योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-17

नानाताकलनेयं च न वल्गति न शाम्यति ।
चेतो न चेतो नाचेतो न सन्नासन्न चेतरत् ॥ १७ ॥

nānātākalaneyaṃ ca na valgati na śāmyati ,
ceto na ceto nāceto na sannāsanna cetarat 17

17. nānātā kalanā iyam ca na valgati na śāmyati cetaḥ
na cetaḥ na acetaḥ na sat na asat na ca itarat

17. ca iyam nānātā kalanā na valgati na śāmyati cetaḥ na cetaḥ na acetaḥ na sat na asat na ca itarat ।

17. This apprehension of multiplicity neither becomes active nor subsides. Consciousness (cetaḥ) is neither conscious nor unconscious, neither existent (sat) nor non-existent (asat), nor indeed anything other than that.

Words meanings summery:

• नानाता (nānātā) - diversity, multiplicity, variety

• कलना (kalanā) - apprehension, perception, activity, computation

• इयम् (iyam) - this (feminine)

• च (ca) - and, also, moreover

• न (na) - not, no

• वल्गति (valgati) - moves, acts, dances, leaps

• न (na) - not, no

• शाम्यति (śāmyati) - subsides, becomes calm, ceases, tranquilizes

• चेतः (cetaḥ) - mind, consciousness

• न (na) - not, no

• चेतः (cetaḥ) - mind, consciousness

• न (na) - not, no

• अचेतः (acetaḥ) - unconscious, devoid of consciousness

• न (na) - not, no

• सत् (sat) - existent, real, being, good

• न (na) - not, no

• असत् (asat) - non-existent, unreal, bad

• न (na) - not, no

• च (ca) - and, also, moreover

• इतरत् (itarat) - other, different, anything else

Words meanings and morphology

नानाता (nānātā) - diversity, multiplicity, variety

(noun)

Nominative, feminine, singular of nānātā

nānātā - diversity, multiplicity, variety

कलना (kalanā) - apprehension, perception, activity, computation

(noun)

Nominative, feminine, singular of kalanā

kalanā - apprehension, perception, activity, computation, reckoning

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, that

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

वल्गति (valgati) - moves, acts, dances, leaps

(verb)

3rd person , singular, active, present (laṭ) of valg

Root: valg (class 1)

न (na) - not, no

(indeclinable)

शाम्यति (śāmyati) - subsides, becomes calm, ceases, tranquilizes

(verb)

3rd person , singular, active, present (laṭ) of śam

Root: śam (class 4)

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intelligence, heart

न (na) - not, no

(indeclinable)

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intelligence, heart

न (na) - not, no

(indeclinable)

अचेतः (acetaḥ) - unconscious, devoid of consciousness

(adjective)

Nominative, neuter, singular of acetas

acetas - unconscious, devoid of consciousness, inert

Compound type : nañ-tatpuruṣa (a+cetas)

• a – not, non-
  indeclinable
• cetas – mind, consciousness, intelligence, heart
  noun (neuter)

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real, being, good

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, being, good, truth

Present Active Participle

Present active participle of root 'as' (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, falsehood

Present Active Participle (negative)

Negative form of present active participle of root 'as' (to be)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not
  indeclinable
• sat – existent, real, being, good, truth
  adjective (neuter)
  Present Active Participle
  Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

इतरत् (itarat) - other, different, anything else

(pronoun)

neuter, singular of itara

itara - other, different, the other