योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-24

यथोदेति ययाऽज्ञस्य तृप्तिर्ज्ञानेन यादृशी ।
अनन्ये वान्यता बुद्धा स तथा जृम्भते तया ॥ २४ ॥

yathodeti yayā'jñasya tṛptirjñānena yādṛśī ,
ananye vānyatā buddhā sa tathā jṛmbhate tayā 24

24. yathā udeti yayā ajñasya tṛptiḥ jñānena yādṛśī
anananye vā anyatā buddhā saḥ tathā jṛmbhate tayā

24. yathā yayā jñānena ajñasya yādṛśī tṛptiḥ udeti (tathā) anananye vā anyatā buddhā saḥ tayā tathā jṛmbhate.

24. Just as the ignorant person achieves a specific kind of satisfaction through the knowledge that brings it forth, similarly, whether the truth of non-difference or difference is comprehended, he (the enlightened one) expands and flourishes by that understanding.

Words meanings summery:

• यथा (yathā) - as, just as, in the same way that

• उदेति (udeti) - arises, appears, comes forth

• यया (yayā) - by which (knowledge) (by which, through which (feminine singular))

• अज्ञस्य (ajñasya) - of the ignorant one, of the non-knower

• तृप्तिः (tṛptiḥ) - satisfaction, contentment, gratification

• ज्ञानेन (jñānena) - by knowledge, through knowledge

• यादृशी (yādṛśī) - of whatever kind, such as, similar to what

• अननन्ये (anananye) - in non-difference, in the not-other, in identity

• वा (vā) - or, either...or

• अन्यता (anyatā) - otherness, difference

• बुद्धा (buddhā) - understood, known, comprehended; awakened, enlightened

• सः (saḥ) - the enlightened one, the knower (he, that (person))

• तथा (tathā) - so, thus, in that manner, accordingly

• जृम्भते (jṛmbhate) - expands, flourishes, manifests, develops

• तया (tayā) - by that (understanding/knowledge/satisfaction) (by that (feminine singular))

Words meanings and morphology

यथा (yathā) - as, just as, in the same way that

(indeclinable)

उदेति (udeti) - arises, appears, comes forth

(verb)

3rd person , singular, active, present (lat) of ud-i

root verb 'i' with prefix 'ud', present indicative

Prefix: ud

Root: i (class 2)

यया (yayā) - by which (knowledge) (by which, through which (feminine singular))

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what (relative pronoun)

अज्ञस्य (ajñasya) - of the ignorant one, of the non-knower

(noun)

Genitive, masculine, singular of ajña

ajña - ignorant, foolish; an ignorant person, a fool

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-, un-
  indeclinable
• jña – knowing, knower
  noun (masculine)
  Root: jñā (class 9)

तृप्तिः (tṛptiḥ) - satisfaction, contentment, gratification

(noun)

Nominative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

Root: tṛp (class 4)

ज्ञानेन (jñānena) - by knowledge, through knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

यादृशी (yādṛśī) - of whatever kind, such as, similar to what

(adjective)

Nominative, feminine, singular of yādṛś

yādṛś - of what sort, of what kind, such as, as it is

अननन्ये (anananye) - in non-difference, in the not-other, in identity

(adjective)

Locative, masculine, singular of ananya

ananya - not other, identical, exclusive, unique

Compound type : nañ-tatpuruṣa (an+anya)

• an – not, non-, un-
  indeclinable
• anya – other, different
  pronoun (masculine)

वा (vā) - or, either...or

(indeclinable)

अन्यता (anyatā) - otherness, difference

(noun)

Nominative, feminine, singular of anyatā

anyatā - otherness, difference, distinctness

बुद्धा (buddhā) - understood, known, comprehended; awakened, enlightened

(adjective)

Nominative, feminine, singular of budh

budh - to know, understand, perceive, awaken

Past Passive Participle

root budh, participle in feminine nominative singular

Root: budh (class 1)

सः (saḥ) - the enlightened one, the knower (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

तथा (tathā) - so, thus, in that manner, accordingly

(indeclinable)

जृम्भते (jṛmbhate) - expands, flourishes, manifests, develops

(verb)

3rd person , singular, active, present (lat) of jṛmbh

root verb, present indicative

Root: jṛmbh (class 1)

तया (tayā) - by that (understanding/knowledge/satisfaction) (by that (feminine singular))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)