योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-5

स्वतो यदात्मशैलस्य ज्ञतया जाड्यवेदनम् ।
तदहंतादि भेदादि भुवनादीति संस्थितम् ॥ ५ ॥

svato yadātmaśailasya jñatayā jāḍyavedanam ,
tadahaṃtādi bhedādi bhuvanādīti saṃsthitam 5

5. svataḥ yat ātma-śailasya jñatayā jāḍyavedanam | tat
ahaṃtā-ādi bheda-ādi bhuvana-ādi iti saṃsthitam ||

5. yat svataḥ ātma-śailasya jñatayā jāḍyavedanam,
tat ahaṃtā-ādi bheda-ādi bhuvana-ādi iti saṃsthitam.

5. That inherent experience of inertia, arising from the Self's (ātman) mountain-like nature through its cognized state, has, through differentiations like ego (ahaṅkāra) and others, become established as worlds (bhuvana) and so on.

Words meanings summery:

• स्वतः (svataḥ) - inherently, naturally, by itself

• यत् (yat) - which, that

• आत्म-शैलस्य (ātma-śailasya) - of the Self's (ātman) mountain, of the mountain-like Self

• ज्ञतया (jñatayā) - by knowledge, through being known, as cognized

• जाड्यवेदनम् (jāḍyavedanam) - the experience of inertia/dullness

• तत् (tat) - that

• अहंता-आदि (ahaṁtā-ādi) - ego (ahaṅkāra) and so on

• भेद-आदि (bheda-ādi) - distinctions and so on

• भुवन-आदि (bhuvana-ādi) - worlds (bhuvana) and so on

• इति (iti) - thus, so, indicating a quotation or definition

• संस्थितम् (saṁsthitam) - established, constituted, situated, existing

Words meanings and morphology

स्वतः (svataḥ) - inherently, naturally, by itself

(indeclinable)

From sva (self) + -tas (suffix indicating origin or manner)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

आत्म-शैलस्य (ātma-śailasya) - of the Self's (ātman) mountain, of the mountain-like Self

(noun)

Genitive, masculine, singular of ātma-śaila

ātma-śaila - Self as a mountain

Compound type : tatpurusha (ātman+śaila)

• ātman – the Self, soul, essence
  noun (masculine)
• śaila – mountain, rock, hill
  noun (masculine)

ज्ञतया (jñatayā) - by knowledge, through being known, as cognized

(noun)

Instrumental, feminine, singular of jñatā

jñatā - knowledge, the state of being known, cognized state

Abstract noun formed from jñāta (known) or jñāna (knowledge) + -tā (suffix).

Root: jñā (class 9)

जाड्यवेदनम् (jāḍyavedanam) - the experience of inertia/dullness

(noun)

Nominative, neuter, singular of jāḍyavedana

jāḍyavedana - experience of inertia or dullness

Compound type : tatpurusha (jāḍya+vedana)

• jāḍya – inertia, dullness, stupidity, coldness, insensibility
  noun (neuter)
• vedana – knowing, feeling, experiencing, perception
  noun (neuter)
  Root: vid (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अहंता-आदि (ahaṁtā-ādi) - ego (ahaṅkāra) and so on

(noun)

Nominative, masculine, singular of ahaṃtā-ādi

ahaṁtā-ādi - egoism and so on

Compound type : dvandva or tatpurusha (ahaṃtā+ādi)

• ahaṃtā – egoism, egohood, sense of 'I', individuality
  noun (feminine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

भेद-आदि (bheda-ādi) - distinctions and so on

(noun)

Nominative, masculine, singular of bheda-ādi

bheda-ādi - distinctions and so on

Compound type : dvandva or tatpurusha (bheda+ādi)

• bheda – division, difference, distinction, separation
  noun (masculine)
  Root: bhid (class 7)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

भुवन-आदि (bhuvana-ādi) - worlds (bhuvana) and so on

(noun)

Nominative, neuter, singular of bhuvana-ādi

bhuvana-ādi - worlds and so on

Compound type : dvandva or tatpurusha (bhuvana+ādi)

• bhuvana – world, universe, being, dwelling
  noun (neuter)
  Root: bhū (class 1)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

इति (iti) - thus, so, indicating a quotation or definition

(indeclinable)

संस्थितम् (saṁsthitam) - established, constituted, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, constituted, situated, existing, remaining

Past Passive Participle

Prefix: sam

Root: sthā (class 1)