योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-19

अनया तु वचोभङ्ग्या मया ते रघुनन्दन ।
नाहंतादिजगत्तादिभेदोस्तीति निदर्शितम् ॥ १९ ॥

anayā tu vacobhaṅgyā mayā te raghunandana ,
nāhaṃtādijagattādibhedostīti nidarśitam 19

19. anayā tu vacobhaṅgyā mayā te raghunandana na
ahaṃtā ādi jagattā ādi bhedaḥ asti iti nidarśitam

19. raghunandana,
mayā anayā vacobhaṅgyā te tu (idam) nidarśitam - (yat) na ahaṃtā ādi jagattā ādi bhedaḥ asti iti

19. But, O descendant of Raghu, through this way of speaking, I have shown you that there is no difference between the sense of ego (ahaṅtā) and the nature of the world (jagattā), and so forth.

Words meanings summery:

• अनया (anayā) - by this, by that

• तु (tu) - but, indeed, however

• वचोभङ्ग्या (vacobhaṅgyā) - by the manner of speaking, by this mode of expression, by the breaking of words

• मया (mayā) - by me

• ते (te) - to you, for you

• रघुनन्दन (raghunandana) - addressed to Rama (O delight of Raghus, O son of Raghu)

• न (na) - not, no

• अहंता (ahaṁtā) - ego-sense, I-ness, individuality

• आदि (ādi) - and so on, beginning with, etc.

• जगत्ता (jagattā) - world-ness, the nature of the world

• आदि (ādi) - and so on, beginning with, etc.

• भेदः (bhedaḥ) - difference, distinction, division

• अस्ति (asti) - is, exists

• इति (iti) - introduces or concludes a quote/statement (thus, so, in this way)

• निदर्शितम् (nidarśitam) - shown, demonstrated, indicated

Words meanings and morphology

अनया (anayā) - by this, by that

(pronoun)

Instrumental, feminine, singular of idam

idam - this, that

तु (tu) - but, indeed, however

(indeclinable)

वचोभङ्ग्या (vacobhaṅgyā) - by the manner of speaking, by this mode of expression, by the breaking of words

(noun)

Instrumental, feminine, singular of vacobhaṅgī

vacobhaṅgī - mode of expression, manner of speaking, breaking of words

Compound type : tatpuruṣa (vacas+bhaṅgī)

• vacas – word, speech, voice
  noun (neuter)
  Root: vac (class 2)
• bhaṅgī – breaking, mode, style, wave
  noun (feminine)
  Root: bhañj (class 7)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive singular.

रघुनन्दन (raghunandana) - addressed to Rama (O delight of Raghus, O son of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - descendant of Raghu, delight of Raghu

Compound type : tatpuruṣa (raghu+nandana)

• raghu – name of an ancient king, ancestor of Rama
  proper noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  Root: nand (class 1)

न (na) - not, no

(indeclinable)

अहंता (ahaṁtā) - ego-sense, I-ness, individuality

(noun)

Nominative, feminine, singular of ahaṃtā

ahaṁtā - ego (ahaṅtā), egoism, the sense of 'I'

आदि (ādi) - and so on, beginning with, etc.

(indeclinable)

जगत्ता (jagattā) - world-ness, the nature of the world

(noun)

Nominative, feminine, singular of jagattā

jagattā - world-ness, the nature of existence as a world

आदि (ādi) - and so on, beginning with, etc.

(indeclinable)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - introduces or concludes a quote/statement (thus, so, in this way)

(indeclinable)

निदर्शितम् (nidarśitam) - shown, demonstrated, indicated

(adjective)

Nominative, neuter, singular of nidarśita

nidarśita - shown, demonstrated, indicated

Past Passive Participle

Derived from root dṛś with upasarga ni

Prefix: ni

Root: dṛś (class 1)