योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-16

नात्र संयम्यते प्राणस्त्रिविधो नापि योज्यते ।
नोल्लस्यन्ते न ग्लायन्ते समस्तेन्द्रियसंविदः ॥ १६ ॥

nātra saṃyamyate prāṇastrividho nāpi yojyate ,
nollasyante na glāyante samastendriyasaṃvidaḥ 16

16. na atra saṃyamyate prāṇaḥ trividhaḥ na api yojyate
na ullasyante na glāyante samastendriyasaṃvidaḥ

16. atra trividhaḥ prāṇaḥ na saṃyamyate na api yojyate samastendriyasaṃvidaḥ na ullasyante na glāyante ।

16. In this state, the threefold vital breath (prāṇa) is neither restrained nor utilized. The perceptions of all the senses neither become elated nor dejected.

Words meanings summery:

• न (na) - not, no

• अत्र (atra) - here, in this place, in this matter/state

• संयम्यते (saṁyamyate) - is restrained, is controlled, is held back

• प्राणः (prāṇaḥ) - breath, vital air, life force (prāṇa)

• त्रिविधः (trividhaḥ) - threefold, of three kinds

• न (na) - not, no

• अपि (api) - also, even, moreover, too

• योज्यते (yojyate) - is engaged, is applied, is yoked, is connected, is practiced (yoga)

• न (na) - not, no

• उल्लस्यन्ते (ullasyante) - they rejoice, they become elated, they spring up

• न (na) - not, no

• ग्लायन्ते (glāyante) - they wither, they become dejected, they languish

• समस्तेन्द्रियसंविदः (samastendriyasaṁvidaḥ) - the cognitions of all the senses, the perceptions of all sense organs

Words meanings and morphology

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this place, in this matter/state

(indeclinable)

संयम्यते (saṁyamyate) - is restrained, is controlled, is held back

(verb)

3rd person , singular, passive, present (laṭ) of saṃyam

Prefix: sam

Root: yam (class 1)

प्राणः (prāṇaḥ) - breath, vital air, life force (prāṇa)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - breath, vital air, life force, spirit, respiration (prāṇa)

त्रिविधः (trividhaḥ) - threefold, of three kinds

(adjective)

Nominative, masculine, singular of trividha

trividha - threefold, of three kinds

न (na) - not, no

(indeclinable)

अपि (api) - also, even, moreover, too

(indeclinable)

योज्यते (yojyate) - is engaged, is applied, is yoked, is connected, is practiced (yoga)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

उल्लस्यन्ते (ullasyante) - they rejoice, they become elated, they spring up

(verb)

3rd person , plural, middle, present (laṭ) of ullas

Prefix: ut

Root: las (class 1)

न (na) - not, no

(indeclinable)

ग्लायन्ते (glāyante) - they wither, they become dejected, they languish

(verb)

3rd person , plural, middle, present (laṭ) of glai

Root: glai (class 1)

समस्तेन्द्रियसंविदः (samastendriyasaṁvidaḥ) - the cognitions of all the senses, the perceptions of all sense organs

(noun)

Nominative, feminine, plural of samastendriyasaṃvid

samastendriyasaṁvid - the consciousness/perception of all senses

Compound type : tatpuruṣa (samasta+indriya+saṃvid)

• samasta – all, whole, entire, collected
  adjective
• indriya – sense organ, faculty of sense
  noun (neuter)
• saṃvid – consciousness, knowledge, understanding, perception
  noun (feminine)

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