as, just as)

• तैक्ष्ण्यम् (taikṣṇyam) - pungency (pungency, sharpness, keenness)

• चिद्व्योम्नः (cidvyomnaḥ) - of the space of consciousness

• च (ca) - and (and, also)

• जगत् (jagat) - the world (jagat) (world, universe, moving)

• तथा (tathā) - so too (so, thus, similarly)

Words meanings and morphology

अग्नि (agni) - fire

(noun)

masculine, singular of agni

agni - fire, god of fire

Note: First part of the phrase 'agni ādau'.

आदौ (ādau) - and similar elements / and the like (in the beginning, and so on, among others)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, and so on, etc.

Note: Forms part of the `agni ādau` phrase, meaning 'in fire etc.'

च (ca) - and (and, also)

(indeclinable)

यथा (yathā) - just as (as, just as)

(indeclinable)

उष्णत्वम् (uṣṇatvam) - warmth (warmth, heat)

(noun)

Nominative, neuter, singular of uṣṇatva

uṣṇatva - warmth, heat, hotness

from uṣṇa + tva (abstract noun suffix)

Compound type : tatpuruṣa (uṣṇa+tva)

• uṣṇa – hot, warm
  adjective (neuter)
  from root uṣ
  Root: uṣ (class 1)
• tva – suffix for abstract noun, -ness, -hood
  indeclinable (neuter)

Note: Subject of the clause.

जल (jala) - water

(noun)

neuter, singular of jala

jala - water

Note: First part of the phrase 'jala ādau'.

आदौ (ādau) - and the like (in the beginning, and so on, among others)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, and so on, etc.

Note: Forms part of the `jala ādau` phrase, meaning 'in water etc.'

द्रवता (dravatā) - liquidity (liquidity, fluidity)

(noun)

Nominative, feminine, singular of dravatā

dravatā - liquidity, fluidity, wetness

from drava + tā (abstract noun suffix)

Compound type : tatpuruṣa (drava+tā)

• drava – fluid, liquid
  adjective (masculine)
  from root dru
  Root: dru (class 1)
• tā – suffix for abstract noun, -ness, -hood
  indeclinable (feminine)

Note: Subject of the clause.

यथा (yathā) - just as (as, just as)

(indeclinable)

मरीच (marīca) - pepper

(noun)

masculine, singular of marīca

marīca - pepper, black pepper

Note: First part of the phrase 'marīca ādau'.

आदौ (ādau) - and similar substances (in the beginning, and so on, among others)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, and so on, etc.

Note: Forms part of the `marīca ādau` phrase, meaning 'in pepper etc.'

यथा (yathā) - just as (as, just as)

(indeclinable)

तैक्ष्ण्यम् (taikṣṇyam) - pungency (pungency, sharpness, keenness)

(noun)

Nominative, neuter, singular of taikṣṇya

taikṣṇya - pungency, sharpness, keenness, acuteness

from tīkṣṇa + ya (abstract noun suffix)

Note: Subject of the clause.

चिद्व्योम्नः (cidvyomnaḥ) - of the space of consciousness

(noun)

Genitive, neuter, singular of cidvyoman

cidvyoman - space of consciousness

Compound noun

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
  from root cit
  Root: cit (class 1)
• vyoman – sky, atmosphere, space
  noun (neuter)

Note: Indicates possession or location for 'jagat'.

च (ca) - and (and, also)

(indeclinable)

जगत् (jagat) - the world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle (used as noun)

from root gam, reduplicated

Root: gam (class 1)

Note: Subject of the main clause.

तथा (tathā) - so too (so, thus, similarly)

(indeclinable)