योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-57, verse-14
परमात्मगुडस्यान्तर्यच्चित्स्वादूदयात्मकम् ।
तदेवास्वाद्यते तेन स्वतोऽहंतादि नान्तरे ॥ १४ ॥
तदेवास्वाद्यते तेन स्वतोऽहंतादि नान्तरे ॥ १४ ॥
paramātmaguḍasyāntaryaccitsvādūdayātmakam ,
tadevāsvādyate tena svato'haṃtādi nāntare 14
tadevāsvādyate tena svato'haṃtādi nāntare 14
14.
paramātma-guḍasya antaram yat cit-svāda-udaya-ātmakam
tat eva āsvādyate tena svataḥ ahaṃtā-ādi na antare
tat eva āsvādyate tena svataḥ ahaṃtā-ādi na antare
14.
paramātma-guḍasya antaram yat cit-svāda-udaya-ātmakam tat eva tena svataḥ āsvādyate,
ahaṃtā-ādi na antare
ahaṃtā-ādi na antare
14.
That which is within the essence of the Supreme Self (paramātman), which manifests as the arising of the taste of consciousness (cit-svāda-udaya-ātmakam) – that alone (tat eva) is experienced (āsvādyate) by him (tena) spontaneously (svataḥ); it is not [experienced] by ego (ahaṃtā) and similar things, nor from within [such a limited sphere] (na antare).
Words meanings summery:
(Scroll down for elaborated words morphology)
- परमात्म-गुडस्य (paramātma-guḍasya) - of the jaggery/essence of the Supreme Self (paramātman)
- अन्तरम् (antaram) - within, inside
- यत् (yat) - that which, what
- चित्-स्वाद-उदय-आत्मकम् (cit-svāda-udaya-ātmakam) - having the nature of the arising of the taste of consciousness, consisting of the manifestation of conscious taste
- तत् (tat) - that, it
- एव (eva) - only, indeed, just
- आस्वाद्यते (āsvādyate) - is tasted, is experienced, is savored
- तेन (tena) - by him, by that
- स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally
- अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like
- न (na) - not, no
- अन्तरे (antare) - in the interior, within
Words meanings and morphology
परमात्म-गुडस्य (paramātma-guḍasya) - of the jaggery/essence of the Supreme Self (paramātman)
(noun)
Genitive, masculine, singular of paramātmaguḍa
paramātmaguḍa - jaggery/essence of the Supreme Self
Compound type : ṣaṣṭhī-tatpuruṣa (paramātman+guḍa)
- paramātman – Supreme Self, ultimate spirit (puruṣa)
noun (masculine)
Compound of parama (supreme) + ātman (Self) - guḍa – jaggery, lump of sugar, anything sweet, essence
noun (masculine)
अन्तरम् (antaram) - within, inside
(indeclinable)
Note: Used adverbially here.
यत् (yat) - that which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which, who
चित्-स्वाद-उदय-आत्मकम् (cit-svāda-udaya-ātmakam) - having the nature of the arising of the taste of consciousness, consisting of the manifestation of conscious taste
(adjective)
Nominative, neuter, singular of citsvādodayātmaka
citsvādodayātmaka - having the nature of the arising of the taste of consciousness, consisting of the manifestation of conscious taste
Compound type : bahuvrīhi (cit+svāda+udaya+ātmaka)
- cit – consciousness, knowledge
noun (feminine)
Root: cit (class 1) - svāda – taste, flavor, relish
noun (masculine)
From root svād (to taste)
Root: svād (class 1) - udaya – rising, arising, appearance, manifestation
noun (masculine)
From root ī (to go) with prefix ud
Prefix: ud
Root: ī (class 2) - ātmaka – consisting of, having the nature of, inherent in
adjective (neuter)
From ātman (Self, nature) + ka (suffix)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
एव (eva) - only, indeed, just
(indeclinable)
आस्वाद्यते (āsvādyate) - is tasted, is experienced, is savored
(verb)
3rd person , singular, passive, present (laṭ) of āsvādya
passive voice
From root svād (to taste) with prefix ā, passive form
Prefix: ā
Root: svād (class 1)
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally
(indeclinable)
From sva (own) + tas (ablative suffix)
अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like
(noun)
Nominative, neuter, singular of ahaṃtādi
ahaṁtādi - ego (ahaṃtā) and so forth, egoism and the like
Compound type : tatpuruṣa (ahaṃtā+ādi)
- ahaṃtā – ego, egoism, 'I'-ness
noun (feminine) - ādi – beginning, and so forth, etc.
indeclinable
Note: Often used as a collective neuter singular when referring to 'X and the rest'.
न (na) - not, no
(indeclinable)
अन्तरे (antare) - in the interior, within
(noun)
Locative, neuter, singular of antara
antara - interior, middle, interval, within, between