योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-1

श्रीवसिष्ठ उवाच ।
सुषुप्तमौनवान्भूत्वा त्यक्त्वा चित्तविलासिताम् ।
कलनामलनिर्मुक्तस्तिष्ठावष्टब्धतत्पदः ॥ १ ॥

śrīvasiṣṭha uvāca ,
suṣuptamaunavānbhūtvā tyaktvā cittavilāsitām ,
kalanāmalanirmuktastiṣṭhāvaṣṭabdhatatpadaḥ 1

1. śrī-vasiṣṭha uvāca suṣupta-maunavān bhūtvā tyaktvā citta-vilāsitām
kalpanā-amala-nirmuktaḥ tiṣṭha avaṣṭabdha-tat-padaḥ

1. śrī-vasiṣṭha uvāca suṣupta-maunavān bhūtvā citta-vilāsitām
tyaktvā kalpanā-amala-nirmuktaḥ avaṣṭabdha-tat-padaḥ tiṣṭha

1. Śrī Vasiṣṭha said: "Having become endowed with the silence of deep sleep, and having abandoned the mind's (citta) playful distractions, remain free from the impurity of mental constructs (kalpanā), firmly established in that supreme state."

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - Revered Vasiṣṭha

• उवाच (uvāca) - said, spoke

• सुषुप्त-मौनवान् (suṣupta-maunavān) - endowed with the silence of deep sleep

• भूत्वा (bhūtvā) - having become, being

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• चित्त-विलासिताम् (citta-vilāsitām) - the playfulness of the mind, the mind's distractions/fluctuations

• कल्पना-अमल-निर्मुक्तः (kalpanā-amala-nirmuktaḥ) - freed from the impurity of imagination/mental constructs

• तिष्ठ (tiṣṭha) - remain!, stand!, stay!

• अवष्टब्ध-तत्-पदः (avaṣṭabdha-tat-padaḥ) - fixed on the true reality (tat) (firmly established/fixed on that supreme state/reality)

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - Revered Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Revered Vasiṣṭha (proper noun)

Compound of śrī (auspicious, glorious) and vasiṣṭha (name of a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – auspicious, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

Perfect 3rd person singular active

Root: vac (class 2)

सुषुप्त-मौनवान् (suṣupta-maunavān) - endowed with the silence of deep sleep

(adjective)

Nominative, masculine, singular of suṣupta-maunavat

suṣupta-maunavat - possessing the silence of deep sleep

bahuvrīhi compound ending in the possessive suffix -vat. suṣupta-mauna is ṣaṣṭhī-tatpuruṣa (suṣupta + mauna).

Compound type : bahuvrīhi (suṣupta-mauna+vat)

• suṣupta – deep sleep, fast asleep
  adjective (neuter)
  Past Passive Participle
  From prefix su- + root √svap (to sleep)
  Prefix: su
  Root: svap (class 2)
• mauna – silence, quietude
  noun (neuter)
  From muni (sage)
• vat – possessing, having, like
  suffix
  Taddhita suffix indicating possession or similarity

Note: Qualifies the implied subject "you".

भूत्वा (bhūtvā) - having become, being

(indeclinable)

absolutive

From root √bhū (to be, become)

Root: bhū (class 1)

Note: Gerund/absolutive.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

From root √tyaj (to abandon)

Root: tyaj (class 1)

Note: Gerund/absolutive.

चित्त-विलासिताम् (citta-vilāsitām) - the playfulness of the mind, the mind's distractions/fluctuations

(noun)

Accusative, feminine, singular of citta-vilāsitā

citta-vilāsitā - the playfulness/fluctuations of the mind

ṣaṣṭhī-tatpuruṣa compound of citta (neuter noun, 'mind') and vilāsitā (fem. noun, 'playfulness, charm, coquetry, activity').

Compound type : ṣaṣṭhī-tatpuruṣa (citta+vilāsitā)

• citta – mind, thought, intelligence
  noun (neuter)
  Past Passive Participle
  From root √cit (to perceive, observe)
  Root: cit (class 1)
• vilāsitā – playfulness, charming behavior, coquetry, activity, fluctuation
  noun (feminine)
  From root √las (to shine, play) with prefix vi-
  Prefix: vi
  Root: las (class 1)

कल्पना-अमल-निर्मुक्तः (kalpanā-amala-nirmuktaḥ) - freed from the impurity of imagination/mental constructs

(adjective)

Nominative, masculine, singular of kalpanā-amala-nirmukta

kalpanā-amala-nirmukta - freed from the impurity of mental constructs

tatpuruṣa compound. kalpanā-amala (ṣaṣṭhī-tatpuruṣa) + nirmukta (pañcamī-tatpuruṣa or tṛtīyā-tatpuruṣa). "Released from the impurity of kalpanā."

Compound type : tatpuruṣa (kalpanā-amala+nirmukta)

• kalpanā – imagination, mental construct
  noun (feminine)
  From root √kḷp (to be able, to form)
  Root: kḷp (class 1)
• amala – pure, spotless, free from impurity (as adjective); impurity, stain (as noun)
  noun (neuter)
  Compound a + mala
• nirmukta – freed, released, liberated
  adjective
  Past Passive Participle
  From prefix nir- + root √muc (to free, release)
  Prefix: nir
  Root: muc (class 6)

Note: Qualifies the implied subject "you".

तिष्ठ (tiṣṭha) - remain!, stand!, stay!

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative 2nd person singular active

Root: sthā (class 1)

अवष्टब्ध-तत्-पदः (avaṣṭabdha-tat-padaḥ) - fixed on the true reality (tat) (firmly established/fixed on that supreme state/reality)

(adjective)

Nominative, masculine, singular of avaṣṭabdha-tat-pada

avaṣṭabdha-tat-pada - having that supreme state as support, firmly established in that reality

bahuvrīhi compound. avaṣṭabdha (past passive participle) with tat-pada (that state). "One for whom that state is grasped."

Compound type : bahuvrīhi (avaṣṭabdha+tat-pada)

• avaṣṭabdha – grasped, supported, firm, established
  adjective
  Past Passive Participle
  From prefix ava- + root √stambh (to support, fix)
  Prefix: ava
  Root: stambh (class 9)
• tat – that, refers to the ultimate reality (brahman)
  pronoun (neuter)
• pada – state, condition, foot, step, word, place
  noun (neuter)