योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-13

अन्तरस्ति यदात्मेन्दोश्चिद्रूपं चिद्रसायनम् ।
स्वत आस्वादितं तेन तदहंतादिनोदितम् ॥ १३ ॥

antarasti yadātmendościdrūpaṃ cidrasāyanam ,
svata āsvāditaṃ tena tadahaṃtādinoditam 13

13. antaram asti yat ātma-indoḥ cit-rūpam cit-rasāyanam
svataḥ āsvāditam tena tat ahaṃtā-ādinā uditam

13. antaram yat ātma-indoḥ cit-rūpam cit-rasāyanam asti,
tena svataḥ āsvāditam tat ahaṃtā-ādinā uditam

13. That which is within (antaram asti), the conscious form (cit-rūpam) and conscious elixir (cit-rasāyanam) of the Self-moon (ātman-indu) – when that (yat) is spontaneously (svataḥ) tasted (āsvāditam) by him (tena), that (tat) is then manifested (uditam) through ego (ahaṃtā) and similar faculties.

13. שיקוי התודעה השוכן בתוך הירח העצמי, הנטעם מעצמו על ידו – הוא שעולה ומופיע בצורת אגו וכיוצא בזה.

Words meanings summery:

• अन्तरम् (antaram) - within, inside

• अस्ति (asti) - is, exists

• यत् (yat) - that which, what

• आत्म-इन्दोः (ātma-indoḥ) - of the moon of the Self (ātman), of the Self-moon

• चित्-रूपम् (cit-rūpam) - form of consciousness, conscious form

• चित्-रसायनम् (cit-rasāyanam) - elixir of consciousness, conscious elixir

• स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally

• आस्वादितम् (āsvāditam) - tasted, experienced, savored

• तेन (tena) - by him, by that

• तत् (tat) - that, it

• अहंता-आदिना (ahaṁtā-ādinā) - by ego (ahaṃtā) and similar things

• उदितम् (uditam) - arisen, expressed, manifested, spoken

Words meanings and morphology

अन्तरम् (antaram) - within, inside

(indeclinable)

Note: Used adverbially here.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, who

आत्म-इन्दोः (ātma-indoḥ) - of the moon of the Self (ātman), of the Self-moon

(noun)

Genitive, masculine, singular of ātmendu

ātmendu - moon of the Self, Self-moon

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+indu)

• ātman – Self, soul, essence
  noun (masculine)
• indu – moon, drop
  noun (masculine)

चित्-रूपम् (cit-rūpam) - form of consciousness, conscious form

(noun)

Nominative, neuter, singular of citrūpa

citrūpa - form of consciousness, conscious form

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, knowledge, understanding
  noun (feminine)
  Root: cit (class 1)
• rūpa – form, shape, nature, image
  noun (neuter)

चित्-रसायनम् (cit-rasāyanam) - elixir of consciousness, conscious elixir

(noun)

Nominative, neuter, singular of citrasāyana

citrasāyana - elixir of consciousness, conscious elixir

Compound type : tatpuruṣa (cit+rasāyana)

• cit – consciousness, knowledge, understanding
  noun (feminine)
  Root: cit (class 1)
• rasāyana – elixir, tonic, chemistry, alchemy
  noun (neuter)

स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally

(indeclinable)

From sva (own) + tas (ablative suffix)

आस्वादितम् (āsvāditam) - tasted, experienced, savored

(adjective)

Nominative, neuter, singular of āsvādita

āsvādita - tasted, experienced, savored

Past Passive Participle

From root svād (to taste) with prefix ā

Prefix: ā

Root: svād (class 1)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अहंता-आदिना (ahaṁtā-ādinā) - by ego (ahaṃtā) and similar things

(noun)

Instrumental, masculine, singular of ahaṃtādi

ahaṁtādi - ego (ahaṃtā) and so forth, egoism and the like

Compound type : tatpuruṣa (ahaṃtā+ādi)

• ahaṃtā – ego, egoism, 'I'-ness
  noun (feminine)
• ādi – beginning, and so forth, etc.
  indeclinable

उदितम् (uditam) - arisen, expressed, manifested, spoken

(adjective)

Nominative, neuter, singular of udita

udita - arisen, appeared, expressed, spoken, uttered

Past Passive Participle

From root ī (to go, move, rise) with prefix ud OR from root vad (to speak) with prefix ud

Prefix: ud

Root: ī (class 2)

Previous Verse Next Verse