योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-25

नाहमस्मि न चान्योऽस्ति न मनो न च मानसम् ।
इति संविदसंवित्तिरविच्छिन्नातिमौनिता ॥ २५ ॥

nāhamasmi na cānyo'sti na mano na ca mānasam ,
iti saṃvidasaṃvittiravicchinnātimaunitā 25

25. na aham asmi na ca anyaḥ asti na manaḥ na ca
mānasam iti saṃvid asaṃvittiḥ avicchinnā atimauṇitā

25. aham na asmi,
ca anyaḥ na asti.
ca manaḥ na asti,
ca mānasam na asti.
iti saṃvidasanvittiḥ avicchinnā atimauṇitā (bhavati)

25. Neither 'I am' nor 'another exists' is present; neither the mind (manas) nor its mental objects exist. This unbroken non-cognition, where consciousness (saṃvid) itself is unapprehended, is supreme silence (atimauṇitā).

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• न (na) - not, no

• च (ca) - and, also

• अन्यः (anyaḥ) - another, other

• अस्ति (asti) - he/she/it is, exists

• न (na) - not, no

• मनः (manaḥ) - mind (manas), intellect, internal organ

• न (na) - not, no

• च (ca) - and, also

• मानसम् (mānasam) - mental, belonging to the mind, thought, mental object

• इति (iti) - thus, in this way, thinking

• संविद् (saṁvid) - consciousness, knowledge, understanding

• असंवित्तिः (asaṁvittiḥ) - non-cognition, non-understanding, lack of apprehension

• अविच्छिन्ना (avicchinnā) - unbroken, continuous, uninterrupted

• अतिमौणिता (atimauṇitā) - supreme silence, profound stillness

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्यः (anyaḥ) - another, other

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

अस्ति (asti) - he/she/it is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

मनः (manaḥ) - mind (manas), intellect, internal organ

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, internal organ, consciousness

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मानसम् (mānasam) - mental, belonging to the mind, thought, mental object

(adjective)

Nominative, neuter, singular of mānasa

mānasa - mental, belonging to the mind, thought, mental object, heart, lake

Note: Used here substantively, referring to mental activities or objects.

इति (iti) - thus, in this way, thinking

(indeclinable)

संविद् (saṁvid) - consciousness, knowledge, understanding

(noun)

feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, agreement

Prefix: sam

Root: vid (class 2)

Note: Part of a compound `saṃvid-asaṃvittiḥ`

असंवित्तिः (asaṁvittiḥ) - non-cognition, non-understanding, lack of apprehension

(noun)

Nominative, feminine, singular of asaṃvitti

asaṁvitti - non-cognition, non-understanding, lack of apprehension

Compound type : Nañ-Tatpuruṣa (a+saṃvitti)

• a – not, non-
  indeclinable
• saṃvitti – cognition, understanding, knowledge, apprehension
  noun (feminine)
  Action noun
  Derived from root vid with prefix sam-
  Prefix: sam
  Root: vid (class 2)

अविच्छिन्ना (avicchinnā) - unbroken, continuous, uninterrupted

(adjective)

Nominative, feminine, singular of avicchinna

avicchinna - unbroken, continuous, uninterrupted

Past Passive Participle

Derived from root chid with prefix vi-, negated by a-

Compound type : Nañ-Tatpuruṣa (a+vicchinna)

• a – not, non-
  indeclinable
• vicchinna – broken, interrupted, divided
  adjective
  Past Passive Participle
  Derived from root chid with prefix vi-
  Prefix: vi
  Root: chid (class 7)

अतिमौणिता (atimauṇitā) - supreme silence, profound stillness

(noun)

Nominative, feminine, singular of atimauṇitā

atimauṇitā - supreme silence, profound stillness, extreme state of a silent sage

Derived from 'muni' (sage) -> 'mauni' (silent person) -> 'mauṇitā' (state of silence) + 'ati' (supreme)

Compound type : Avyayībhāva (ati+mauṇitā)

• ati – beyond, exceedingly, very
  indeclinable
• mauṇitā – state of silence, quality of being silent
  noun (feminine)
  Derived from 'mauni' (a silent sage) with the suffix -tā (denoting state or quality)