योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-26

अहमस्मि जगत्यस्मिन्स्वस्ति शब्दार्थमात्रकम् ।
सत्तासामान्यमेवेति सौषुप्तं मौनमुच्यते ॥ २६ ॥

ahamasmi jagatyasminsvasti śabdārthamātrakam ,
sattāsāmānyameveti sauṣuptaṃ maunamucyate 26

26. aham asmi jagati asmin svasti śabdārthamātrakam
sattāsāmānyam eva iti sauṣuptam maunam ucyate

26. (yat) aham asmi asmin jagati (iti),
(yat) svasti śabdārthamātrakam,
(yat) sattāsāmānyam eva iti,
tat sauṣuptam maunam ucyate

26. The statement 'I am' in this world, which refers to a mere verbal concept and a general state of well-being (svasti) or common existence, is indeed called the silence (mauna) of deep sleep (sauṣupta).

Words meanings summery:

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• जगति (jagati) - in the world, in the universe

• अस्मिन् (asmin) - in this, in it

• स्वस्ति (svasti) - an undifferentiated state of well-being or existence (well-being, good fortune, existence, a benediction)

• शब्दार्थमात्रकम् (śabdārthamātrakam) - merely a word's meaning, merely a verbal expression, just a concept

• सत्तासामान्यम् (sattāsāmānyam) - general existence, common being, mere existence

• एव (eva) - only, just, indeed, certainly

• इति (iti) - thus, in this way, thinking

• सौषुप्तम् (sauṣuptam) - belonging to deep sleep, of deep sleep (sauṣupta)

• मौनम् (maunam) - silence, state of a silent sage (mauna)

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (lat) of as

Root: as (class 2)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves

Present Active Participle (substantivized)

From root gam (to go) with prefix ja-

Root: gam (class 1)

अस्मिन् (asmin) - in this, in it

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

स्वस्ति (svasti) - an undifferentiated state of well-being or existence (well-being, good fortune, existence, a benediction)

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, good fortune, blessing, prosperity, a greeting, existence

शब्दार्थमात्रकम् (śabdārthamātrakam) - merely a word's meaning, merely a verbal expression, just a concept

(adjective)

Nominative, neuter, singular of śabdārthamātraka

śabdārthamātraka - merely a word's meaning, just a verbal concept

Compound type : Tatpuruṣa (śabda+artha+mātraka)

• śabda – sound, word, term
  noun (masculine)
• artha – meaning, sense, purpose, object
  noun (masculine)
• mātraka – only, merely, solely
  adjective

Note: Used here substantively.

सत्तासामान्यम् (sattāsāmānyam) - general existence, common being, mere existence

(noun)

Nominative, neuter, singular of sattāsāmānya

sattāsāmānya - general existence, common being, mere existence

Compound type : Karmaṣāya Tatpuruṣa (sattā+sāmānya)

• sattā – existence, being, reality
  noun (feminine)
• sāmānya – general, common, universal, generic
  adjective (neuter)

एव (eva) - only, just, indeed, certainly

(indeclinable)

इति (iti) - thus, in this way, thinking

(indeclinable)

सौषुप्तम् (sauṣuptam) - belonging to deep sleep, of deep sleep (sauṣupta)

(adjective)

Nominative, neuter, singular of sauṣupta

sauṣupta - belonging to deep sleep, of deep sleep

Derived from 'suṣupta' (deep sleep)

मौनम् (maunam) - silence, state of a silent sage (mauna)

(noun)

Nominative, neuter, singular of mauna

mauna - silence, taciturnity, state of a silent sage (mauna)

Derived from 'muni' (sage)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present indicative (lat) of vac

Root: vac (class 2)