योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-11

स्वतो यदात्मसत्तायाश्चित्त्वात्सत्त्वैकवेदनम् ।
तदहंतादि भेदादि चेतनानीतिवत्स्थितम् ॥ ११ ॥

svato yadātmasattāyāścittvātsattvaikavedanam ,
tadahaṃtādi bhedādi cetanānītivatsthitam 11

11. svataḥ yat ātmasattāyāḥ cittvāt sattvaikavedanam
tat ahaṃtā-ādi bheda-ādi cetanā anīti-vat sthitam

11. svataḥ yat ātmasattāyāḥ cittvāt sattvaikavedanam
tat ahaṃtā-ādi bheda-ādi cetanā anīti-vat sthitam

11. When, by itself, from the existence of the Self (ātman) and from its conscious nature (cittvāt), there is the sole cognition of reality (sattvaikavedanam), then that (tat)—the ego (ahaṃtā) and other distinctions (bheda-ādi), and even consciousness (cetanā)—is established (sthitam) as if it were an anomaly (anīti-vat).

Words meanings summery:

• स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally

• यत् (yat) - that which, what, who

• आत्मसत्तायाः (ātmasattāyāḥ) - of the existence of the Self, of the Self's being

• चित्त्वात् (cittvāt) - from consciousness, due to being consciousness, by virtue of consciousness

• सत्त्वैकवेदनम् (sattvaikavedanam) - the sole cognition of existence, the singular awareness of reality

• तत् (tat) - that, it

• अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like

• भेद-आदि (bheda-ādi) - distinction and so forth, difference and the like

• चेतना (cetanā) - consciousness, intelligence, sentient being

• अनीति-वत् (anīti-vat) - like impropriety, like bad conduct, like an anomaly

• स्थितम् (sthitam) - established, situated, standing, existing

Words meanings and morphology

स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally

(indeclinable)

From sva (own) + tas (ablative suffix)

यत् (yat) - that which, what, who

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, who

आत्मसत्तायाः (ātmasattāyāḥ) - of the existence of the Self, of the Self's being

(noun)

Genitive, feminine, singular of ātmasattā

ātmasattā - existence of the Self, Self's being

Compound type : tatpuruṣa (ātman+sattā)

• ātman – Self, soul, essence, breath
  noun (masculine)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

चित्त्वात् (cittvāt) - from consciousness, due to being consciousness, by virtue of consciousness

(noun)

Ablative, neuter, singular of cittva

cittva - state of being conscious, consciousness

From cit (consciousness) + tva (suffix indicating 'state of being')

Root: cit (class 1)

सत्त्वैकवेदनम् (sattvaikavedanam) - the sole cognition of existence, the singular awareness of reality

(noun)

Nominative, neuter, singular of sattvaikavedana

sattvaikavedana - sole cognition of existence, singular awareness of reality

Compound type : tatpuruṣa (sattva+eka+vedana)

• sattva – existence, reality, essence, goodness, purity
  noun (neuter)
  Root: as (class 2)
• eka – one, sole, singular, unique
  numeral (neuter)
• vedana – knowing, perception, cognition, feeling
  noun (neuter)
  nominalization
  From root vid (to know) + ana suffix
  Root: vid (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like

(noun)

Nominative, neuter, singular of ahaṃtādi

ahaṁtādi - ego (ahaṃtā) and so forth, egoism and the like

Compound type : tatpuruṣa (ahaṃtā+ādi)

• ahaṃtā – ego, egoism, 'I'-ness
  noun (feminine)
• ādi – beginning, and so forth, etc.
  indeclinable

Note: Often used as a collective neuter singular when referring to 'X and the rest'.

भेद-आदि (bheda-ādi) - distinction and so forth, difference and the like

(noun)

Nominative, neuter, singular of bhedādi

bhedādi - distinction and so forth, difference and the like

Compound type : tatpuruṣa (bheda+ādi)

• bheda – difference, distinction, division, breaking
  noun (masculine)
  Root: bhid (class 7)
• ādi – beginning, and so forth, etc.
  indeclinable

Note: Often used as a collective neuter singular when referring to 'X and the rest'.

चेतना (cetanā) - consciousness, intelligence, sentient being

(noun)

Nominative, feminine, singular of cetanā

cetanā - consciousness, intelligence, sentient being, feeling

From root cit (to perceive, know)

Root: cit (class 1)

अनीति-वत् (anīti-vat) - like impropriety, like bad conduct, like an anomaly

(indeclinable)

Compound of anīti (impropriety) + vat (suffix 'like')

Compound type : tatpuruṣa (anīti+vat)

• anīti – impropriety, misconduct, bad policy
  noun (feminine)
  Negative compound: a + nīti (policy, conduct)
• vat – like, as, similar to
  indeclinable
  Suffix indicating similarity

स्थितम् (sthitam) - established, situated, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, established, existing, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)