योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-57, verse-23
ज्ञो ज्ञतायां शिव ज्ञानं जानाति ज्ञानबृंहया ।
ज्ञायतेऽहंतदि ज्ञेन जीवादीत्यभिजीवनैः ॥ २३ ॥
ज्ञायतेऽहंतदि ज्ञेन जीवादीत्यभिजीवनैः ॥ २३ ॥
jño jñatāyāṃ śiva jñānaṃ jānāti jñānabṛṃhayā ,
jñāyate'haṃtadi jñena jīvādītyabhijīvanaiḥ 23
jñāyate'haṃtadi jñena jīvādītyabhijīvanaiḥ 23
23.
jñaḥ jñatāyām śivajñānam jānāti jñānabṛṃhayā
jñāyate ahaṃtadi jñena jīvādi iti abhijīvanaiḥ
jñāyate ahaṃtadi jñena jīvādi iti abhijīvanaiḥ
23.
jñaḥ jñatāyām jñānabṛṃhayā śivajñānam jānāti.
ahaṃtadi jñena jīvādi iti abhijīvanaiḥ jñāyate.
ahaṃtadi jñena jīvādi iti abhijīvanaiḥ jñāyate.
23.
The knower, in the state of knowing, ascertains pure knowledge through the expansion of knowledge. This truth is known by the knower within the realm of the 'I-sense' (ahaṃtā), and thus the individual soul (jīva) and similar entities are understood by those who truly live.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञः (jñaḥ) - the knower, the conscious being
- ज्ञतायाम् (jñatāyām) - in the state of knowing, in knowledge, in cognition
- शिवज्ञानम् (śivajñānam) - pure knowledge, auspicious knowledge
- जानाति (jānāti) - knows, understands, perceives
- ज्ञानबृंहया (jñānabṛṁhayā) - by the expansion of knowledge, through the growth of knowledge
- ज्ञायते (jñāyate) - is known, is understood, is perceived (passive voice)
- अहंतदि (ahaṁtadi) - within the realm or principle of individual self-awareness (ahaṃtā) (in the I-sense, in egoism, in self-identity, in I-consciousness)
- ज्ञेन (jñena) - by the knower
- जीवादि (jīvādi) - the individual soul (jīva) and so on, beginning with the individual soul
- इति (iti) - thus, so, in this manner; an indicator of a quotation or conclusion
- अभिजीवनैः (abhijīvanaiḥ) - by those who truly live, by the living ones (who are awakened)
Words meanings and morphology
ज्ञः (jñaḥ) - the knower, the conscious being
(noun)
Nominative, masculine, singular of jña
jña - knowing, wise, intelligent; a knower, an intelligent being
Root: jñā (class 9)
ज्ञतायाम् (jñatāyām) - in the state of knowing, in knowledge, in cognition
(noun)
Locative, feminine, singular of jñatā
jñatā - knownness, the state of being known, cognition, knowledge
शिवज्ञानम् (śivajñānam) - pure knowledge, auspicious knowledge
(noun)
Accusative, neuter, singular of śivajñāna
śivajñāna - pure knowledge, auspicious knowledge
Compound type : tatpuruṣa (śiva+jñāna)
- śiva – auspicious, propitious, pure; a name of Śiva
adjective (masculine) - jñāna – knowledge, wisdom, understanding
noun (neuter)
Root: jñā (class 9)
जानाति (jānāti) - knows, understands, perceives
(verb)
3rd person , singular, active, present (lat) of jñā
root verb, present indicative
Root: jñā (class 9)
ज्ञानबृंहया (jñānabṛṁhayā) - by the expansion of knowledge, through the growth of knowledge
(noun)
Instrumental, feminine, singular of jñānabṛṃhā
jñānabṛṁhā - expansion/growth of knowledge
Compound type : tatpuruṣa (jñāna+bṛṃhā)
- jñāna – knowledge, wisdom, understanding
noun (neuter)
Root: jñā (class 9) - bṛṃhā – increase, growth, expansion, development
noun (feminine)
Root: bṛh (class 1)
ज्ञायते (jñāyate) - is known, is understood, is perceived (passive voice)
(verb)
3rd person , singular, passive, present (lat) of jñā
root verb, present indicative passive
Root: jñā (class 9)
अहंतदि (ahaṁtadi) - within the realm or principle of individual self-awareness (ahaṃtā) (in the I-sense, in egoism, in self-identity, in I-consciousness)
(noun)
Locative, feminine, singular of ahaṃtā
ahaṁtā - I-ness, egoism, self-identity, I-consciousness
Note: Irregular form.
ज्ञेन (jñena) - by the knower
(noun)
Instrumental, masculine, singular of jña
jña - knowing, wise, intelligent; a knower, an intelligent being
Root: jñā (class 9)
जीवादि (jīvādi) - the individual soul (jīva) and so on, beginning with the individual soul
(noun)
Nominative, masculine, singular of jīvādi
jīvādi - beginning with the individual soul, individual soul and so forth
Compound type : bahuvrīhi (jīva+ādi)
- jīva – living, existing, alive; the principle of life, individual soul (jīva)
noun (masculine)
Root: jīv (class 1) - ādi – beginning, source, commencement; and so on, et cetera
noun (masculine)
इति (iti) - thus, so, in this manner; an indicator of a quotation or conclusion
(indeclinable)
अभिजीवनैः (abhijīvanaiḥ) - by those who truly live, by the living ones (who are awakened)
(noun)
Instrumental, masculine, plural of abhijīvana
abhijīvana - true life, active life, vigorous living; one who truly lives or is fully alive
Prefix: abhi
Root: jīv (class 1)