योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-27

यस्मात्संविदमेव स्यात्स्वान्यादिकलना कुतः ।
अनन्तमेव सौषुप्तं सर्वं मौनमतस्ततम् ॥ २७ ॥

yasmātsaṃvidameva syātsvānyādikalanā kutaḥ ,
anantameva sauṣuptaṃ sarvaṃ maunamatastatam 27

27. yasmāt saṃvidam eva syāt sva anya ādi kalanā kutaḥ
anantam eva sauṣuptam sarvam maunam ataḥ tatam

27. yasmāt (tat) saṃvidam eva syāt,
(tasmāt) sva-anya-ādi-kalanā kutaḥ (syāt)? ataḥ sauṣuptam maunam eva anantam sarvam tatam (bhavati)

27. Since it is solely consciousness (saṃvid), from where could concepts like 'self,' 'other,' and the like arise? Therefore, this deep sleep (sauṣupta) silence (mauna) is indeed infinite and pervades everything.

Words meanings summery:

• यस्मात् (yasmāt) - because, since, from which

• संविदम् (saṁvidam) - consciousness, knowledge

• एव (eva) - only, just, indeed, certainly

• स्यात् (syāt) - may be, let it be, it should be

• स्व (sva) - self, one's own

• अन्य (anya) - other, another

• आदि (ādi) - and so on, beginning with, etc.

• कलना (kalanā) - distinctions, computations, imagination, measuring

• कुतः (kutaḥ) - from where, whence, how (implying impossibility)

• अनन्तम् (anantam) - endless, infinite, boundless

• एव (eva) - only, just, indeed, certainly

• सौषुप्तम् (sauṣuptam) - belonging to deep sleep, of deep sleep (sauṣupta)

• सर्वम् (sarvam) - all, every, whole

• मौनम् (maunam) - silence, state of a silent sage (mauna)

• अतः (ataḥ) - therefore, hence, from this

• ततम् (tatam) - extended, spread, pervaded

Words meanings and morphology

यस्मात् (yasmāt) - because, since, from which

(pronoun)

Ablative, singular of yad

yad - who, which, what, because, since

Note: Used adverbially as 'because'.

संविदम् (saṁvidam) - consciousness, knowledge

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, agreement

Prefix: sam

Root: vid (class 2)

एव (eva) - only, just, indeed, certainly

(indeclinable)

स्यात् (syāt) - may be, let it be, it should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

स्व (sva) - self, one's own

(pronoun)

of sva

sva - self, one's own, property, kin

Note: Part of compound `sva-anya-ādi-kalanā`

अन्य (anya) - other, another

(adjective)

of anya

anya - other, another, different

Note: Part of compound `sva-anya-ādi-kalanā`

आदि (ādi) - and so on, beginning with, etc.

(noun)

of ādi

ādi - beginning, and so on, first

Note: Part of compound `sva-anya-ādi-kalanā`

कलना (kalanā) - distinctions, computations, imagination, measuring

(noun)

Nominative, feminine, singular of sva-anya-ādi-kalanā

sva-anya-ādi-kalanā - distinctions of self, other, and so on

Compound type : Tatpuruṣa (sva+anya+ādi+kalanā)

• sva – self, one's own
  pronoun
• anya – other, another
  adjective
• ādi – and so on, beginning with, etc.
  noun (masculine)
• kalanā – distinction, computation, imagination, enumeration, measuring
  noun (feminine)
  Action noun
  Derived from root kal (to count, to calculate)
  Root: kal (class 10)

कुतः (kutaḥ) - from where, whence, how (implying impossibility)

(indeclinable)

अनन्तम् (anantam) - endless, infinite, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

Compound type : Nañ-Tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

एव (eva) - only, just, indeed, certainly

(indeclinable)

सौषुप्तम् (sauṣuptam) - belonging to deep sleep, of deep sleep (sauṣupta)

(adjective)

Nominative, neuter, singular of sauṣupta

sauṣupta - belonging to deep sleep, of deep sleep

Derived from 'suṣupta' (deep sleep)

सर्वम् (sarvam) - all, every, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

मौनम् (maunam) - silence, state of a silent sage (mauna)

(noun)

Nominative, neuter, singular of mauna

mauna - silence, taciturnity, state of a silent sage (mauna)

Derived from 'muni' (sage)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

ततम् (tatam) - extended, spread, pervaded

(adjective)

Nominative, neuter, singular of tata

tata - extended, spread, pervaded, stretched, vast

Past Passive Participle

Derived from root tan (to stretch, extend)

Root: tan (class 8)