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5,57

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-57, verse-14

परमात्मगुडस्यान्तर्यच्चित्स्वादूदयात्मकम् ।
तदेवास्वाद्यते तेन स्वतोऽहंतादि नान्तरे ॥ १४ ॥
paramātmaguḍasyāntaryaccitsvādūdayātmakam ,
tadevāsvādyate tena svato'haṃtādi nāntare 14
14. paramātma-guḍasya antaram yat cit-svāda-udaya-ātmakam
tat eva āsvādyate tena svataḥ ahaṃtā-ādi na antare
14. paramātma-guḍasya antaram yat cit-svāda-udaya-ātmakam tat eva tena svataḥ āsvādyate,
ahaṃtā-ādi na antare
14. That which is within the essence of the Supreme Self (paramātman), which manifests as the arising of the taste of consciousness (cit-svāda-udaya-ātmakam) – that alone (tat eva) is experienced (āsvādyate) by him (tena) spontaneously (svataḥ); it is not [experienced] by ego (ahaṃtā) and similar things, nor from within [such a limited sphere] (na antare).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • परमात्म-गुडस्य (paramātma-guḍasya) - of the jaggery/essence of the Supreme Self (paramātman)
  • अन्तरम् (antaram) - within, inside
  • यत् (yat) - that which, what
  • चित्-स्वाद-उदय-आत्मकम् (cit-svāda-udaya-ātmakam) - having the nature of the arising of the taste of consciousness, consisting of the manifestation of conscious taste
  • तत् (tat) - that, it
  • एव (eva) - only, indeed, just
  • आस्वाद्यते (āsvādyate) - is tasted, is experienced, is savored
  • तेन (tena) - by him, by that
  • स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally
  • अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like
  • (na) - not, no
  • अन्तरे (antare) - in the interior, within

Words meanings and morphology

परमात्म-गुडस्य (paramātma-guḍasya) - of the jaggery/essence of the Supreme Self (paramātman)
(noun)
Genitive, masculine, singular of paramātmaguḍa
paramātmaguḍa - jaggery/essence of the Supreme Self
Compound type : ṣaṣṭhī-tatpuruṣa (paramātman+guḍa)
  • paramātman – Supreme Self, ultimate spirit (puruṣa)
    noun (masculine)
    Compound of parama (supreme) + ātman (Self)
  • guḍa – jaggery, lump of sugar, anything sweet, essence
    noun (masculine)
अन्तरम् (antaram) - within, inside
(indeclinable)
Note: Used adverbially here.
यत् (yat) - that which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which, who
चित्-स्वाद-उदय-आत्मकम् (cit-svāda-udaya-ātmakam) - having the nature of the arising of the taste of consciousness, consisting of the manifestation of conscious taste
(adjective)
Nominative, neuter, singular of citsvādodayātmaka
citsvādodayātmaka - having the nature of the arising of the taste of consciousness, consisting of the manifestation of conscious taste
Compound type : bahuvrīhi (cit+svāda+udaya+ātmaka)
  • cit – consciousness, knowledge
    noun (feminine)
    Root: cit (class 1)
  • svāda – taste, flavor, relish
    noun (masculine)
    From root svād (to taste)
    Root: svād (class 1)
  • udaya – rising, arising, appearance, manifestation
    noun (masculine)
    From root ī (to go) with prefix ud
    Prefix: ud
    Root: ī (class 2)
  • ātmaka – consisting of, having the nature of, inherent in
    adjective (neuter)
    From ātman (Self, nature) + ka (suffix)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
एव (eva) - only, indeed, just
(indeclinable)
आस्वाद्यते (āsvādyate) - is tasted, is experienced, is savored
(verb)
3rd person , singular, passive, present (laṭ) of āsvādya
passive voice
From root svād (to taste) with prefix ā, passive form
Prefix: ā
Root: svād (class 1)
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally
(indeclinable)
From sva (own) + tas (ablative suffix)
अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like
(noun)
Nominative, neuter, singular of ahaṃtādi
ahaṁtādi - ego (ahaṃtā) and so forth, egoism and the like
Compound type : tatpuruṣa (ahaṃtā+ādi)
  • ahaṃtā – ego, egoism, 'I'-ness
    noun (feminine)
  • ādi – beginning, and so forth, etc.
    indeclinable
Note: Often used as a collective neuter singular when referring to 'X and the rest'.
(na) - not, no
(indeclinable)
अन्तरे (antare) - in the interior, within
(noun)
Locative, neuter, singular of antara
antara - interior, middle, interval, within, between