योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-5

यथाभूतमिदं बुद्ध्वा भावितात्मात्मनि स्थितः ।
लोकोपमोपि तृप्तोऽन्तर्यः स मुक्तमुनिः स्मृतः ॥ ५ ॥

yathābhūtamidaṃ buddhvā bhāvitātmātmani sthitaḥ ,
lokopamopi tṛpto'ntaryaḥ sa muktamuniḥ smṛtaḥ 5

5. yathābhūtam idam buddhvā bhāvitātmā ātmani sthitaḥ
loka upamaḥ api tṛptaḥ antaḥ yaḥ saḥ muktamuniḥ smṛtaḥ

5. yaḥ idam yathābhūtam buddhvā bhāvitātmā ātmani sthitaḥ
loka upamaḥ api antaḥ tṛptaḥ saḥ muktamuniḥ smṛtaḥ

5. He who, having understood this (reality) as it truly is, whose self (ātman) is cultivated and established in the (supreme) Self (ātman), and who, even while outwardly resembling worldly people, is internally content—he is considered a liberated sage (muktamuni).

Words meanings summery:

• यथाभूतम् (yathābhūtam) - as it truly is, truly existing, in its real nature

• इदम् (idam) - this, this reality

• बुद्ध्वा (buddhvā) - having understood, having perceived

• भावितात्मा (bhāvitātmā) - one whose self (ātman) is cultivated/developed

• आत्मनि (ātmani) - in the (supreme) Self (ātman) (in the self, in the soul, in the (supreme) Self (ātman))

• स्थितः (sthitaḥ) - situated, standing, established, firm

• लोक (loka) - world, people, community

• उपमः (upamaḥ) - similar to, comparable

• अपि (api) - also, even, although

• तृप्तः (tṛptaḥ) - satisfied, contented, satiated

• अन्तः (antaḥ) - inner, internal, within, inside

• यः (yaḥ) - who, which

• सः (saḥ) - he, that

• मुक्तमुनिः (muktamuniḥ) - a liberated sage

• स्मृतः (smṛtaḥ) - remembered, considered, known as

Words meanings and morphology

यथाभूतम् (yathābhūtam) - as it truly is, truly existing, in its real nature

(indeclinable)

From yathā (as) and bhūta (become, existed).

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, just as
  indeclinable
• bhūta – become, existed, past
  adjective
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)

Note: Adverbial usage.

इदम् (idam) - this, this reality

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Object of buddhvā.

बुद्ध्वा (buddhvā) - having understood, having perceived

(indeclinable)

Absolutive (gerund)

From root budh.

Root: budh (class 1)

भावितात्मा (bhāvitātmā) - one whose self (ātman) is cultivated/developed

(adjective)

Nominative, masculine, singular of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated, purified, developed, meditated upon

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, developed, purified
  adjective
  Past Passive Participle
  From root bhū with prefix ā
  Prefix: ā
  Root: bhū (class 1)
• ātman – self, soul, spirit, principle of life (ātman)
  noun (masculine)
  Root: an (class 2)

आत्मनि (ātmani) - in the (supreme) Self (ātman) (in the self, in the soul, in the (supreme) Self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, principle of life (ātman)

Root: an (class 2)

स्थितः (sthitaḥ) - situated, standing, established, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, established, firm, stable

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

लोक (loka) - world, people, community

(noun)

masculine, singular of loka

loka - world, people, realm, community

Root: lok (class 1)

उपमः (upamaḥ) - similar to, comparable

(adjective)

Nominative, masculine, singular of upama

upama - similar, comparable, resembling

अपि (api) - also, even, although

(indeclinable)

तृप्तः (tṛptaḥ) - satisfied, contented, satiated

(adjective)

Nominative, masculine, singular of tṛpta

tṛpta - satisfied, contented, satiated, gratified

Past Passive Participle

From root tṛp (to satisfy).

Root: tṛp (class 4)

अन्तः (antaḥ) - inner, internal, within, inside

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Demonstrative pronoun.

मुक्तमुनिः (muktamuniḥ) - a liberated sage

(noun)

Nominative, masculine, singular of muktamuni

muktamuni - liberated sage, sage who has attained liberation (mokṣa)

Compound type : karmadhāraya (mukta+muni)

• mukta – liberated, freed, released
  adjective
  Past Passive Participle
  From root muc (to release)
  Root: muc (class 6)
• muni – sage, ascetic
  noun (masculine)

स्मृतः (smṛtaḥ) - remembered, considered, known as

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, known, stated

Past Passive Participle

From root smṛ (to remember).

Root: smṛ (class 1)