योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-6

स्वतो यदात्मतो यस्य चिद्द्रवत्वादिवर्तनम् ।
तदावर्ताद्यहंतादिभेदाद्याकारिता इव ॥ ६ ॥

svato yadātmato yasya ciddravatvādivartanam ,
tadāvartādyahaṃtādibhedādyākāritā iva 6

6. svataḥ yat ātmatas yasya cit-dravatva-ādi vartanam |
tat āvarta-ādi ahaṃtā-ādi bheda-ādi ā-kāritā iva ||

6. yat svataḥ yasya ātmatas cit-dravatva-ādi vartanam,
tat āvarta-ādi ahaṃtā-ādi bheda-ādi ā-kāritā iva.

6. That inherent flow, which is the liquidity of consciousness and so on, originating from the Self (ātman), appears as if shaped by forms such as whirls (āvarta), ego (ahaṅkāra), and various distinctions.

Words meanings summery:

• स्वतः (svataḥ) - inherently, naturally, by itself

• यत् (yat) - which, that

• आत्मतस् (ātmatas) - from the Self (ātman), by the Self

• यस्य (yasya) - whose, of whom, from whom

• चित्-द्रवत्व-आदि (cit-dravatva-ādi) - consciousness-liquidity and so on, beginning with the liquidity of consciousness

• वर्तनम् (vartanam) - flow, existence (existence, state, action of turning, flow, course)

• तत् (tat) - that

• आवर्त-आदि (āvarta-ādi) - whirls (āvarta) and so on, beginning with whirls

• अहंता-आदि (ahaṁtā-ādi) - ego (ahaṅkāra) and so on

• भेद-आदि (bheda-ādi) - distinctions and so on

• आ-कारिता (ā-kāritā) - the state of being shaped, a form, a shaping

• इव (iva) - as if, like, similar to

Words meanings and morphology

स्वतः (svataḥ) - inherently, naturally, by itself

(indeclinable)

From sva (self) + -tas (suffix indicating origin or manner)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

आत्मतस् (ātmatas) - from the Self (ātman), by the Self

(noun)

Ablative, masculine, singular of ātman

ātman - the Self, soul, essence

Note: `tas` suffix forms an indeclinable from the noun to indicate origin ('from').

यस्य (yasya) - whose, of whom, from whom

(pronoun)

Genitive, neuter, singular of yad

yad - who, which, what, that

चित्-द्रवत्व-आदि (cit-dravatva-ādi) - consciousness-liquidity and so on, beginning with the liquidity of consciousness

(noun)

Nominative, neuter, singular of cit-dravatva-ādi

cit-dravatva-ādi - liquidity of consciousness and so on

Compound type : tatpurusha / dvandva (cit+dravatva+ādi)

• cit – consciousness, thought, intelligence
  noun (feminine)
• dravatva – liquidity, fluidity, solubility
  noun (neuter)
  Abstract noun formed from drava (liquid) + -tva (suffix).
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

वर्तनम् (vartanam) - flow, existence (existence, state, action of turning, flow, course)

(noun)

Nominative, neuter, singular of vartana

vartana - existence, dwelling, living, action of turning, course, flow

Root: vṛt (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

आवर्त-आदि (āvarta-ādi) - whirls (āvarta) and so on, beginning with whirls

(noun)

Nominative, masculine, singular of āvarta-ādi

āvarta-ādi - whirls and so on

Compound type : dvandva or tatpurusha (āvarta+ādi)

• āvarta – whirl, eddy, convolution, rotation, anything that turns round
  noun (masculine)
  Prefix: ā
  Root: vṛt (class 1)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

अहंता-आदि (ahaṁtā-ādi) - ego (ahaṅkāra) and so on

(noun)

Nominative, masculine, singular of ahaṃtā-ādi

ahaṁtā-ādi - egoism and so on

Compound type : dvandva or tatpurusha (ahaṃtā+ādi)

• ahaṃtā – egoism, egohood, sense of 'I', individuality
  noun (feminine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

भेद-आदि (bheda-ādi) - distinctions and so on

(noun)

Nominative, masculine, singular of bheda-ādi

bheda-ādi - distinctions and so on

Compound type : dvandva or tatpurusha (bheda+ādi)

• bheda – division, difference, distinction, separation
  noun (masculine)
  Root: bhid (class 7)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

आ-कारिता (ā-kāritā) - the state of being shaped, a form, a shaping

(noun)

Nominative, feminine, singular of ākāritā

ākāritā - the state of being formed/shaped, a form, a shaping

Abstract feminine noun derived from ākāra (form) with the suffix -tā, or from the root kṛ with upasarga ā and other suffixes meaning 'shaped'.

Prefix: ā

Root: kṛ (class 8)

इव (iva) - as if, like, similar to

(indeclinable)