योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-146, verse-24

नेह द्रष्टास्ति नो भोक्ता सर्वमस्तीह तादृशम् ।
यन्न किंचिच्च किंचिच्च मौनमेवातिवागपि ॥ २४ ॥

neha draṣṭāsti no bhoktā sarvamastīha tādṛśam ,
yanna kiṃcicca kiṃcicca maunamevātivāgapi 24

24. न इह द्रष्टा अस्ति नो भोक्ता सर्वम् अस्ति इह तादृशम्
यत् न किंचित् च किंचित् च मौनम् एव अतिवाक् अपि

24. इह द्रष्टा न अस्ति,
नो भोक्ता (अस्ति)इह सर्वम् तादृशम् अस्ति यत् न किंचित् च किंचित् च (अस्ति),
मौनम् एव अतिवाक् अपि।

24. In this state, there is neither a seer nor an enjoyer. Everything here is of such a nature that it is neither something nor nothing; it is silence itself, even beyond speech.

Words meanings summery:

• न (न) - not, no

• इह (इह) - here, in this world/state

• द्रष्टा (द्रष्टा) - a seer, one who sees

• अस्ति (अस्ति) - is, exists

• नो (नो) - nor, not

• भोक्ता (भोक्ता) - an enjoyer, one who experiences

• सर्वम् (सर्वम्) - all, everything

• अस्ति (अस्ति) - is, exists

• इह (इह) - here, in this world/state

• तादृशम् (तादृशम्) - such, of that kind

• यत् (यत्) - which, that

• न (न) - not, no

• किंचित् (किंचित्) - something, anything

• च (च) - and, also

• किंचित् (किंचित्) - something, anything

• च (च) - and, also

• मौनम् (मौनम्) - silence, quietude

• एव (एव) - only, just, indeed, very

• अतिवाक् (अतिवाक्) - beyond speech, transcending speech

• अपि (अपि) - even, also, too

Words meanings and morphology

न (न) - not, no

(indeclinable)

इह (इह) - here, in this world/state

(indeclinable)

द्रष्टा (द्रष्टा) - a seer, one who sees

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

agent noun

Derived from root √dṛś (to see) with -tṛc suffix.

Root: dṛś (class 1)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

नो (नो) - nor, not

(indeclinable)

Combination of na + u (or), often used as 'nor'

भोक्ता (भोक्ता) - an enjoyer, one who experiences

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer

agent noun

Derived from root √bhuj (to enjoy, eat) with -tṛc suffix.

Root: bhuj (class 7)

सर्वम् (सर्वम्) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: In context, functions as the subject 'everything'.

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (इह) - here, in this world/state

(indeclinable)

तादृशम् (तादृशम्) - such, of that kind

(adjective)

Nominative, neuter, singular of tādṛśa

tādṛśa - such, of that kind

Derived from tad + dṛś. 'Of such appearance'.

Note: Agrees with 'sarvam'.

यत् (यत्) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Relative pronoun, refers to 'sarvam'.

न (न) - not, no

(indeclinable)

किंचित् (किंचित्) - something, anything

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little

Compound of kim (what) + cit (a particle indicating indefiniteness).

Compound type : tatpuruṣa (kim+cit)

• kim – what, which
  pronoun (neuter)
• cit – a particle indicating indefiniteness
  indeclinable

Note: Used with 'na' to mean 'neither...nor'.

च (च) - and, also

(indeclinable)

Note: Used to connect elements in a series or 'neither...nor' construction.

किंचित् (किंचित्) - something, anything

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little

Compound of kim (what) + cit (a particle indicating indefiniteness).

Compound type : tatpuruṣa (kim+cit)

• kim – what, which
  pronoun (neuter)
• cit – a particle indicating indefiniteness
  indeclinable

Note: Used with 'na' to mean 'neither...nor'.

च (च) - and, also

(indeclinable)

Note: Used to connect elements in a series or 'neither...nor' construction.

मौनम् (मौनम्) - silence, quietude

(noun)

Nominative, neuter, singular of mauna

mauna - silence, quietude, taciturnity

Derived from muni (sage) + aṇ (or related suffix). The state of a muni.

Note: Predicative nominative for 'sarvam'.

एव (एव) - only, just, indeed, very

(indeclinable)

Note: Emphatic particle.

अतिवाक् (अतिवाक्) - beyond speech, transcending speech

(adjective)

Nominative, neuter, singular of ativāc

ativāc - beyond speech, transcending speech

Compound of ati (beyond) + vāc (speech).

Compound type : prādi-tatpuruṣa (ati+vāc)

• ati – beyond, excessive, over
  indeclinable
• vāc – speech, voice, word
  noun (feminine)
  Root: vac (class 2)

Note: Agrees with 'maunam'.

अपि (अपि) - even, also, too

(indeclinable)

Note: Emphatic particle, 'even beyond speech'.