योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-4

स्वतो यदात्मदृषदश्चित्त्वात्काठिन्यवेदनम् ।
तदहंतादि भेदादि देशकालादितां गतम् ॥ ४ ॥

svato yadātmadṛṣadaścittvātkāṭhinyavedanam ,
tadahaṃtādi bhedādi deśakālāditāṃ gatam 4

4. svataḥ yat ātma-dṛṣadaḥ cittvāt kāṭhinyavedanam |
tat ahaṃtā-ādi bheda-ādi deśa-kāla-ādi-tām gatam ||

4. yat svataḥ ātma-dṛṣadaḥ cittvāt kāṭhinyavedanam,
tat ahaṃtā-ādi bheda-ādi deśa-kāla-ādi-tām gatam.

4. That inherent experience of hardness, arising from the consciousness of the Self's (ātman) stone-like nature, has, through differentiations like ego (ahaṅkāra) and others, attained the state of space, time, and so on.

Words meanings summery:

• स्वतः (svataḥ) - inherently, naturally, by itself

• यत् (yat) - which, that

• आत्म-दृषदः (ātma-dṛṣadaḥ) - from the stone-like nature of the Self, from the Self's (ātman) rock

• चित्त्वात् (cittvāt) - due to consciousness, from being conscious

• काठिन्यवेदनम् (kāṭhinyavedanam) - the experience of hardness

• तत् (tat) - that

• अहंता-आदि (ahaṁtā-ādi) - ego (ahaṅkāra) and so on, beginning with ego

• भेद-आदि (bheda-ādi) - distinctions and so on, beginning with distinctions

• देश-काल-आदि-ताम् (deśa-kāla-ādi-tām) - the state of space, time, and so on

• गतम् (gatam) - attained, become (gone, attained, reached, become)

Words meanings and morphology

स्वतः (svataḥ) - inherently, naturally, by itself

(indeclinable)

From sva (self) + -tas (suffix indicating origin or manner)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

आत्म-दृषदः (ātma-dṛṣadaḥ) - from the stone-like nature of the Self, from the Self's (ātman) rock

(noun)

Ablative, feminine, singular of ātma-dṛṣad

ātma-dṛṣad - Self as a rock, stone of the Self

Compound type : tatpurusha (ātman+dṛṣad)

• ātman – the Self, soul, essence
  noun (masculine)
• dṛṣad – stone, rock, slab
  noun (feminine)

Note: Can also be genitive singular.

चित्त्वात् (cittvāt) - due to consciousness, from being conscious

(noun)

Ablative, neuter, singular of cittva

cittva - consciousness, nature of consciousness

Abstract noun formed from cit (consciousness) + -tva (suffix).

काठिन्यवेदनम् (kāṭhinyavedanam) - the experience of hardness

(noun)

Nominative, neuter, singular of kāṭhinyavedana

kāṭhinyavedana - experience of hardness

Compound type : tatpurusha (kāṭhinya+vedana)

• kāṭhinya – hardness, rigidity, sternness
  noun (neuter)
• vedana – knowing, feeling, experiencing, perception
  noun (neuter)
  Root: vid (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अहंता-आदि (ahaṁtā-ādi) - ego (ahaṅkāra) and so on, beginning with ego

(noun)

Nominative, masculine, singular of ahaṃtā-ādi

ahaṁtā-ādi - egoism and so on

Compound type : dvandva or tatpurusha (ahaṃtā+ādi)

• ahaṃtā – egoism, egohood, sense of 'I', individuality
  noun (feminine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

भेद-आदि (bheda-ādi) - distinctions and so on, beginning with distinctions

(noun)

Nominative, masculine, singular of bheda-ādi

bheda-ādi - distinctions and so on

Compound type : dvandva or tatpurusha (bheda+ādi)

• bheda – division, difference, distinction, separation
  noun (masculine)
  Root: bhid (class 7)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

देश-काल-आदि-ताम् (deśa-kāla-ādi-tām) - the state of space, time, and so on

(noun)

Accusative, feminine, singular of deśa-kāla-ādi-tā

deśa-kāla-ādi-tā - the state of space, time, and others

Abstract noun formed from deśa-kāla-ādi + -tā (suffix).

Compound type : tatpurusha (deśa+kāla+ādi+tā)

• deśa – place, space, region, country
  noun (masculine)
• kāla – time, period, season
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)
• tā – suffix used to form abstract feminine nouns, denoting 'the state of being' or 'quality'
  suffix (feminine)

गतम् (gatam) - attained, become (gone, attained, reached, become)

(adjective)

Nominative, neuter, singular of gata

gata - gone, past, departed, arrived, attained, reached, obtained

Past Passive Participle

Root: gam (class 1)