योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-15

परमात्ममणेश्चित्त्वाद्यदन्तः कचनं स्वयम् ।
चेतनात्मपदे चान्तरहमित्यादि वेत्त्यसौ ॥ १५ ॥

paramātmamaṇeścittvādyadantaḥ kacanaṃ svayam ,
cetanātmapade cāntarahamityādi vettyasau 15

15. paramātma-maṇeḥ cittvāt yat antaḥ kacanam svayam
cetanātma-pade ca antaḥ aham iti ādi vetti asau

15. asau yat paramātma-maṇeḥ cittvāt antaḥ svayam
kacanam ca cetanātma-pade antaḥ aham iti ādi vetti

15. That very self (ātman), which by its own nature shines forth from within the consciousness (citta) jewel of the Supreme Self (paramātman), also experiences itself as 'I' and so on, within the realm of conscious existence.

Words meanings summery:

• परमात्म-मणेः (paramātma-maṇeḥ) - of the jewel of the supreme self

• चित्त्वात् (cittvāt) - from the consciousness (citta) aspect (from consciousness, from the mind)

• यत् (yat) - which, what

• अन्तः (antaḥ) - within, inside

• कचनम् (kacanam) - the spontaneous shining forth (shining, appearing, manifestation)

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• चेतनात्म-पदे (cetanātma-pade) - in the state of the conscious self

• च (ca) - and, also

• अन्तः (antaḥ) - within, inside

• अहम् (aham) - the subjective 'I' concept (I, ego)

• इति (iti) - thus, so, marking direct speech or a concept

• आदि (ādi) - and so on, beginning, first

• वेत्ति (vetti) - experiences or cognizes (knows, understands)

• असौ (asau) - that (Self) (that one, this (referring to the self))

Words meanings and morphology

परमात्म-मणेः (paramātma-maṇeḥ) - of the jewel of the supreme self

(noun)

Genitive, masculine, singular of paramātma-maṇi

paramātma-maṇi - the jewel of the Supreme Self (paramātman)

Compound type : tatpurusha (paramātman+maṇi)

• paramātman – Supreme Self, ultimate reality (paramātman)
  noun (masculine)
  Prefix: paramā
• maṇi – jewel, gem
  noun (masculine)

चित्त्वात् (cittvāt) - from the consciousness (citta) aspect (from consciousness, from the mind)

(noun)

Ablative, neuter, singular of citta

citta - consciousness, mind, thought (citta)

Derived from the root 'cit' (to perceive, understand).

Root: cit (class 1)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun.

अन्तः (antaḥ) - within, inside

(indeclinable)

Adverbial or prepositional use.

कचनम् (kacanam) - the spontaneous shining forth (shining, appearing, manifestation)

(noun)

Nominative, neuter, singular of kacana

kacana - shining, appearance, manifestation

Derived from root 'kac' (to shine, appear).

Root: kac

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Adverbial form of 'sva' (self).

चेतनात्म-पदे (cetanātma-pade) - in the state of the conscious self

(noun)

Locative, neuter, singular of cetanātma-pada

cetanātma-pada - the state or condition of the conscious self

Compound type : tatpurusha (cetanā+ātman+pada)

• cetanā – consciousness, intelligence
  noun (feminine)
  Derived from root 'cit'.
  Root: cit
• ātman – self, soul, spirit (ātman)
  noun (masculine)
• pada – state, condition, place, foot, word
  noun (neuter)
  Root: pad

च (ca) - and, also

(indeclinable)

अन्तः (antaḥ) - within, inside

(indeclinable)

Adverbial or prepositional use.

अहम् (aham) - the subjective 'I' concept (I, ego)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

इति (iti) - thus, so, marking direct speech or a concept

(indeclinable)

आदि (ādi) - and so on, beginning, first

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, commencement, source; and so on, etc.

वेत्ति (vetti) - experiences or cognizes (knows, understands)

(verb)

3rd person , singular, active, present (laṭ) of vid

present active indicative

From root 'vid', class 2 (adā-gana) 'vetti'.

Root: vid (class 2)

असौ (asau) - that (Self) (that one, this (referring to the self))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

Demonstrative pronoun, masculine nominative singular.