योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-57, verse-20

न चित्तमस्ति नो चेता न जगत्तादिविभ्रमः ।
वृष्टमूकाम्बुदसितं शान्तं शाम्यति केवलम् ॥ २० ॥

na cittamasti no cetā na jagattādivibhramaḥ ,
vṛṣṭamūkāmbudasitaṃ śāntaṃ śāmyati kevalam 20

20. na cittam asti na cetā na jagattādivibhramaḥ
vṛṣṭamūkāmbudasitam śāntam śāmyati kevalam

20. cittam na asti,
cetā na,
jagattādivibhramaḥ na.
kevalam vṛṣṭamūkāmbudasitam śāntam śāmyati.

20. There is no mind (citta), no consciousness, and no illusion of world-ness. Only that which is peaceful subsides, like a silent cloud that has rained and settled.

Words meanings summery:

• न (na) - not, no

• चित्तम् (cittam) - mind, thought, consciousness

• अस्ति (asti) - is, exists

• न (na) - not, no

• चेता (cetā) - conscious being, consciousness, intellect

• न (na) - not, no

• जगत्तादिविभ्रमः (jagattādivibhramaḥ) - illusion of world-ness etc., error concerning the world and so on

• वृष्टमूकाम्बुदसितम् (vṛṣṭamūkāmbudasitam) - like a silent cloud that has rained and settled/still

• शान्तम् (śāntam) - peaceful, calm, subsided

• शाम्यति (śāmyati) - subsides, becomes calm, ceases

• केवलम् (kevalam) - only, merely, exclusively

Words meanings and morphology

न (na) - not, no

(indeclinable)

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Root: cit (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

Note: Corresponds to 'no' from 'na' + 'u' sandhi in Devanagari.

चेता (cetā) - conscious being, consciousness, intellect

(noun)

Nominative, masculine, singular of cetā

cetā - conscious being, consciousness, intelligence, intellect

Root: cit (class 1)

न (na) - not, no

(indeclinable)

जगत्तादिविभ्रमः (jagattādivibhramaḥ) - illusion of world-ness etc., error concerning the world and so on

(noun)

Nominative, masculine, singular of jagattādivibhrama

jagattādivibhrama - illusion of world-ness, error regarding the world, etc.

Compound type : tatpuruṣa (jagattā+ādi+vibhrama)

• jagattā – world-ness, the nature of the world
  noun (feminine)
• ādi – and so on, beginning with, etcetera
  indeclinable
• vibhrama – illusion, error, confusion, whirling
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)

वृष्टमूकाम्बुदसितम् (vṛṣṭamūkāmbudasitam) - like a silent cloud that has rained and settled/still

(adjective)

Nominative, neuter, singular of vṛṣṭamūkāmbudasita

vṛṣṭamūkāmbudasita - rained-silent-cloud-settled/still

Compound type : karmadhāraya (vṛṣṭa+mūka+ambuda+sita)

• vṛṣṭa – rained, showered
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛṣ
  Root: vṛṣ (class 1)
• mūka – silent, mute
  adjective (masculine)
• ambuda – cloud (giver of water)
  noun (masculine)
• sita – fixed, settled, calm, white, bound
  adjective (masculine)
  Past Passive Participle
  Derived from root si (to bind, tie) or śi (to rest, lie down)
  Root: si (class 5)

शान्तम् (śāntam) - peaceful, calm, subsided

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, subsided, ceased

Past Passive Participle

Derived from root śam

Root: śam (class 4)

शाम्यति (śāmyati) - subsides, becomes calm, ceases

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

केवलम् (kevalam) - only, merely, exclusively

(indeclinable)