योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-20

अनेकसंविद्रूपात्म शिवेनैवेदमाततम् ।
इत्यास्थितमनन्तं यत्सौषुप्तं मौनमुच्यते ॥ २० ॥

anekasaṃvidrūpātma śivenaivedamātatam ,
ityāsthitamanantaṃ yatsauṣuptaṃ maunamucyate 20

20. anekasaṃvidrūpātman śivena eva idam ātatam iti
āsthitam anantam yat sauṣuptam maunam ucyate

20. idam anekasaṃvidrūpātman śivena eva ātatam.
yat anantam iti āsthitam,
tat sauṣuptam maunam ucyate.

20. This (universe) is pervaded by the auspicious (śiva) one alone, whose essence (ātman) is the form of manifold consciousnesses. That which is thus established, infinite, and resembles the state of deep sleep, is declared to be profound silence (maunam).

Words meanings summery:

• अनेकसंविद्रूपात्मन् (anekasaṁvidrūpātman) - whose self is of the nature of many consciousnesses, whose essence is manifold consciousnesses

• शिवेन (śivena) - by the auspicious one, by Śiva, by the pure one

• एव (eva) - alone, only, indeed, certainly

• इदम् (idam) - this (entire universe or reality) (this, this (universe))

• आततम् (ātatam) - pervaded, spread, extended

• इति (iti) - thus, in this way, indicating direct quote or manner

• आस्थितम् (āsthitam) - established, resided, based

• अनन्तम् (anantam) - infinite, endless, boundless

• यत् (yat) - which, that (relative pronoun)

• सौषुप्तम् (sauṣuptam) - related to deep sleep, deep-sleep-like

• मौनम् (maunam) - profound spiritual silence, state of cessation of mental activity (silence, quietude, quiet contemplation)

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

अनेकसंविद्रूपात्मन् (anekasaṁvidrūpātman) - whose self is of the nature of many consciousnesses, whose essence is manifold consciousnesses

(adjective)

Nominative, masculine, singular of anekasaṃvidrūpātman

anekasaṁvidrūpātman - whose self is of the nature of many consciousnesses

Compound type : bahuvrīhi (aneka+saṃvid+rūpa+ātman)

• aneka – many, manifold, not one
  adjective
  a (negation) + eka (one)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  from sam-vid (to know together)
  Prefix: sam
  Root: vid (class 2)
• rūpa – form, nature, appearance
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Qualifies the subject (implied 'that' or 'Śiva').

शिवेन (śivena) - by the auspicious one, by Śiva, by the pure one

(noun)

Instrumental, masculine, singular of śiva

śiva - auspicious, propitious, benevolent, pure; (as proper noun) Śiva

Root: śī (class 2)

Note: Refers to the divine principle that pervades.

एव (eva) - alone, only, indeed, certainly

(indeclinable)

Emphatic particle.

इदम् (idam) - this (entire universe or reality) (this, this (universe))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (here), this (present)

Note: Subject of the passive verb ātatam.

आततम् (ātatam) - pervaded, spread, extended

(adjective)

Nominative, neuter, singular of ātatam

ā-tan - to extend, to pervade, to spread out

Past Passive Participle

From root tan (to stretch) with prefix ā.

Prefix: ā

Root: tan (class 8)

Note: Participle acting as predicate or adjective.

इति (iti) - thus, in this way, indicating direct quote or manner

(indeclinable)

आस्थितम् (āsthitam) - established, resided, based

(adjective)

Nominative, neuter, singular of āsthitam

ā-sthā - to stand, to be, to be established, to be situated

Past Passive Participle

From root sthā (to stand) with prefix ā.

Prefix: ā

Root: sthā (class 1)

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

a (negation) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  prefix
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun stem.

सौषुप्तम् (sauṣuptam) - related to deep sleep, deep-sleep-like

(adjective)

Nominative, neuter, singular of sauṣupta

sauṣupta - belonging to deep sleep, deep-sleep-like, quiescent

Derived from suṣupti (deep sleep).

मौनम् (maunam) - profound spiritual silence, state of cessation of mental activity (silence, quietude, quiet contemplation)

(noun)

Nominative, neuter, singular of mauna

mauna - silence, quiet, quietude, ascetic silence

From muni (sage, ascetic).

Root: man (class 4)

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive Indicative

Passive form of root vac.

Root: vac (class 2)