योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-68, verse-19

यथाभूतमिदं बुद्ध्वा जगन्नानात्वविभ्रमम् ।
यथास्थितमसंदेहं सौषुप्तं मौनमेव तत् ॥ १९ ॥

yathābhūtamidaṃ buddhvā jagannānātvavibhramam ,
yathāsthitamasaṃdehaṃ sauṣuptaṃ maunameva tat 19

19. yathābhūtam idam buddhvā jagat nānātvavibhramam
yathāsthitam asaṃdeham sauṣuptam maunam eva tat

19. idam jagat nānātvavibhramam yathābhūtam buddhvā,
yathāsthitam asaṃdeham (yad),
tat eva sauṣuptam maunam (asti) ।

19. Having understood this world, which is an illusion of diversity, to be truly as it is, and to remain in that state without doubt—that, indeed, is the deep-sleep (sauṣupta) silence (maunam).

Words meanings summery:

• यथाभूतम् (yathābhūtam) - as it truly is, as it has become, truly existent

• इदम् (idam) - this (neuter)

• बुद्ध्वा (buddhvā) - having understood, having known

• जगत् (jagat) - world, universe, moving

• नानात्वविभ्रमम् (nānātvavibhramam) - the illusion of diversity, delusion of multiplicity

• यथास्थितम् (yathāsthitam) - as it stands, as it is, as it is established

• असंदेहम् (asaṁdeham) - without doubt, doubtlessly

• सौषुप्तम् (sauṣuptam) - pertaining to deep sleep, deep-sleep state

• मौनम् (maunam) - silence, stillness, quietude (maunam)

• एव (eva) - indeed, only, certainly

• तत् (tat) - that (neuter)

Words meanings and morphology

यथाभूतम् (yathābhūtam) - as it truly is, as it has become, truly existent

(adjective)

Accusative, neuter, singular of yathābhūta

yathābhūta - as it truly is, truly existent, actual, real

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, just as, according to
  indeclinable
• bhūta – been, become, existing, being
  adjective
  Past Passive Participle
  Past Passive Participle of root bhū (to be)
  Root: bhū (class 1)

इदम् (idam) - this (neuter)

(pronoun)

Accusative, neuter, singular of idam

idam - this, that

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

Root: budh (class 1)

Note: Absolutive (Gerund)

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

नानात्वविभ्रमम् (nānātvavibhramam) - the illusion of diversity, delusion of multiplicity

(noun)

Accusative, neuter, singular of nānātvavibhrama

nānātvavibhrama - the illusion of diversity, delusion of multiplicity

Compound type : ṣaṣṭhī-tatpuruṣa (nānātva+vibhrama)

• nānātva – diversity, multiplicity, variety
  noun (neuter)
• vibhrama – illusion, delusion, error, confusion, wandering
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)

यथास्थितम् (yathāsthitam) - as it stands, as it is, as it is established

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, as it is established

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, situated, existing, established
  adjective
  Past Passive Participle
  Past Passive Participle of root sthā (to stand)
  Root: sthā (class 1)

असंदेहम् (asaṁdeham) - without doubt, doubtlessly

(adjective)

Accusative, neuter, singular of asaṃdeha

asaṁdeha - without doubt, doubtless, certainty

Compound type : nañ-tatpuruṣa (a+saṃdeha)

• a – not, non-
  indeclinable
• saṃdeha – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: dih (class 1)

Note: Used adverbially here

सौषुप्तम् (sauṣuptam) - pertaining to deep sleep, deep-sleep state

(adjective)

Nominative, neuter, singular of sauṣupta

sauṣupta - pertaining to deep sleep, deep-sleep state, unconscious

Vrddhi derivative of suṣupta (deep sleep)

मौनम् (maunam) - silence, stillness, quietude (maunam)

(noun)

Nominative, neuter, singular of mauna

mauna - silence, stillness, quietude, state of a muni (maunam)

एव (eva) - indeed, only, certainly

(indeclinable)

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it