योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-26

यथा ज्ञजीवयोर्नास्ति भेदो नाम तथैतयोः ।
भेदोऽस्ति न ज्ञशिवयोर्विद्धि शान्तमखण्डितम् ॥ २६ ॥

yathā jñajīvayornāsti bhedo nāma tathaitayoḥ ,
bhedo'sti na jñaśivayorviddhi śāntamakhaṇḍitam 26

26. yathā jña-jīvayoḥ na asti bhedaḥ nāma tathā etayoḥ
bhedaḥ asti na jña-śivayoḥ viddhi śāntam akhaṇḍitam

26. yathā jña-jīvayoḥ nāma bhedaḥ na asti,
tathā jña-śivayoḥ etayoḥ bhedaḥ na asti.
śāntam akhaṇḍitam (tat) viddhi.

26. Just as there is truly no difference between the knower and the individual soul (jīva), similarly, understand that there is no difference between the knower and Śiva, who is ever tranquil and unbroken.

Words meanings summery:

• यथा (yathā) - as, just as, in the same way that

• ज्ञ-जीवयोः (jña-jīvayoḥ) - between the knower and the individual soul (jīva), of the knower and the individual soul

• न (na) - not, no

• अस्ति (asti) - is, exists

• भेदः (bhedaḥ) - difference, distinction, division

• नाम (nāma) - indeed, truly, by name, a particle of emphasis

• तथा (tathā) - so, thus, similarly, in that manner

• एतयोः (etayoḥ) - between these two (the knower and Śiva) (of these two, between these two)

• भेदः (bhedaḥ) - difference, distinction, division

• अस्ति (asti) - is, exists

• न (na) - not, no

• ज्ञ-शिवयोः (jña-śivayoḥ) - between the knower and Śiva, of the knower and Śiva

• विद्धि (viddhi) - know, understand, perceive (imperative)

• शान्तम् (śāntam) - the peaceful (state or reality) (peaceful, tranquil, calm; appeased)

• अखण्डितम् (akhaṇḍitam) - the undivided (state or reality) (undivided, unbroken, complete, whole)

Words meanings and morphology

यथा (yathā) - as, just as, in the same way that

(indeclinable)

ज्ञ-जीवयोः (jña-jīvayoḥ) - between the knower and the individual soul (jīva), of the knower and the individual soul

(noun)

Genitive, masculine, dual of jña-jīva

jña-jīva - knower and individual soul

Compound type : dvandva (jña+jīva)

• jña – knower, conscious being
  noun (masculine)
  Root: jñā (class 9)
• jīva – individual soul (jīva), living being
  noun (masculine)
  Root: jīv (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

root verb, present indicative

Root: as (class 2)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, separation

Root: bhid (class 7)

नाम (nāma) - indeed, truly, by name, a particle of emphasis

(indeclinable)

तथा (tathā) - so, thus, similarly, in that manner

(indeclinable)

एतयोः (etayoḥ) - between these two (the knower and Śiva) (of these two, between these two)

(pronoun)

Genitive, masculine, dual of etad

etad - this, these (demonstrative pronoun)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, separation

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

root verb, present indicative

Root: as (class 2)

न (na) - not, no

(indeclinable)

ज्ञ-शिवयोः (jña-śivayoḥ) - between the knower and Śiva, of the knower and Śiva

(noun)

Genitive, masculine, dual of jña-śiva

jña-śiva - knower and Śiva

Compound type : dvandva (jña+śiva)

• jña – knower, conscious being
  noun (masculine)
  Root: jñā (class 9)
• śiva – Śiva (the supreme deity), the Auspicious One
  proper noun (masculine)

विद्धि (viddhi) - know, understand, perceive (imperative)

(verb)

2nd person , singular, active, imperative (lot) of vid

root verb, imperative mood

Root: vid (class 2)

शान्तम् (śāntam) - the peaceful (state or reality) (peaceful, tranquil, calm; appeased)

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet; appeased, ceased

Past Passive Participle

from root śam, participle in neuter accusative singular

Root: śam (class 4)

अखण्डितम् (akhaṇḍitam) - the undivided (state or reality) (undivided, unbroken, complete, whole)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, unimpaired, complete, whole

Past Passive Participle

from root khaṇḍ with prefix a, participle in neuter accusative singular

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-, un-
  indeclinable
• khaṇḍita – broken, divided, impaired
  adjective (masculine)
  Past Passive Participle
  Root: khaṇḍ (class 10)