योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-27

सर्वं प्रशान्तमजमेकमनादिमध्यमाभास्वरं स्वदनमात्रमचेत्यचिह्नम् ।
सर्वं प्रशान्तमिति शब्दमयी तु दृष्टिर्बोधार्थमेव हि मुधैव तदोमितीदम् ॥ २७ ॥

sarvaṃ praśāntamajamekamanādimadhyamābhāsvaraṃ svadanamātramacetyacihnam ,
sarvaṃ praśāntamiti śabdamayī tu dṛṣṭirbodhārthameva hi mudhaiva tadomitīdam 27

27. sarvam praśāntam ajam ekam anādimadhyamābhāsvaram
svadanamātram acetyacihnam sarvam
praśāntam iti śabdamayī tu dṛṣṭiḥ
bodhārtham eva hi mudhā eva tat om iti idam

27. sarvam praśāntam ajam ekam anādimadhyamābhāsvaram svadanamātram acetyacihnam (asti).
tu śabdamayī dṛṣṭiḥ sarvam praśāntam iti hi eva bodhārtham (asti).
mudhā eva tat om iti idam (asti).

27. Everything is utterly tranquil, unborn, singular, without beginning, middle, or end, self-luminous, pure essence, and devoid of any conceivable characteristic. However, this verbal perspective, 'everything is utterly tranquil,' is indeed only for the sake of understanding. In truth, even referring to 'that Om' or 'this' (reality) is uttered in vain.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, entire

• प्रशान्तम् (praśāntam) - perfectly tranquil, utterly peaceful, calmed

• अजम् (ajam) - unborn, not born, eternal

• एकम् (ekam) - one, unique, singular

• अनादिमध्यमाभास्वरम् (anādimadhyamābhāsvaram) - without beginning, middle, or end, self-luminous

• स्वदनमात्रम् (svadanamātram) - merely pure essence, merely taste/experience

• अचेत्यचिह्नम् (acetyacihnam) - without discernible mark or characteristic, unknowable by thought

• सर्वम् (sarvam) - all, whole, entire

• प्रशान्तम् (praśāntam) - perfectly tranquil, utterly peaceful, calmed

• इति (iti) - thus, so, indicating direct speech or thought

• शब्दमयी (śabdamayī) - consisting of words, verbal

• तु (tu) - but, on the other hand, however

• दृष्टिः (dṛṣṭiḥ) - view, perception, perspective

• बोधार्थम् (bodhārtham) - for the sake of understanding, for knowledge

• एव (eva) - indeed, only, certainly

• हि (hi) - indeed, for, because

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• एव (eva) - indeed, only, certainly

• तत् (tat) - that (neuter)

• ओम् (om) - Om (the sacred syllable)

• इति (iti) - thus, so, indicating direct speech or thought

• इदम् (idam) - this (neuter)

Words meanings and morphology

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

प्रशान्तम् (praśāntam) - perfectly tranquil, utterly peaceful, calmed

(adjective)

Nominative, neuter, singular of praśānta

praśānta - calmed, tranquil, pacified

Past Passive Participle

Derived from root śam (to be calm) with prefix pra-.

Prefix: pra

Root: śam (class 4)

अजम् (ajam) - unborn, not born, eternal

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal

Negative prefix 'a-' applied to root 'jan' (to be born).

Root: jan (class 4)

एकम् (ekam) - one, unique, singular

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

अनादिमध्यमाभास्वरम् (anādimadhyamābhāsvaram) - without beginning, middle, or end, self-luminous

(adjective)

Nominative, neuter, singular of anādimadhyamābhāsvara

anādimadhyamābhāsvara - without beginning, middle, or end, self-luminous

Compound type : Bahuvrīhi (anādi+madhya+ābhāsvara)

• anādi – without beginning, eternal
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a-' (negative prefix) and 'ādi' (beginning).
• madhya – middle, center
  noun (neuter)
• ābhāsvara – shining, splendid, self-luminous
  adjective (masculine)
  Derived from root 'bhās' (to shine) with prefix 'ā-'.
  Prefix: ā
  Root: bhās (class 1)

स्वदनमात्रम् (svadanamātram) - merely pure essence, merely taste/experience

(noun)

Nominative, neuter, singular of svadanamātra

svadanamātra - mere taste, pure essence, consisting only of experience

Compound type : Bahuvrīhi (svadana+mātra)

• svadana – tasting, relish, enjoyment, essence
  noun (neuter)
  verbal noun
  Derived from root 'svad' (to taste, relish).
  Root: svad (class 1)
• mātra – only, merely, solely, measure
  indeclinable (neuter)

अचेत्यचिह्नम् (acetyacihnam) - without discernible mark or characteristic, unknowable by thought

(adjective)

Nominative, neuter, singular of acetyacihna

acetyacihna - having no conceivable mark, without any characteristic

Compound type : Bahuvrīhi (acetya+cihna)

• acetya – inconceivable, not to be thought of, unknowable
  adjective (masculine)
  Gerundive
  Potential Passive Participle from root 'cit' (to perceive, think) with negative prefix 'a-'.
  Root: cit (class 1)
• cihna – mark, sign, characteristic, symbol
  noun (neuter)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

प्रशान्तम् (praśāntam) - perfectly tranquil, utterly peaceful, calmed

(adjective)

Nominative, neuter, singular of praśānta

praśānta - calmed, tranquil, pacified

Past Passive Participle

Derived from root śam (to be calm) with prefix pra-.

Prefix: pra

Root: śam (class 4)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

शब्दमयी (śabdamayī) - consisting of words, verbal

(adjective)

Nominative, feminine, singular of śabdamayī

śabdamaya - consisting of words or sounds, verbal

Derived from 'śabda' (word) with suffix '-maya'.

Compound type : Tatpuruṣa (śabda+maya)

• śabda – word, sound
  noun (masculine)
• maya – consisting of, made of
  suffix

तु (tu) - but, on the other hand, however

(indeclinable)

दृष्टिः (dṛṣṭiḥ) - view, perception, perspective

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, view, opinion, perspective

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

बोधार्थम् (bodhārtham) - for the sake of understanding, for knowledge

(indeclinable)

Compound type : Tatpuruṣa (bodha+artha)

• bodha – understanding, knowledge, awakening
  noun (masculine)
  Derived from root 'budh' (to awaken, know).
  Root: budh (class 1)
• artha – purpose, meaning, sake, object
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ओम् (om) - Om (the sacred syllable)

(proper noun)

of om

om - the sacred syllable Om, primordial sound, representing brahman

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it