योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-3

श्रीवसिष्ठ उवाच ।
द्विविधः प्रोच्यते राम मुनिर्मुनिवरैरिह ।
एकः काष्ठतपस्वी स्याज्जीवन्मुक्तस्तथेतरः ॥ ३ ॥

śrīvasiṣṭha uvāca ,
dvividhaḥ procyate rāma munirmunivarairiha ,
ekaḥ kāṣṭhatapasvī syājjīvanmuktastathetaraḥ 3

3. śrī-vasiṣṭha uvāca dvi-vidhaḥ procyate rāma muniḥ muni-varaiḥ
iha ekaḥ kāṣṭha-tapasvī syāt jīvan-muktaḥ tathā itaraḥ

3. śrī-vasiṣṭha uvāca rāma iha muniḥ muni-varaiḥ dvi-vidhaḥ
procyate ekaḥ kāṣṭha-tapasvī syāt tathā itaraḥ jīvan-muktaḥ

3. Śrī Vasiṣṭha said: "O Rāma, here in this world, a sage (muni) is declared by the excellent sages to be of two kinds: one may be an ascetic like a log, and the other is a liberated-while-living (jīvanmukta)."

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - Revered Vasiṣṭha

• उवाच (uvāca) - said, spoke

• द्वि-विधः (dvi-vidhaḥ) - of two kinds, twofold

• प्रोच्यते (procyate) - is declared, is stated, is called

• राम (rāma) - O Rāma!

• मुनिः (muniḥ) - a sage, an ascetic

• मुनि-वरैः (muni-varaiḥ) - by excellent sages, by the best of sages

• इह (iha) - in this world (here, in this world, now)

• एकः (ekaḥ) - one (of the two types of sages) (one, a single one)

• काष्ठ-तपस्वी (kāṣṭha-tapasvī) - an ascetic who practices rigid, external penance without inner realization. (an ascetic like a log, one whose asceticism is inert)

• स्यात् (syāt) - is, may be (may be, let it be, would be)

• जीवन्-मुक्तः (jīvan-muktaḥ) - liberated while living, living liberated

• तथा (tathā) - and, likewise (and, thus, so, in the same way)

• इतरः (itaraḥ) - the other, another

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - Revered Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Revered Vasiṣṭha (proper noun)

Compound of śrī (auspicious, glorious) and vasiṣṭha (name of a sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – auspicious, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

Perfect 3rd person singular active

Root: vac (class 2)

द्वि-विधः (dvi-vidhaḥ) - of two kinds, twofold

(adjective)

Nominative, masculine, singular of dvi-vidha

dvi-vidha - of two kinds, twofold, bipartite

Compound of dvi (two) and vidha (kind, sort).

Compound type : karmadhāraya (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, manner
  noun (masculine)

प्रोच्यते (procyate) - is declared, is stated, is called

(verb)

3rd person , singular, passive, present (lat) of vac

Present indicative 3rd person singular passive, with prefix pra-.

Prefix: pra

Root: vac (class 2)

राम (rāma) - O Rāma!

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a prominent Hindu deity, prince of Ayodhya)

मुनिः (muniḥ) - a sage, an ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one

मुनि-वरैः (muni-varaiḥ) - by excellent sages, by the best of sages

(noun)

Instrumental, masculine, plural of muni-vara

muni-vara - excellent sage, best of sages

karmadhāraya compound (vara muni) or ṣaṣṭhī-tatpuruṣa (vara among munis).

Compound type : karmadhāraya (muni+vara)

• muni – sage, ascetic
  noun (masculine)
• vara – excellent, best, choicest (as adjective); boon, choice (as noun)
  adjective (masculine)

इह (iha) - in this world (here, in this world, now)

(indeclinable)

Adverb of place/time.

एकः (ekaḥ) - one (of the two types of sages) (one, a single one)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

Masculine nominative singular.

Note: Subject for syāt.

काष्ठ-तपस्वी (kāṣṭha-tapasvī) - an ascetic who practices rigid, external penance without inner realization. (an ascetic like a log, one whose asceticism is inert)

(noun)

Nominative, masculine, singular of kāṣṭha-tapasvin

kāṣṭha-tapasvin - one whose asceticism is like wood (inert), a wood-like ascetic

karmadhāraya or upama-tatpuruṣa compound: tapasvin (ascetic) who is like kāṣṭha (wood).

Compound type : karmadhāraya (kāṣṭha+tapasvin)

• kāṣṭha – wood, log, timber
  noun (neuter)
• tapasvin – ascetic, devotee, practicing austerities
  noun (masculine)
  From tapas (asceticism) + -vin (possessive suffix)

स्यात् (syāt) - is, may be (may be, let it be, would be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative 3rd person singular active

Root: as (class 2)

जीवन्-मुक्तः (jīvan-muktaḥ) - liberated while living, living liberated

(adjective)

Nominative, masculine, singular of jīvan-mukta

jīvan-mukta - liberated while living, one who has achieved final liberation (mokṣa) during his lifetime

karmadhāraya compound: jīvan (living, present active participle) + mukta (liberated, past passive participle).

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective (masculine)
  Present Active Participle
  From root √jīv (to live)
  Root: jīv (class 1)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From root √muc (to free, release)
  Root: muc (class 6)

Note: Predicate nominative for itaraḥ.

तथा (tathā) - and, likewise (and, thus, so, in the same way)

(indeclinable)

Adverb/conjunction.

इतरः (itaraḥ) - the other, another

(pronoun)

Nominative, masculine, singular of itara

itara - the other, another, different

Masculine nominative singular.

Note: Refers to the second type of sage.