योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-12

अन्तरात्मप्रकाशस्य स्वतो यदवभासनम् ।
तदहंतादि चित्त्वादि जीव इत्येव वेद सः ॥ १२ ॥

antarātmaprakāśasya svato yadavabhāsanam ,
tadahaṃtādi cittvādi jīva ityeva veda saḥ 12

12. antarātmaprakāśasya svataḥ yat avabhāsanam tat
ahaṃtā-ādi cittva-ādi jīvaḥ iti eva veda saḥ

12. antarātmaprakāśasya svataḥ yat avabhāsanam tat
saḥ ahaṃtā-ādi cittva-ādi jīvaḥ iti eva veda

12. That manifestation (yat avabhāsanam) which spontaneously (svataḥ) arises from the light of the inner Self (ātman) (antarātmaprakāśasya) – that (tat) he (saḥ) indeed (eva) knows (veda) as nothing but (iti eva) the individual soul (jīva), [defined by] ego (ahaṃtā) and similar things, and by the nature of consciousness (cittva) and similar things.

Words meanings summery:

• अन्तरात्मप्रकाशस्य (antarātmaprakāśasya) - of the light of the inner Self (ātman), of the inner radiance of the Self

• स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally

• यत् (yat) - that which, what

• अवभासनम् (avabhāsanam) - manifestation, appearance, shining forth

• तत् (tat) - that, it

• अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like

• चित्त्व-आदि (cittva-ādi) - consciousness (cittva) and so forth, the conscious nature and the like

• जीवः (jīvaḥ) - individual soul, living being

• इति (iti) - thus, so, in this manner, as

• एव (eva) - only, indeed, just, precisely

• वेद (veda) - knows, understands

• सः (saḥ) - he, that

Words meanings and morphology

अन्तरात्मप्रकाशस्य (antarātmaprakāśasya) - of the light of the inner Self (ātman), of the inner radiance of the Self

(noun)

Genitive, masculine, singular of antarātmaprakāśa

antarātmaprakāśa - light of the inner Self, inner radiance of the Self

Compound type : tatpuruṣa (antara+ātman+prakāśa)

• antara – inner, interior, intermediate
  adjective (neuter)
• ātman – Self, soul, essence
  noun (masculine)
• prakāśa – light, radiance, manifestation, splendor
  noun (masculine)
  From root kāś (to shine) with prefix pra
  Prefix: pra
  Root: kāś (class 1)

स्वतः (svataḥ) - by oneself, by itself, spontaneously, naturally

(indeclinable)

From sva (own) + tas (ablative suffix)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, who

अवभासनम् (avabhāsanam) - manifestation, appearance, shining forth

(noun)

Nominative, neuter, singular of avabhāsana

avabhāsana - manifestation, appearance, shining forth, illumination

nominalization

From root bhās (to shine) with prefix ava + ana suffix

Prefix: ava

Root: bhās (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अहंता-आदि (ahaṁtā-ādi) - ego (ahaṃtā) and so forth, egoism and the like

(noun)

Nominative, neuter, singular of ahaṃtādi

ahaṁtādi - ego (ahaṃtā) and so forth, egoism and the like

Compound type : tatpuruṣa (ahaṃtā+ādi)

• ahaṃtā – ego, egoism, 'I'-ness
  noun (feminine)
• ādi – beginning, and so forth, etc.
  indeclinable

Note: Often used as a collective neuter singular when referring to 'X and the rest'.

चित्त्व-आदि (cittva-ādi) - consciousness (cittva) and so forth, the conscious nature and the like

(noun)

Nominative, neuter, singular of cittvādi

cittvādi - consciousness (cittva) and so forth, the conscious nature and the like

Compound type : tatpuruṣa (cittva+ādi)

• cittva – state of being conscious, consciousness
  noun (neuter)
  From cit (consciousness) + tva (suffix indicating 'state of being')
  Root: cit (class 1)
• ādi – beginning, and so forth, etc.
  indeclinable

Note: Often used as a collective neuter singular when referring to 'X and the rest'.

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

From root jīv (to live)

Root: jīv (class 1)

इति (iti) - thus, so, in this manner, as

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it