योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-19

अनया तु वचोभङ्ग्या मया ते रघुनन्दन ।
नाहंतादिजगत्तादिभेदोस्तीति निदर्शितम् ॥ १९ ॥

anayā tu vacobhaṅgyā mayā te raghunandana ,
nāhaṃtādijagattādibhedostīti nidarśitam 19

19. anayā tu vacobhaṅgyā mayā te raghunandana na
ahaṃtā ādi jagattā ādi bhedaḥ asti iti nidarśitam

19. raghunandana,
mayā anayā vacobhaṅgyā te tu (idam) nidarśitam - (yat) na ahaṃtā ādi jagattā ādi bhedaḥ asti iti

19. But, O descendant of Raghu, through this way of speaking, I have shown you that there is no difference between the sense of ego (ahaṅtā) and the nature of the world (jagattā), and so forth.

19. בדרך ביטוי זו, הוי רַגְהוּנַנְדַנַה (משמח שבט רגהו), הראיתי לך כי אין שום נפרדות אמיתית של אגו, עולם וכיוצא בזה.

Words meanings summery:

• अनया (anayā) - by this, by that

• तु (tu) - but, indeed, however

• वचोभङ्ग्या (vacobhaṅgyā) - by the manner of speaking, by this mode of expression, by the breaking of words

• मया (mayā) - by me

• ते (te) - to you, for you

• रघुनन्दन (raghunandana) - addressed to Rama (O delight of Raghus, O son of Raghu)

• न (na) - not, no

• अहंता (ahaṁtā) - ego-sense, I-ness, individuality

• आदि (ādi) - and so on, beginning with, etc.

• जगत्ता (jagattā) - world-ness, the nature of the world

• आदि (ādi) - and so on, beginning with, etc.

• भेदः (bhedaḥ) - difference, distinction, division

• अस्ति (asti) - is, exists

• इति (iti) - introduces or concludes a quote/statement (thus, so, in this way)

• निदर्शितम् (nidarśitam) - shown, demonstrated, indicated

Words meanings and morphology

अनया (anayā) - by this, by that

(pronoun)

Instrumental, feminine, singular of idam

idam - this, that

तु (tu) - but, indeed, however

(indeclinable)

वचोभङ्ग्या (vacobhaṅgyā) - by the manner of speaking, by this mode of expression, by the breaking of words

(noun)

Instrumental, feminine, singular of vacobhaṅgī

vacobhaṅgī - mode of expression, manner of speaking, breaking of words

Compound type : tatpuruṣa (vacas+bhaṅgī)

• vacas – word, speech, voice
  noun (neuter)
  Root: vac (class 2)
• bhaṅgī – breaking, mode, style, wave
  noun (feminine)
  Root: bhañj (class 7)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive singular.

रघुनन्दन (raghunandana) - addressed to Rama (O delight of Raghus, O son of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - descendant of Raghu, delight of Raghu

Compound type : tatpuruṣa (raghu+nandana)

• raghu – name of an ancient king, ancestor of Rama
  proper noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  Root: nand (class 1)

न (na) - not, no

(indeclinable)

अहंता (ahaṁtā) - ego-sense, I-ness, individuality

(noun)

Nominative, feminine, singular of ahaṃtā

ahaṁtā - ego (ahaṅtā), egoism, the sense of 'I'

आदि (ādi) - and so on, beginning with, etc.

(indeclinable)

जगत्ता (jagattā) - world-ness, the nature of the world

(noun)

Nominative, feminine, singular of jagattā

jagattā - world-ness, the nature of existence as a world

आदि (ādi) - and so on, beginning with, etc.

(indeclinable)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - introduces or concludes a quote/statement (thus, so, in this way)

(indeclinable)

निदर्शितम् (nidarśitam) - shown, demonstrated, indicated

(adjective)

Nominative, neuter, singular of nidarśita

nidarśita - shown, demonstrated, indicated

Past Passive Participle

Derived from root dṛś with upasarga ni

Prefix: ni

Root: dṛś (class 1)

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